Pub Date : 2022-06-20DOI: 10.21580/tos.v11i1.11243
Miswari Miswari, Abdul Aziz Dahlan, Abdul Hadi W.M.
Abstract: This article aims to analyse the context of the analogies used by Ḥamzah Fanșūrī in teaching wujūdiyya doctrine in his work, Asrār al-‘Ārifīn. The importance of this study is to reveal how he easily taught complex metaphysical concepts in Sufism. He used objects easily recognised by the Malay community as analogies. This article is a literature study using an analytical-descriptive approach. This study found that the metaphors used by Ḥamzah Fanșūrī in teaching the relationship between singularity and plurality in ujūdiyya doctrine were clay and earthen vessels, sun and its light, wood and chess pieces, and sea and wave. In comparison, secondary analogies such as fruit, seeds, mirrors, people, rivers, stones, and iron were used to explain the various dimensions of wujūdiyya teachings. His approach is therefore easy to understand.Contribution: This article opens a new perspective in understanding Sufism, especially the wujūdiyya doctrine in Ḥamzah Fanșūrī’s teaching. The analogies used are easy to understand. The analogy proposed by Ḥamzah Fanșūrī can be used as a reference to reveal the metaphors used by other Sufis in teaching wujūdiyya.
{"title":"Ḥamzah Fanṣūrī’s Contextual Analogies: Wujūdiyya Teaching in Malay 16th Century","authors":"Miswari Miswari, Abdul Aziz Dahlan, Abdul Hadi W.M.","doi":"10.21580/tos.v11i1.11243","DOIUrl":"https://doi.org/10.21580/tos.v11i1.11243","url":null,"abstract":"Abstract: This article aims to analyse the context of the analogies used by Ḥamzah Fanșūrī in teaching wujūdiyya doctrine in his work, Asrār al-‘Ārifīn. The importance of this study is to reveal how he easily taught complex metaphysical concepts in Sufism. He used objects easily recognised by the Malay community as analogies. This article is a literature study using an analytical-descriptive approach. This study found that the metaphors used by Ḥamzah Fanșūrī in teaching the relationship between singularity and plurality in ujūdiyya doctrine were clay and earthen vessels, sun and its light, wood and chess pieces, and sea and wave. In comparison, secondary analogies such as fruit, seeds, mirrors, people, rivers, stones, and iron were used to explain the various dimensions of wujūdiyya teachings. His approach is therefore easy to understand.Contribution: This article opens a new perspective in understanding Sufism, especially the wujūdiyya doctrine in Ḥamzah Fanșūrī’s teaching. The analogies used are easy to understand. The analogy proposed by Ḥamzah Fanșūrī can be used as a reference to reveal the metaphors used by other Sufis in teaching wujūdiyya.","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"51 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114037943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-16DOI: 10.21580/tos.v11i1.12030
Niyaz Ahmad Lone
The present manuscript aims to assess the important features of Taṣawwuf and its position in the contemporary world. Moreover, this study will help to understand the paramount role of Taṣawwuf in pulling out humanity from these crises and its importance in espousing the society in terms of socio-religious and spiritual development. The suggested methodology for this manuscript will be exploratory, descriptive, and historical to explore the contemporary importance of Taṣawwuf and its main characteristics. This study reveals the continuing significance of Taṣawwuf in modern times, where, religious extremism, violence, human value crises, social disharmony, and an imbalance between spirituality and mundane concerns of humanity are some issues that are confronting human beings in the contemporary world. Hence this study found that the legitimacy of Taṣawwuf in modern society still exists.Contribution: This article makes a new discovery regarding the continued existence of Taṣawwuf and its role in maintaining peace, harmony, and religious tolerance in contemporary society and also reveals the role of Taṣawwuf in the spiritual development of human beings and maintaining a balance between the spirituality and mundane ends.
