瑜伽作为一种宗教社会实践形成了性行为

Made G. Juniartha
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引用次数: 2

摘要

人的生活总是被世俗的事物所困扰。人类往往很容易被财富、权力所束缚,而野心是如此伟大而无法控制。所以有时候我们会发现他有缺陷。只有财富,权力和野心被认为能够满足情感,身体和人类的自我,而最重要的应该优先考虑的东西很少得到关注,它是人的灵魂和精神需求。人们必须记住,他作为一个宗教因素,作为个人和社会存在,对所采取的任何行动起着控制作用。瑜伽的练习包括道德、身体、心理和精神层面影响人类行为的各个方面。尤其是在全球化时代,如果缺乏自我控制,除了会带来积极的影响外,也会带来消极的影响。瑜伽作为一种印度教成为一种社会现象作为一种社会范畴作为对宗教自我的控制。瑜伽是一种宗教实践,被理解为在一种超越无意识自我意识的状态下的体验,进入上帝的存在。通过瑜伽练习能够平衡身心,瑜伽练习者用连续性的Tri Kāya Parisudha教学理念(想、说、做什么是好的和纯粹的)慢慢练习。所以增加瑜伽练习者的信心和自我反省。
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Praktik Yoga Sebagai Sosial Religius Membentuk Perilaku Susila
Human life getting caught up in things that are worldly. Humans tend to very easily tied to wealth, power, and ambition is so great without control. So sometimes there are gaps and deficiencies perceived in him. Only wealth, power and ambition deemed able to meet the emotional, physical and human egositas, while the most important thing that should be prioritized rarely get attention, it is the soul and spiritual needs of people. Man must remember him as a religious element in the control function as individuals and social beings of any action taken.The practice of yoga which include aspects of moral, physical, mental and spiritual levels influence human behavior. Especially in the era of globalization, in addition to contributing to the positive as well negative impact if the absence of self-control. Yoga as a Hindu religion became a social phenomenon as a social category as the control of the religious self. Yoga is a religious practice that is understood as an experience in a state or in a state transcends aware of unconscious self, into the presence of God. By being able to balance the body and mind through yoga practices, yoga practitioners practicing slowly with continuity Tri Kāya Parisudha teaching concept (think, say and do what is good and pure). So Increase faith and self introspection for yoga practitioners.
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