Abu Nu 'aym Al-Iṣfahānī (d. 430/1038):相互矛盾的意见

Meis Al-Kaisi
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摘要

阿布努伊姆al-Iṣfahānī(约430/1038年)是一位声名显赫的人物。他以圣训传统学家、历史学家、苏菲主义的倡导者和许多作品的作者而闻名,其中最著名的是Ḥilyat al- awliyya ' wa-ṭabaqāt al-aṣfiyā '。然而,尽管他名声显赫,一些学者还是批评了他和他著名的Ḥilya。而学术,无论是古典的还是现代的,都没有为阿布·努伊姆伸张正义。古典阿拉伯文学在零散的短篇传记条目中呈现了一些关于他的生活和作品的信息。现代学术在这方面提供的就更少了。现存的资料来源中,没有任何一本传记能够对阿布·努伊姆的地位进行精确的考察,并同时处理支持者和批评者的意见。本文对这些相互矛盾的观点进行了评价。这本书将这些拼图拼凑在一起,对阿布努伊姆一生中特定的传记细节进行了集中研究,考察了他从支持者那里得到的赞扬,以及他的反对者对他的批评。本文是一个项目的结果,该项目评估了古典和现代文学中关于阿布·努伊姆的每一个可获得的传记条目,以确定对有关学者的不同看法。它提供了一份清单,列出了所有在传记中提到阿布努伊姆的文献,以及为本研究所审查的文献。本文揭示了主要来自经典资料的关于阿布努埃姆的信息证明了批评可能是有偏见的和宗教政治驱动的。
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Abu Nu‛aym Al-Iṣfahānī (d. 430/1038): Conflicting Opinions
Abu Nu‛aym al-Iṣfahānī (d. 430/1038) is a renowned figure with a glorious reputation. He is known as a hadith traditionist, historiographer, advocate of Sufism, and author of many works, the most celebrated of which is Ḥilyat al-awliyā’ wa-ṭabaqāt al-aṣfiyā’. Nonetheless, despite his glorious reputation, some scholars have criticized him and his renowned Ḥilya. Scholarship, in its turn, both classical and modern, has served Abu Nu‛aym no justice. Classical Arabic literature presents some information about his life and works in scattered short biographical entries. Modern scholarship has even less to offer in this regard. None of the existent sources presents a single biography that delivers a precise examination of Abu Nu‛aym’s status treating the opinions of both supporters and critics. This paper evaluates the conflicting opinions. It puts the puzzle pieces together to deliver a focused study of particular biographical details in Abu Nu‛aym’s life that examine the praise he has received from his proponents as well as the criticism from his opponents. This paper is the result of a project that assessed every available biographical entry on Abu Nu‛aym in both classical and modern literature to determine the different opinions on the scholar concerned. It delivers a list of all the literature that has a biographical mention of Abu Nu‛aym and that which has been examined for this study. This paper reveals that information about Abu Nu‛aym in primarily classical sources proved that criticism may be biased and religio-politically driven.
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