{"title":"The Role and Significance of Taṣawwuf in Modern-Day Crisis","authors":"Niyaz Ahmad Lone","doi":"10.21580/tos.v11i1.12030","DOIUrl":"https://doi.org/10.21580/tos.v11i1.12030","url":null,"abstract":"The present manuscript aims to assess the important features of Taṣawwuf and its position in the contemporary world. Moreover, this study will help to understand the paramount role of Taṣawwuf in pulling out humanity from these crises and its importance in espousing the society in terms of socio-religious and spiritual development. The suggested methodology for this manuscript will be exploratory, descriptive, and historical to explore the contemporary importance of Taṣawwuf and its main characteristics. This study reveals the continuing significance of Taṣawwuf in modern times, where, religious extremism, violence, human value crises, social disharmony, and an imbalance between spirituality and mundane concerns of humanity are some issues that are confronting human beings in the contemporary world. Hence this study found that the legitimacy of Taṣawwuf in modern society still exists.Contribution: This article makes a new discovery regarding the continued existence of Taṣawwuf and its role in maintaining peace, harmony, and religious tolerance in contemporary society and also reveals the role of Taṣawwuf in the spiritual development of human beings and maintaining a balance between the spirituality and mundane ends.","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115163400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-10DOI: 10.21580/tos.v11i1.12268
A. Arafat, Mutma’inah Mutma’inah, Hanik Rosyida
This article studies al-Ḥakīm al-Tirmidhī’s viewpoints toward understanding hadith on his work “Nawādir al-Uṣūl fi Ma’rifat Aḥādīth al-Rasūl.” Using the content analysis approach, this study reveals that the primary purpose of transmitting hadith is that the hadith’s message is supposed to be practiced so that happiness in the hereafter can be achieved, not just transmitting hadith from one person to another without any practical implication. So, it not only orients on the chain of transmission but also profoundly understands the matan or its contents. He quotes some hadith in his works to expose the meaning and the essence contained in every hadith and hopes that it can be a guideline of sulūk for those who intend to get closer (taqarrub) to God. Hence, the Sufism viewpoint becomes his basic epistemology in understanding the hadith.Contribution: This article provides a new perspective of the hadith transmitter requirement according to al-Tirmidhī, namely, having a critical view towards everything that is heard and accepted. It also shows that understanding hadith is not just to reveal its meaning but a sulūk for those who want to get closer to Allah.
本文研究了al-Ḥakīm al- tirmidh的著作《Nawādir al-Uṣūl fi Ma ' rifat Aḥādīth al-Rasūl》对圣训的理解观点。本研究运用内容分析的方法，揭示了传布圣训的主要目的是为了实践圣训的信息，从而实现来世的幸福，而不是仅仅在没有任何实际意义的情况下将圣训从一个人传布到另一个人。因此，它不仅着眼于传播链，而且深刻理解了传播链的内容。他在自己的作品中引用了一些圣训，以揭示每一段圣训的意义和本质，并希望它可以成为sulūk的指导方针，为那些想要接近真主的人提供指导。因此，苏菲主义的观点成为他理解圣训的基本认识论。贡献:本文提供了根据al- tirmidh ' s对圣训传送者要求的新观点，即对所听到和接受的一切都有批判的看法。它还表明，理解圣训不仅仅是为了揭示其含义，而是为那些想要接近真主的人提供sulūk。
{"title":"Sufistic Approach in Understanding Hadith: Ḥakīm al-Tirmidhī’s Viewpoint","authors":"A. Arafat, Mutma’inah Mutma’inah, Hanik Rosyida","doi":"10.21580/tos.v11i1.12268","DOIUrl":"https://doi.org/10.21580/tos.v11i1.12268","url":null,"abstract":"This article studies al-Ḥakīm al-Tirmidhī’s viewpoints toward understanding hadith on his work “Nawādir al-Uṣūl fi Ma’rifat Aḥādīth al-Rasūl.” Using the content analysis approach, this study reveals that the primary purpose of transmitting hadith is that the hadith’s message is supposed to be practiced so that happiness in the hereafter can be achieved, not just transmitting hadith from one person to another without any practical implication. So, it not only orients on the chain of transmission but also profoundly understands the matan or its contents. He quotes some hadith in his works to expose the meaning and the essence contained in every hadith and hopes that it can be a guideline of sulūk for those