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Constitutional liberalism through thick and thin: Reflections on Frank Michelman’s constitutional essentials 历经风雨的宪政自由主义:对弗兰克-米歇尔曼《宪法要义》的思考
Pub Date : 2024-08-08 DOI: 10.1177/01914537241263266
James E Fleming, L. Mcclain
In his new book, Constitutional Essentials, Frank Michelman provides a splendid elaboration and defense of ‘the constitutional theory of political liberalism’ implicit in John Rawls’s classic work, Political Liberalism. In this essay, we make some observations about what a difference 30 years makes, comparing the political and constitutional climate in which Rawls wrote and published Political Liberalism in 1993 with the climate in which Michelman wrote and published this exegesis of it. We focus on (1) changes in our circumstances of pluralism, including the accentuation of polarization and unreasonable views, and (2) the simultaneous breakdown of trust in the Supreme Court authoritatively to resolve disputes concerning constitutional essentials. Throughout, we acknowledge and seek to reckon with the possibility that Michelman may have given Rawls’s liberal principle of legitimacy its fullest, most coherent account just at the moment when the possibility of realizing it seems to be passing.
弗兰克-米歇尔曼(Frank Michelman)在他的新书《宪法要义》(Constitutional Essentials)中对约翰-罗尔斯(John Rawls)的经典著作《政治自由主义》(Political Liberalism)中隐含的 "政治自由主义的宪法理论 "进行了精彩的阐述和辩护。在这篇文章中,我们将罗尔斯在 1993 年写作和出版《政治自由主义》时的政治和宪法环境,与米歇尔曼写作和出版这部注释《政治自由主义》时的政治和宪法环境进行了比较,并就 30 年的不同之处提出了一些看法。我们关注的重点是:(1) 多元化环境的变化,包括两极分化和不合理观点的加剧;(2) 对最高法院权威性地解决有关宪法要义的争议的信任同时瓦解。在整个过程中,我们承认并试图考虑这样一种可能性,即米歇尔曼可能在实现罗尔斯的自由主义合法性原则的可能性似乎正在消失的时候,对其进行了最全面、最连贯的阐述。
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引用次数: 0
Constitutional Essentials: Does it meet the realist critique? 宪法要义》:它符合现实主义批判吗?
Pub Date : 2024-08-08 DOI: 10.1177/01914537241263280
Dennis martin Davis
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引用次数: 0
The ethics of knowledge production and the problem of global knowledge inequality 知识生产伦理与全球知识不平等问题
Pub Date : 2024-03-27 DOI: 10.1177/01914537241239096
Lillianne John, Kit Rempala
Given demonstrated global knowledge inequality, this article attempts to draw out the connection between tertiary education and research (TER), economic development and infrastructure, and human development. We first explore the connection between knowledge and economic development by tracing a short history of the emergence of knowledge in economic analysis and by introducing the concept of a ‘knowledge economy’. The World Bank’s ‘Knowledge Assessment Methodology’ (2000) attempted to evaluate such ‘knowledge economies’ through a number of proposed variables. We describe relationships between such TER-variables, economic development, and infrastructure building, especially in the shift towards digital economies. We will show that there is a tangible, negative human impact from disparities in knowledge production, and significant improvement in human welfare when knowledge production capacities improve. Finally, we will illustrate how these relationships play out in two case studies, in Montenegro and Bangladesh.
鉴于全球知识不平等现象明显,本文试图探讨高等教育与研究(TER)、经济发展与基础设施以及人类发展之间的联系。我们首先通过追溯知识在经济分析中出现的简短历史和引入 "知识经济 "的概念来探讨知识与经济发展之间的联系。世界银行的 "知识评估方法"(2000 年)试图通过一些拟议变量来评估这种 "知识经济"。我们将描述这些 TER 变量、经济发展和基础设施建设之间的关系,尤其是在向数字经济转变的过程中。我们将说明,知识生产的差异会对人类产生切实的负面影响,而当知识生产能力提高时,人类福祉也会得到显著改善。最后,我们将在黑山和孟加拉国的两个案例研究中说明这些关系是如何发生的。
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引用次数: 0
Linguistic domination: A republican approach to linguistic justice 语言支配:语言正义的共和主义方法
Pub Date : 2024-03-26 DOI: 10.1177/01914537241239093
Sergi Morales-Gálvez
Linguistic justice is about institutions distributing material and symbolic resources fairly when they are faced with linguistic diversity. However, no theory of linguistic justice has developed a systematic and comprehensive account of the moral dilemmas that take place in interpersonal linguistic relationships, in particular the power dynamics leading to (linguistic) domination. The aim of this article is to start building a general theory of linguistic domination, one that offers new conceptual tools for both empirical and normative analyses of linguistically diverse societies. Using the republican tradition of thought, I argue that there is linguistic domination whenever someone is subject to the uncontrolled capacity for interference over their linguistic uses, ideology and acquisition by another agent. This article tests under what conditions this phenomenon takes place and the parties involved in it (both in terms of individuals and political institutions).
