Liber先生和sacra scrip杜拉先生关于"自然科学"对拉丁教堂长老双翼的意义的论述

Katharina Heyden
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摘要

本文介绍了古代晚期拉丁基督徒对自然知识的理论研究和实际应用。根据阿奎莱亚的鲁芬(Rufin of Aquileia)对《生理学》的唯一明确提及,以及奥古斯丁《论基督教教义》(De doctrina christiana)和《论上帝的文明》(De civitate dei)的理论考虑,博物学的两种基本功能——解经和护教——在各自的历史和概念语境中呈现出来。在第二部分,自然知识的具体应用在不同的拉丁基督教作家,对他们来说,生理学可能已经作为一种手册,进行了检查。这些例子说明了自然对拉丁基督徒越来越多的争论意义,以及同时在具体实施方面的多样性。因此,本文形成了从《生理学》的原始希腊化背景到它在拉丁文化领域的接受的桥梁,从而也形成了《伯尔尼生理学》。在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国,在德国。26
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Liber creaturae und sacra scriptura. Zur Bedeutung der Naturkunde für die Bibelexegese der lateinischen Kirchenväter
: This article gives an insight into the theoretical approach to and the practical application of natural knowledge by Latin Christians in Late Antiquity. Based on the only explicit reference of a church father to the Physiologus , by Rufin of Aquileia, and on theoretical con-siderations in Augustine’s De doctrina christiana and De civitate dei , the two basic functions of natural history – ex-egesis and apologetics – are presented in their respective historical and conceptual contexts. In a second part, concrete applications of natural knowledge in various Latin Christian authors, for whom the Physiologus may have served as a kind of handbook, are examined. These exam-ples illustrate the increasing argumentative significance of nature for Latin Christians, and the simultaneous diver-sity in concrete implementation. The paper thus forms the bridge from the original Hellenistic context of the Physiologus to its reception in the Latin cultural area – and thus also to the Bernese Physiologus . Dinge aber erzeugt dunkle, figürliche Rede-weisen, wenn wir Eigenschaften von Lebewesen oder Steinen oder Pflanzen oder anderen Dingen nicht kennen, die meistens wegen irgendeines Vergleichspunktes in den Schriften angeführt werden. 26
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