who intend to get closer (taqarrub) to God. Hence, the Sufism viewpoint becomes his basic epistemology in understanding the hadith.Contribution: This article provides a new perspective of the hadith transmitter requirement according to al-Tirmidhī, namely, having a critical view towards everything that is heard and accepted. It also shows that understanding hadith is not just to reveal its meaning but a sulūk for those who want to get closer to Allah. ","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"288 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122866960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-06DOI: 10.21580/tos.v11i1.10721
Izza Himawanti, Imam Faisal Hamzah, M. Faiq
One of the ways to get closer to God is to escape from the world's temptations by going on a journey (safar, mlaku). This study aims to uncover the meaning of spiritual well-being in individuals who perform tirakat mlaku. This article is qualitative research with a phenomenological approach. The subject of this study is the congregation (jemaat) of Sheikh Abdullah Ibn Mas'ud Sukabumi, who perform tirakat mlaku. Data were collected through semi-structured interviews and using interpretive phenomenological analysis. This study found that there are three meanings for those who undergo tirakat mlaku: (1) quality of life, (2) social well-being, and (3) environment well-being. This study also reveals that spiritual well-being is an interrelationship between one's relationship with God, subjective well-being, and socio-environment well-being. This article provides a new perspective on the concept of tirakat as a path to closeness to God, directly affecting the quality of life, social life, and environmental protection.Contribution: The results of this study can be used as a guide in constructing the dimension of spiritual well-being in the context of Islamic psychological theory. While practically, it provides an outlook of the meanings of divinity that are implemented in social activities.
接近上帝的方法之一是通过旅行来逃避世界的诱惑(safar, mlaku)。本研究旨在揭示提拉喀特姆拉库个体的精神幸福的意义。本文采用现象学方法进行定性研究。本研究的主题是Sheikh Abdullah Ibn Mas'ud Sukabumi的会众(jemaat)，他们执行tirakat mlaku。通过半结构化访谈和解释现象学分析收集数据。本研究发现，“提拉喀喇”有三种意义:(1)生活品质;(2)社会福祉;(3)环境福祉。本研究还揭示了人的精神幸福感是与上帝的关系、主观幸福感和社会环境幸福感之间的相互关系。这篇文章提供了一个新的观点，提拉喀特的概念，作为一个途径接近上帝，直接影响生活质量，社会生活和环境保护。贡献:本研究结果可作为伊斯兰心理学理论背景下建构精神幸福感维度的指导。而实际上，它提供了一种在社会活动中实施的神性意义的观点。
{"title":"Finding God’s Way: Spiritual Well-Being on the People Who Do Tirakat Mlaku","authors":"Izza Himawanti, Imam Faisal Hamzah, M. Faiq","doi":"10.21580/tos.v11i1.10721","DOIUrl":"https://doi.org/10.21580/tos.v11i1.10721","url":null,"abstract":"One of the ways to get closer to God is to escape from the world's temptations by going on a journey (safar, mlaku). This study aims to uncover the meaning of spiritual well-being in individuals who perform tirakat mlaku. This article is qualitative research with a phenomenological approach. The subject of this study is the congregation (jemaat) of Sheikh Abdullah Ibn Mas'ud Sukabumi, who perform tirakat mlaku. Data were collected through semi-structured interviews and using interpretive phenomenological analysis. This study found that there are three meanings for those who undergo tirakat mlaku: (1) quality of life, (2) social well-being, and (3) environment well-being. This study also reveals that spiritual well-being is an interrelationship between one's relationship with God, subjective well-being, and socio-environment well-being. This article provides a new perspective on the concept of tirakat as a path to closeness to God, directly affecting the quality of life, social life, and environmental protection.Contribution: The results of this study can be used as a guide in constructing the dimension of spiritual well-being in the context of Islamic psychological theory. While practically, it provides an outlook of the meanings of divinity that are implemented in social activities.","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122857916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pandemic COVID-19 has led to a sharp decline in the economic aspect, educational activities