作为印度另类神话的民间神灵

N. Sahu
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摘要

我在这工作是需要interpret目的a和te critica莉调查民间传说和民间社会有关l epistemology里,用非常具体参考到一些预ctices tha deities a和t . s I '指to a ' a lterna基金会mythologies, a和I ' da re to do so with tena城。印度》《n cultura l,中情局杰西卡身上洛杉矶Sa nskritic尼克和胸罩hma洛杉矶宗教cts有la pa rgely ta肯centersta ge《宗教noptica expense》洛杉矶系统,t subverting非常significa nt a和相关的洛杉矶loca和预ctices verna角r a和真理。神话的混合和混乱,和普遍的“官方l”的混合,可以在印度的公共设施设施前看到。为了比较这两者之间的分歧,一个人必须首先了解印度的文化和文化是我多样性的根源,就像之前的宗教仪式一样。这项技术考虑到社会心理学的混乱,一种nthropologica,一种精神病学,一种在一个群体中孕育和发展的疾病。在仪式中,无论神话人物是l还是fol氯istic,都需要渗透社会的象征。对于这种对精神和宗教制度的解释,一个好的概念和对宗教多样性的解释是错误的。
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Folk Deities as the Alternative Myths in India
My purpose in this work is to interpret a nd critica lly investiga te folklore a nd socia l epistemology, with specific reference to some folk deities a nd pra ctices tha t I refer to a s 'a lterna tive mythologies,' a nd I da re to do so with tena city. In the India n cultura l context, cla ssica l Sa nskritic a nd Bra hma nica l religious a cts ha ve la rgely ta ken centersta ge in the religious pa noptica l system, a t the expense of subverting extremely significa nt a nd relevant loca l a nd verna cula r pra ctices a nd doctrines. The blending of mythology a nd folklore, the blending of loca l deities with the ostensibly"officia l" ones, ca n be seen in pra ctica lly a ll public spa ces in India . To comprehend the excha nges between myth a nd folklore, one must first comprehend India 's geogra phica l a nd cultura l diversity, as well a s the pra ctica l requirement of holy ceremonies. This technique considers the distinct sociologica l, a nthropologica l, a nd psychologica l roles tha t myth a nd folklore pla y in a group. It becomes necessa ry to penetrate society's sympa thetic gra sp of the implica tions of a certa in rite, whether mythologica l or folkloristic. Dussehra provides a n opportunity for a thorough expla na tion a nd sensitiza tion of tha t spiritua l system, a s well a s an a ppropria te exa mple of a cceptance a nd inclusion of diverse religious a ctivities.
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