谁的社会主义观念?矛盾的家庭观念和妇女的从属地位

Lois McNay
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摘要

本文将霍尼思试图修正关于妇女在家庭中的从属地位的社会主义思想与女权主义关于这一主题的著作进行比较。两人都认为,经济主义是社会主义在历史上未能充分解释女性在家庭中的压迫的原因。然而,他们试图克服经济主义的方向却各不相同。女权主义者通过扩展和丰富经济和价值生产活动的概念,并将这些重新定义的范畴应用于妇女的生殖劳动,从而克服了经济主义。霍尼思克服了经济主义,暂停了唯物主义的解释,专注于家庭中隐含的解放伦理动力。与女权主义作品相比,霍尼斯对性别和家庭的伦理化描述与它旨在克服的经济主义一样简化。首先,他的进步史学产生了一种辉格式的叙事,讲述了女性在家庭中社会自由的稳步扩张,淡化了与父权制本质变化有关的模糊和消极的历史发展。其次,他对家庭的具象化原型掩盖了家庭中持续存在的性别不对称的系统性原因。最后,他对制度上表达的规范性的黑格尔式认可导致了一种改良主义的政治方向,远离了社会主义女权主义者认为对抗女性从属地位所必需的激进的、深度民主的选择。
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Whose idea of socialism? Conflicting conceptions of the family and women’s subordination
This article compares Honneth’s attempt to revise socialist thinking on women’s subordination in the family with feminist work on the topic. Both identify economism as the reason why socialism has historically failed to come up with an adequate account of women’s oppression in the family. However, their attempts to overcome economism proceed in different directions. Feminists overcome economism by expanding and enriching ideas of the economic and value producing activity and applying these reworked categories to women’s reproductive labour. Honneth overcomes economism by suspending materialist explanation and focussing on emancipatory ethical dynamics implicit in the family. In comparison to feminist work, Honneth’s ethicised account of gender and family is as reductive as the economism it aims to surmount. First, his progressive historiography engenders a Whiggish narrative of the steady expansion of women’s social freedom in the family that downplays ambiguous and negative historical developments related to the changing nature of patriarchy. Second, his reified archetype of the family obscures the systemic causes of persistent gendered asymmetries within households. Finally, his Hegelian endorsement of institutionally expressed normativity leads in a reformist political direction and away from the radical, deep-democratic options that socialist feminists deem necessary to counteract women’s subordination.
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