considered less effective, and difficulty performing worship. As a result, people's anxiety has increased dramatically. This study aims to reveal the urgency of spiritual healing in the life of the community during the Pandemic COVID-19 to answer the challenges of how effective it is in tackling the crucial erosion of spirituality amid society. This article is library-based research, and the data were gathered using documentary approaches. With the descriptive analysis approach, using al-Ghazālī's idea of Ma'rifatullāh, this study found that Ma'rifatullāh, through self-recognition, will lead someone to a more peaceful and calmer situation. Its position as a centre of spiritual healing in Taṣawwuf teachings is very effective in overcoming the crisis experienced by the community during the pandemic. Thus, the anxiety and worldly concerns will transform into peace and tranquillity.Contribution: This article reveals that self-tranquillity and peace are sometimes not dealing with worldly affairs. Instead, it is about spiritual things. However, many tend to forget that the root of their tranquillity is found in the spiritual dimension.
{"title":"The Urgency of Spiritual Healing during the Coronavirus Outbreak","authors":"M. Majid, Winda Roini, Azmi Putri Ayu Wardani, Maulida Hasyyah Sabrina","doi":"10.21580/tos.v11i1.9569","DOIUrl":"https://doi.org/10.21580/tos.v11i1.9569","url":null,"abstract":"Pandemic COVID-19 has led to a sharp decline in the economic aspect, educational activities considered less effective, and difficulty performing worship. As a result, people's anxiety has increased dramatically. This study aims to reveal the urgency of spiritual healing in the life of the community during the Pandemic COVID-19 to answer the challenges of how effective it is in tackling the crucial erosion of spirituality amid society. This article is library-based research, and the data were gathered using documentary approaches. With the descriptive analysis approach, using al-Ghazālī's idea of Ma'rifatullāh, this study found that Ma'rifatullāh, through self-recognition, will lead someone to a more peaceful and calmer situation. Its position as a centre of spiritual healing in Taṣawwuf teachings is very effective in overcoming the crisis experienced by the community during the pandemic. Thus, the anxiety and worldly concerns will transform into peace and tranquillity.Contribution: This article reveals that self-tranquillity and peace are sometimes not dealing with worldly affairs. Instead, it is about spiritual things. However, many tend to forget that the root of their tranquillity is found in the spiritual dimension. ","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114699048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-02DOI: 10.21580/tos.v11i1.10503
Nurul Qomariyyah, Ahmad Saifuddin
This paper aims to reveal the inner peace dynamics of followers of the Naqshbandiyya-Khālidiyya Order. It employs a qualitative approach with the phenomenological method and in-depth analysis to describe the followers' inner peace dynamics. Interviews and observations have been carried out to collect data. Data reduction, presentation, conclusion drawing, and verification are employed. This study reveals that reaching inner peace dynamics needs problem-solving. The second step is making the decision. The third step is finding the solution to solve the problems to find the right strategy for a particular situation. The fourth step is being patient by emotional restraint. The last step is embracing faith and self-efficacy in dealing with problems. Faith is obtained from dhikr as it will lead to remembering God. The stages and aspects of inner peace are different from Mujib and Mudzakkir's theory. In addition, this study found that internalizing the value of murshid and self-approach to God positively impact inner peace.Contribution: This article contributes to a new finding about the stages of achieving mental peace. So, everyone can seek peace of mind through these various stages. In addition, the Ṭarīqa can also optimize its role because the murshid is considered necessary for increasing peace of mind.
