从伊斯兰法律的角度来看,不同宗教的继承人:瓦巴的azal - zuhali和Yusuf Al-Qaradawi的比较研究

Ahmad Musadat
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引用次数: 0

摘要

尽管伊斯兰教关于不同宗教的遗产继承的法律规定实际上已经出台了很长时间。在这个时代,关于不同宗教的继承并没有明确的观点。有证据表明,在不同宗教的继承权问题上,即瓦赫巴·阿兹-祖海利和优素福·卡拉达维之间,仍然存在意见分歧。Wahbah azz - zuhaili禁止不同宗教的遗产继承,但优素福·卡拉达维和他的少数民族fiqh反对绝对禁止遗产继承,但只禁止哈比异教徒。这项研究的类型是图书馆研究。本研究采用描述性、分析性、比较性的研究方法,采用uṣul al-fiqh方法,结合muṭlaq和muqayyad理论。以上的方法和理论是为了找出导致这两个人物不同的思想和背景的差异。在这种差异中,Wahbah az-Zuhaili绝对拒绝继承不同的宗教,因为他理解先知的圣训。因为Wahbah azz - zuhaili认为先知的这段圣训是绝对的,所以圣训中异教徒一词的含义被毫无例外地全面解释为所有异教徒。绝对的。因为根据他的说法,先知的圣训仍然具有广泛的意义。这个理论被认为是圣训解释的穆卡耶德理论,在这里,圣训中的异教徒这个词被解释为哈纳菲派思想学派追随者的极端意志。这里的解释将“异教徒”一词从“异教徒”一词指定为“异教徒的哈比”。优素福·卡拉达维的理论在印尼很有意义,因为印尼本身也承认伊斯兰教以外的宗教。
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Waris Beda Agama Dalam Perspektif Hukum Islam: Studi Komparasi Pemikiran Wahbah Az-Zuhali dan Yusuf Al-Qaradawi
Although the legal provisions on inheritance from different religions in Islam have actually been rolled out for a long time. There is no clear spot regarding the inheritance of different religions at this time. Evidence that there are still differences of opinion regarding the issue of inheritance from different religions here, namely between Wahbah az-Zuhaili and Yusuf al-Qaradawi. Wahbah az-Zuhaili prohibits inheritance from different religions, but Yusuf al-Qaradawi with his minority fiqh rejects the absolute prohibition of inheritance, but only prohibits harbi infidels. The type of this research is Library Research. This research is descriptive, analytic, comparative The approach used by the authors is the uṣul al-fiqh approach by using muṭlaq and muqayyad theories. The approaches and theories above are to find out the differences in thoughts and backgrounds that cause these two figures to be different. In this difference, Wahbah az-Zuhaili absolutely rejects the inheritance of different religions because of his understanding of the hadith of the Prophet. Because Wahbah az-Zuhaili views this hadith of the prophet as absolute, so the meaning of the word infidel in the hadith is interpreted comprehensively for all infidels without exception. absolute. Because according to him the hadith of the Prophet still has a broad meaning. The theory which is considered as a muqayyad theory of hadith interpretation here causes the word infidel in that hadith to be interpreted as the takwil of followers of the Hanafi school of thought. The interpretation here specifies the word infidel from the word infidel to infidel harbi only. Yusuf al-Qaradawi's theory is relevant in Indonesia because Indonesia itself recognizes religions other than Islam itself.
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