奥勒斯·洪查尔日记:后启蒙时代基督教保守主义人物巴洛克的存在现象(历史哲学和文化方面)

P. Yamchuk
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引用次数: 0

摘要

拟议的调查概述了“大教堂”和“圣母之旅”作者的哲学、诗学和艺术世界观来源的概念常数。重点放在全面研究O. Honchar的“日记”的必要性上,他从参加第二次世界大战开始,即从1943年到最近的1995年。本文的分析重点是对奥勒斯·洪查尔现象的基本常数的理解,以及他的世界观与存在了几千年的国家基督中心主义-追随基督-索菲亚传统的先验基础的有机和谐。在每个民族的文化中,精神时代和智力时代总是不断地相互作用。它经常出乎意料地在一些特殊的接触点上表现出来,这些接触点是一些现象性人格的半球,它们具有多向量的特殊效果(“过去飘向未来”——这不是特皮利亚文化的主要研究人员之一的偶然名字——多基亚·胡门纳),存在于国家文化超越中。它是一种精神上和智力上的停留,既停留在概念上描绘的未来领域,也停留在过去领域,这些领域决定着当前的思想运动,或者在某些条件下可以决定思想运动。这种激情人格在现代话语中得以实现。这些数字不仅是普遍文明的国家维度空间中的定义单位。它们总是同时属于多个价值语义域。即使在国内外的大众意识中,他们只是某个历史时期的精神幻想家、作家、诗人、哲学家。在超越乌克兰的话语中,这些标志性的艺术家和思想家首先包括编年史家内斯特、弗拉基米尔·莫诺马赫、伊万·维申斯基、赫里霍里·斯科沃罗达、尼古拉·霍霍尔、塔拉斯·舍甫琴科、莱斯亚·乌克兰卡、瓦西里·西蒙年科、瓦西里·斯图斯。必须指出,尽管有有利和不利的环境(矛盾的是- -在不利的时期- -往往),这些人的出现是不可避免的。按照经典的Tychyna的«哦,土地,天才的家庭!世纪有文艺复兴时期的20世纪20年代和30年代初。乌克兰的精神和民族复兴是一个坚不可摧的概念。Oles Honchar的《日记》是这种充满激情的乌克兰人格宇宙型的鲜明代表,他在第二次世界大战期间开始彻底而系统地理解乌克兰现象,借助普遍价值-语义常值克服了苏联时代毁灭性的极权主义-俄罗斯化压力,并鼓励大规模和面向未来的思考。关键词:奥勒斯·洪查尔,日记,艺术家思想家,乌克兰巴洛克世界观,二十世纪。
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Oles Honchar’s diaries: the phenomenon of the presence of the christian-conservative man Baroque in the post-enlighten age (historiosophical and culturological aspects)
The proposed investigation outlines the conceptual constants of the sources of philosophy, poetics and artistic worldview of the author of «The Cathedral» and «Journey to the Madonna». Emphasis is placed on the need for a comprehensive study of O. Honchar’s «Diaries», which he kept from the time when he took part in World War II, namely – from 1943 until recently – 1995.The article focuses analytical attention on the understanding of the basic constants of Oles Honchar’s phenomenon, on the organic harmony of his worldview with the transcendental basis of the national Christocentric-Christ-following-Sophian tradition, which has existed for several millennia. In the culture of each nation there is always a constant interaction of spiritual and intellectual epochs. It often manifests itself quite unexpectedly in special points of contact, which are the semiospheres of some phenomenal personalities, which have a peculiar effect of multi-vector («past floats to future» – not accidental name of one of the leading researchers of Trypillia culture – Dokia Humenna) presence in national cultural transcendence. It is a spiritual and intellectual stay both in the conceptually delineated spheres of the future and in the spheres of the past, which determine the current movement of thought or could determine it under certain conditions. Such passionate personalities were realized in the discourse of the modern era. These figures are not only the defining units in the space of the national dimension of universal vilization. They always belong to several value-semantic fields at the same time. Even when they are identified in the mass consciousness at home and abroad only as spiritual visionaries, writers, poets, philosophers of a certain historical time. In the transcendent Ukrainian discourse, such iconic artists-thinkers include, first of all, Nestor the-Chronicler, Volodymyr Monomakh, Ivan Vyshensky, Hryhoriy Skovoroda, Mykola Hohol, Taras Shevchenko, Lesya Ukrainka, Vasyl Symonenko, Vasyl Stus. It is important to note that despite the favourable and unfavorable circumstances (and paradoxically – in unfavorable times – more of ten) the emergence of such individuals was inevitable. In accordance with the classic Tychyna’s «O land, geniuses of the family!» century there is literary and artistic Shot Renaissance of the 1920s and early 1930s. Spiritual and national revival of Ukraine is an indestructible concept. Oles Honchar’s «Diaries» is a bright representative of such a passionate type of universe of Ukrainian personality, who began to thoroughly and systematically comprehend the phenomenon of Ukraine during World War II, overcame the devastating totalitarian-russification pressure of Soviet times with the help of universal value-semantic constants and encourages large-scale and future-oriented thinking. Keywords: Oles Honchar, diaries, artist-thinker, worldview of Ukrainian Baroque, XX century.
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