{"title":"Ṭarīqa Followers and Inner Peace: A Phenomenological Study of Naqshbandiyya-Khālidiyya Order in Indonesia","authors":"Nurul Qomariyyah, Ahmad Saifuddin","doi":"10.21580/tos.v11i1.10503","DOIUrl":"https://doi.org/10.21580/tos.v11i1.10503","url":null,"abstract":"This paper aims to reveal the inner peace dynamics of followers of the Naqshbandiyya-Khālidiyya Order. It employs a qualitative approach with the phenomenological method and in-depth analysis to describe the followers' inner peace dynamics. Interviews and observations have been carried out to collect data. Data reduction, presentation, conclusion drawing, and verification are employed. This study reveals that reaching inner peace dynamics needs problem-solving. The second step is making the decision. The third step is finding the solution to solve the problems to find the right strategy for a particular situation. The fourth step is being patient by emotional restraint. The last step is embracing faith and self-efficacy in dealing with problems. Faith is obtained from dhikr as it will lead to remembering God. The stages and aspects of inner peace are different from Mujib and Mudzakkir's theory. In addition, this study found that internalizing the value of murshid and self-approach to God positively impact inner peace.Contribution: This article contributes to a new finding about the stages of achieving mental peace. So, everyone can seek peace of mind through these various stages. In addition, the Ṭarīqa can also optimize its role because the murshid is considered necessary for increasing peace of mind. ","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131209872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The COVID-19 pandemic has brought humans into a new civilization, where Zoom meeting is no longer just an application but a changing pattern of human interaction with each other. This change, of course, requires adaptation, and not a few end up having problems due to Work From Home. Zoom applications risked two times of experiencing fatigue in students and four times of experiencing stress and also having issues in disruption of social functioning. This article aims to provide a solution to a person's resilience as a social being in the zoom era (zoom politicon) by applying Sufism and kenosis values. The approach used is library research. Through this study, we can see that some of the values in Sufism and kenosis have become the basis for a person to survive all challenges in life, especially amid fatigue doing activity online. These current values also protect a person from being caught up in a sin that eventually perishes. Human values as a part of zoom politicon must still be put forward to reflect one's spiritual journey to God.
{"title":"Sufism and Kenosis: The Basis of One’s Resilience as a Zoom Politicon","authors":"Martina Novalina, Erastus Sabdono, Indria Samego","doi":"10.21580/tos.v10i2.9479","DOIUrl":"https://doi.org/10.21580/tos.v10i2.9479","url":null,"abstract":"The COVID-19 pandemic has brought humans into a new civilization, where Zoom meeting is no longer just an application but a changing pattern of human interaction with each other. This change, of course, requires adaptation, and not a few end up having problems due to Work From Home. Zoom applications risked two times of experiencing fatigue in students and four times of experiencing stress and also having issues in disruption of social functioning. This article aims to provide a solution to a person's resilience as a social being in the zoom era (zoom politicon) by applying Sufism and kenosis values. The approach used is library research. Through this study, we can see that some of the values in Sufism and kenosis have become the basis for a person to survive all challenges in life, especially amid fatigue doing activity online. These current values also protect a person from being caught up in a sin that eventually perishes. Human values as a part of zoom politicon must still be put forward to reflect one's spiritual journey to God. ","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132478951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper examines K.H. Hasyim Asy'ari's concept of walāya (sainthood) by directly exploring his works such as Al-Durar al-Muntaṭirah fī Masā'il al-Tis'a 'Asharah, Ādāb Al-Ālim Wa Al-Muta’alim, and Tamyīz al-Haqq min al-Bāṭil. The reason for writing his books on Sufism is the phenomena of misunderstandings and deviations in the teachings of Sufism, especially among tarekat groups. This article is library-based research and the data are collected by applying documentary techniques; referring to books, journal articles, and other published materials. The data were then analyzed using the descriptive-analytical method. This study reveals that the concept of sainthood of K.H. Hasyim Asy’ari was influenced by the views of classical Sufis, among others, is al-Qusyairi. Generally, his understanding is similar to those of authoritative Sufis. According to him, walī is a person very close to God and he is protected from doing immoral acts. For that matter, a person who ignores the Shari'a (Islamic law) is not walī. In fact, a true walī will not reveal himself to be a walī, even if he knows.