语言正义是指机构在面对语言多样性时,公平分配物质和象征资源。然而,对于人际语言关系中出现的道德困境,特别是导致(语言)支配的权力动态,还没有一种语言正义理论能做出系统而全面的阐述。本文旨在着手建立语言支配的一般理论,为语言多样化社会的实证分析和规范分析提供新的概念工具。我运用共和主义思想传统,认为只要某人的语言使用、意识形态和语言习得受到另一个人不受控制的干涉,就存在语言支配。本文检验了这种现象发生的条件以及参与其中的各方(包括个人和政治机构)。
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引用次数: 0
From the age of immanence to the autonomy of the political: (Post)operaismo in theory and practice 从无为时代到政治自主:理论与实践中的(后)歌剧主义
Pub Date : 2024-03-16 DOI: 10.1177/01914537241240430
F. H. Pitts
This article critically examines the transition from Marx to Spinoza within Antonio Negri’s postoperaist thought and explores a potential alternative rooted in Mario Tronti’s concept of the ‘autonomy of the political’. In Negri’s postoperaismo, the embrace of Spinoza reevaluates Marx’s critique of political economy through an optimistic lens, suggesting a tendency beyond capitalism. However, Negri’s embrace of a Spinozian plane of immanence entails a problematic affirmation of what exists. The article argues that Negri’s worldview, despite its beginnings, ends up resembling deterministic historical materialism. While critical theory exposes flaws in Negri’s theory, it falls short in providing a practical alternative. Returning to Negri’s interpretation of Spinoza’s Political Treatise uncovers earlier arguments, rooted in paradoxes inherent to practical politics. However, reliance on the concept of the multitude highlights deeper issues in Negri’s approach. Rather than adhering to postoperaismo or critical theory, the article suggests an alternative in Tronti’s journey from operaismo, particularly in the concept of the ‘autonomy of the political’. Notwithstanding critiques, this attempted liberation from Marxist determinism allows for a clearer confrontation with politics. The article concludes that Hardt and Negri’s recent critical engagement with this concept advances their arguments but does not entirely overcome inherent limitations in their approach.
本文批判性地研究了安东尼奥-奈格里的后时代主义思想中从马克思到斯宾诺莎的转变,并探讨了植根于马里奥-特龙蒂的 "政治自主性 "概念的潜在替代方案。在奈格里的后时代主义中,对斯宾诺莎的拥护以一种乐观的视角重新评估了马克思对政治经济学的批判,暗示了一种超越资本主义的趋势。然而,奈格里对斯宾诺莎内在性平面的拥护意味着对现存事物的肯定是有问题的。文章认为,奈格里的世界观尽管有其开端,但最终却类似于决定论的历史唯物主义。虽然批判理论揭露了奈格里理论的缺陷,但却未能提供切实可行的替代方案。回到奈格里对斯宾诺莎《政治论》的诠释,可以发现他早先的论点,这些论点植根于实践政治固有的悖论。然而,对 "众人 "概念的依赖凸显了奈格里方法中更深层次的问题。文章没有坚持后歌剧主义或批判理论,而是在特龙蒂从歌剧主义出发的历程中提出了另一种选择,尤其是 "政治的自主性 "这一概念。尽管存在批评意见,但这一试图从马克思主义决定论中解放出来的尝试使其与政治的对抗更加清晰。文章的结论是,哈特和内格里最近对这一概念的批判性参与推进了他们的论点,但并未完全克服其方法中固有的局限性。
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引用次数: 0
Stalin and the Soviet theory of nationality and nationalism: Intellectual and political roots, implementation, and post-1991 legacies 斯大林与苏联的民族和民族主义理论:思想和政治根源、实施以及 1991 年后的遗产
Pub Date : 2024-02-19 DOI: 10.1177/01914537241232587
Andrea Graziosi
In this essay, I assess Stalin’s ideas and concepts about nationalities, their ‘manipulability’ and their legacies. I do this by briefly reconstructing their theoretical and political roots in both Tsarist and socialist traditions. Special attention will be paid to the discovery of a positive correlation between economic development and the growth of nationalism among ‘backward’ peasant peoples, which went against the grain of previous socialist beliefs, and to the appearance of a theory according to which socialism would naturally produce a superior national-popular society. After discussing the evolution of these ideas and concepts, their practical applications, and the reaction they generated up to 1953, I will focus on the Soviet post-Stalinist theories and practices, and their results, also by taking into consideration the development in Soviet times and after 1991, of new, hybrid variants of Russian nationalism, as well as of Eurasian trends.
