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Based on his previous research, the author introduces a number of new explanatory theories. In his opinion, the movement towards the Western model is slowed down by the administrative class which does not want to lose its dominant position. It is not ready to move to a competitive political system, in which it loses its power and turns into a bureaucracy dependent on public politicians representing society. The service intelligentsia is engaged in spreading the public consciousness that is beneficial to the administrative class. Together, they support the type of consciousness of the population that is beneficial to them. Western political ideology is spread in society by the civil intelligentsia, but its significance is not great. The majority of the population agrees with the rule of the administrative class and votes in support of it. Therefore, there is no competitive political system in Russia. 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引用次数: 0

摘要

1993年,俄罗斯宣布其政治体制西方化。其主要制度被载入俄罗斯联邦宪法(民主、共和、三权分立、法治)。然而,研究人员指出,改革失败了。俄罗斯只是在模仿向西方生活标准的过渡。这项研究的作者给自己设定的任务是找出这个国家政治文化本质上失败的原因。作者运用辩证唯物主义的方法,揭示了俄罗斯的经济制度、社会结构、政治制度的模仿变化、社会社会化和社会传统对俄罗斯政治文化性质的影响。作者在前人研究的基础上,提出了一些新的解释理论。在他看来,行政阶层不想失去自己的主导地位,因此减缓了向西方模式的转变。它还没有准备好转向一个竞争性的政治体系,在这个体系中,它失去了权力,变成了一个依赖于代表社会的公共政治家的官僚机构。服务知识分子致力于传播有利于行政阶层的公共意识。他们共同支持对他们有利的那种人口意识。西方政治意识形态是通过民间知识分子在社会中传播的,但其意义并不大。大多数人同意行政阶层的统治,并投票支持它。因此,俄罗斯没有竞争性的政治体制。俄罗斯人的大众意识仍然是非理性的,这使得他们可以通过象征性的行动来控制它。它保留了一些古老的特征,如群体地位和幼稚主义。一个婴儿需要一个主人为他决定社会的发展方向,组织这种发展,照顾人口。人们对这位大师表示不满,但接受他的权力并服从他。俄罗斯政治文化的西化程度还非常小。作者将其定义为3分(满分10分)。随着资本主义竞争关系的发展,俄罗斯的政治文化将走向西方化。以法律为基础的竞争规则将逐步引入国家的政治生活。
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PROBLEMS OF WESTERNIZATION OF THE CONTEMPORARY RUSSIAN POLITICAL CULTURE
In 1993 Russia announced the westernization of its political system. Its main institutions were enshrined in the Constitution of the Russian Federation (democracy, republic, separation of powers, rule of law). However, the researchers note that the reform failed. Russia only simulates the transition to Western standards of life. The author of the study sets himself the task of identifying the reasons for failure in the nature of the country's political culture. Applying a dialectical and materialistic approach to the problem, the author reveals the influence of the economic system of the country, the social structure of society, imitative changes in the political system, socialization, and traditions of society on the nature of the political culture of Russia. Based on his previous research, the author introduces a number of new explanatory theories. In his opinion, the movement towards the Western model is slowed down by the administrative class which does not want to lose its dominant position. It is not ready to move to a competitive political system, in which it loses its power and turns into a bureaucracy dependent on public politicians representing society. The service intelligentsia is engaged in spreading the public consciousness that is beneficial to the administrative class. Together, they support the type of consciousness of the population that is beneficial to them. Western political ideology is spread in society by the civil intelligentsia, but its significance is not great. The majority of the population agrees with the rule of the administrative class and votes in support of it. Therefore, there is no competitive political system in Russia. The mass consciousness of Russians remains irrational, which allows them to control it with the help of symbolic actions. It retains such archaic features as herd status and infantilism. An infantile person needs a master who decides for him in which direction society will develop, organizes this development, takes care of the population. People express dissatisfaction with this master, but accept his power and obey him. The degree of westernization of Russia's political culture is still very insignificant. The author defines it as 3 points out of 10. The political culture of Russia will be westernized as competitive capitalist relations develop in the country. Competition rules based on the law will gradually be introduced into the political life of the country.
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