本文通过直接考察哈希姆·阿什阿里的作品《Al- durar al-Muntaṭirah f ā Masā'il Al- tis 'a 'Asharah》、《Ādāb Al-Ālim Wa Al- muta ' alim》和《tamy z Al- haqq min al-Bāṭil》来考察哈希姆·阿什阿里的walāya(圣徒)概念。他之所以写关于苏非主义的书，是因为苏非主义教义中存在误解和偏差的现象，特别是在塔吉克团体中。本文以图书馆为基础，采用文献资料法收集资料;指书籍、期刊文章和其他出版材料。然后使用描述分析法对数据进行分析。本研究表明，哈希姆·阿什阿里的圣徒概念受到古典苏非派观点的影响，其中包括库塞里。总的来说，他的理解与权威的苏菲派相似。根据他的说法，wali是一个非常接近上帝的人，他被保护不做不道德的事情。就这一点而言，一个无视伊斯兰教法的人不是伊斯兰教徒。事实上，一个真正的行者不会透露自己是一个行者，即使他知道。
{"title":"K.H. Hasyim Asy’ari’s view on Walāya (Sainthood) in Sufism","authors":"N. Ihsan, Moh. Isom Mudin, Adib Fattah Suntoro","doi":"10.21580/tos.v10i2.8668","DOIUrl":"https://doi.org/10.21580/tos.v10i2.8668","url":null,"abstract":"This paper examines K.H. Hasyim Asy'ari's concept of walāya (sainthood) by directly exploring his works such as Al-Durar al-Muntaṭirah fī Masā'il al-Tis'a 'Asharah, Ādāb Al-Ālim Wa Al-Muta’alim, and Tamyīz al-Haqq min al-Bāṭil. The reason for writing his books on Sufism is the phenomena of misunderstandings and deviations in the teachings of Sufism, especially among tarekat groups. This article is library-based research and the data are collected by applying documentary techniques; referring to books, journal articles, and other published materials. The data were then analyzed using the descriptive-analytical method. This study reveals that the concept of sainthood of K.H. Hasyim Asy’ari was influenced by the views of classical Sufis, among others, is al-Qusyairi. Generally, his understanding is similar to those of authoritative Sufis. According to him, walī is a person very close to God and he is protected from doing immoral acts. For that matter, a person who ignores the Shari'a (Islamic law) is not walī. In fact, a true walī will not reveal himself to be a walī, even if he knows.","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133519857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
M. Zamzami, Abdullah Hosseinieskandian, Hossein Gholizadeh, Mohammad Moradi Shariati, Muktafi Muktafi, Abd. A'la
The most important goal in human life is to achieve happiness, and because people are subject to certain ideas and beliefs and have a different system of thought, it has led to different interpretations of happiness. If the Sufis interpret happiness around the orbit of inner happiness in the soul, not related to material achievements such as money, children, prestige, offspring, and others, then this is different from the interpretation of the happiness of two Muslim philosophers, Ibn Sīnā and al-Fārābī. In this article, with a descriptive-analytical method and using library resources, we first try to study the lexicon of the word happiness and the views of other thinkers in this regard, in the following, what are happiness, the levels of happiness, and the classification of happiness in the intellectual system of Ibn Sīnā and al-Fārābī. Happiness in Ibn Sīnā and al-Fārābī's thought is the same concern of human perfectionism from the beginning of creation, and this has caused these two philosophers to discuss this in their different works, and both philosophers do not know human happiness as anything other than reaching God and His pleasure.
{"title":"Physical and Spiritual Dimensions of Happiness in the Thought of al-Fārābī and Ibn Sīnā","authors":"M. Zamzami, Abdullah Hosseinieskandian, Hossein Gholizadeh, Mohammad Moradi Shariati, Muktafi Muktafi, Abd. A'la","doi":"10.21580/tos.v10i2.8629","DOIUrl":"https://doi.org/10.21580/tos.v10i2.8629","url":null,"abstract":"The most important goal in human life is to achieve happiness, and because people are subject to certain ideas and beliefs and have a different system of thought, it has led to different interpretations of happiness. If the Sufis interpret happiness around the orbit of inner happiness in the soul, not related to material achievements such as money, children, prestige, offspring, and others, then this is different from the interpretation of the happiness of two Muslim philosophers, Ibn Sīnā and al-Fārābī. In this article, with a descriptive-analytical method and using library resources, we first try to study the lexicon of the word happiness and the views of other thinkers in this regard, in the following, what are happiness, the levels of happiness, and the classification of happiness in the intellectual system of Ibn Sīnā and al-Fārābī. Happiness in Ibn Sīnā and al-Fārābī's thought is the same concern of human perfectionism from the beginning of creation, and this has caused these two philosophers to discuss this in their different works, and both philosophers do not know human happiness as anything other than reaching God and His pleasure.","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128788764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
COVID – 19 is the code given to an infectious disease called Coronavirus. It was on 31st December 2019 that World Health Organization (WHO) was kept informed of its discovery. It was speculated that the disease was first discovered in the Republic of China. It then spread from there to other countries of the world, including Nigeria. Multiple efforts were put in place in an attempt to halt its spread in the country, i.e., Nigeria. One of such was to lockdown the country. The pandemic and lockdown had various effects on society and its people in multiple ways. As a result, people found themselves in a state of frustration and anxiety, looking forward to a remedy and solution. This paper, therefore, determines to examine the role of the Sūfis during this kind of situation with the hope of bringing the role of the Sūfis into the limelight and to put it on record the Sūfi resilience and effort on the spiritual being of the Sūfi adherents at a particular time. The method adopted in this research is based on the interpretative approach in line with the disciplines of Islamic Studies, especially Sufism and history. The main result of the study reveals that the pandemic has both positive and negative effects on people generally. Finally, through its teachings, Sufism provides resilience to the public, especially its adherents.
{"title":"Role of the Sūfis During the Pandemic in a Society: COVID-19 in Nigeria as a Case Study","authors":"Abdur-Razzaq Mustapha Balogun Solagberu","doi":"10.21580/tos.v10i2.9986","DOIUrl":"https://doi.org/10.21580/tos.v10i2.9986","url":null,"abstract":"COVID – 19 is the code given to an infectious disease called Coronavirus. It was on 31st December 2019 that World Health Organization (WHO) was kept informed of its discovery. It was speculated that the disease was first discovered in the Republic of China. It then spread from there to other countries of the world, including Nigeria. Multiple efforts were put in place in an attempt to halt its spread in the country, i.e., Nigeria. One of such was to lockdown the country. The pandemic and lockdown had various effects on society and its people in multiple ways. As a result, people found themselves in a state of frustration and anxiety, looking forward to a remedy and solution. This paper, therefore, determines to examine the role of the Sūfis during this kind of situation with the hope of bringing the role of the Sūfis into the limelight and to put it on record the Sūfi resilience and effort on the spiritual being of the Sūfi adherents at a particular time. The method adopted in this research is based on the interpretative approach in line with the disciplines of Islamic Studies, especially Sufism and history. The main result of the study reveals that the pandemic has both positive and negative effects on people generally. Finally, through its teachings, Sufism provides resilience to the public, especially its adherents.","PeriodicalId":256121,"journal":{"name":"Teosofia: Indonesian Journal of Islamic Mysticism","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126441321","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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