在这篇文章中,我将评估斯大林关于民族、民族的 "可操纵性 "及其遗产的思想和概念。为此,我简要重构了斯大林在沙皇和社会主义传统中的理论和政治根源。我将特别关注在 "落后 "农民中发现经济发展与民族主义增长之间的正相关关系,这与以往的社会主义信念背道而驰;我还将特别关注一种理论的出现,根据这种理论,社会主义将自然而然地产生一个优越的民族大众社会。在讨论了这些思想和概念的演变、实际应用以及它们在 1953 年之前引起的反响之后,我将重点讨论苏联斯大林主义之后的理论和实践及其结果,同时考虑到苏联时期和 1991 年之后俄罗斯民族主义新的混合变体以及欧亚趋势的发展。
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引用次数: 0
Introduction to special issue on book symposium Populism and civil society: The challenge to democratic constitutionalism (2022) by Andrew Arato and Jean Cohen 民粹主义与公民社会》一书专题讨论会特刊导言:民主宪政面临的挑战》(2022 年),安德鲁-阿拉托和让-科恩著
Pub Date : 2024-01-09 DOI: 10.1177/01914537231211822
Regina Kreide
Populism and Civil Society: The Challenge to Democratic Constitutionalism (2022) by Andrew Arato and Jean Cohen is an important book that addresses a widespread and ominous phenomenon around the world: The challenge of populism. This book forms a symposium by renowned authors which gathers commentaries on Arato and Cohen’s book. From different points of view, comments, suggestions and queries are put forward, to which the authors respond. The authors’ illuminating rejoinders not only present some of their arguments in a new light but also arrive at a clarifying interpretation of their approach.
民粹主义与公民社会:安德鲁-阿拉托(Andrew Arato)和让-科恩(Jean Cohen)所著的《民粹主义与公民社会:对民主宪政的挑战》(2022 年)是一本重要著作,它论述了世界各地普遍存在的一种不祥现象:民粹主义的挑战。本书汇集了知名作者对阿拉托和科恩著作的评论,形成了一个专题讨论会。作者们从不同角度提出了评论、建议和疑问,并作出了回应。作者们富有启发性的反驳不仅从新的角度阐述了他们的一些论点,还对他们的方法做出了清晰的解释。
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引用次数: 0
Populism in power and its hybridizations 当权的民粹主义及其杂交
Pub Date : 2023-12-26 DOI: 10.1177/01914537231219941
Paula Diehl
According to the authors of Populism and Civil Society, ‘populism is situated within the democratic imaginary’ but its logic is authoritarian. This article agrees with the first but challenges the second argument by focussing on the question of representation. In the case of ‘populism as government’ the tensions between bottom-up and top-down articulations seem to be more or less resolved by the repression of bottom-up organization, but in so doing, so the argument of this article, populism is mutating into something else. Furthermore, ‘populist dictatorship’ seems to be closer to a dictatorship strategically using populist tools than to an intrinsic populist logic. While I agree with the authors on the authoritarian cases of populism in government, my argument diverges from the book when it comes to populism as government and introduces a discussion about the nature of populism. To this purpose, I first propose a complex definition of populism which understands populism not as the essence, but as one component of hybrid authoritarian formations, thus enabling the disentanglement of populism, authoritarianism, and totalitarianism. Second, I examine two components of populism that Arato and Cohen lay out in the book: the specific representation pars pro toto and embodiment. Building on Lefort, I argue that these components are not populist but totalitarian and that the empirical manifestations of populism are always hybrid, mixing populist and authoritarian or even totalitarian components.
民粹主义与公民社会》一书的作者认为,"民粹主义位于民主的想象之中",但其逻辑是专制的。本文同意第一种观点,但通过关注代表性问题对第二种观点提出质疑。在 "作为政府的民粹主义 "中,自下而上和自上而下的表述之间的紧张关系似乎或多或少地通过压制自下而上的组织得到了解决,但在这样做的过程中,本文认为,民粹主义正在变异为另一种东西。此外,"民粹主义独裁 "似乎更接近于策略性地使用民粹主义工具的独裁,而非内在的民粹主义逻辑。虽然我同意作者关于民粹主义在政府中的专制案例的观点,但我的论点在涉及作为政府的民粹主义时与书中的观点有所不同,并引入了关于民粹主义本质的讨论。为此,我首先提出了一个复杂的民粹主义定义,该定义将民粹主义理解为混合专制形式的一个组成部分,而非其本质,从而将民粹主义、专制主义和极权主义割裂开来。其次,我研究了阿拉托和科恩在书中阐述的民粹主义的两个组成部分:具体的表述方式(the specific representation pars pro toto)和体现(embodiment)。在莱福特的基础上,我认为这些组成部分不是民粹主义而是极权主义,民粹主义的经验表现总是混合的,混合了民粹主义和专制主义甚至极权主义的成分。
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引用次数: 0
Forced marriages and unintentional divorces: The national attitudes in Armenia and Uzbekistan towards the ‘Russian World’ 强迫婚姻和意外离婚:亚美尼亚和乌兹别克斯坦国民对 "俄罗斯世界 "的态度
Pub Date : 2023-12-23 DOI: 10.1177/01914537231222867
R. M. Cucciolla
In 1991, new political discourses emerged in the Soviet republics that had to reinvent themselves as independent states, redefining their national identity on several dimensions. This process matured ambiguous attitudes toward the former imperial center and different visions over the scopes, perspectives, and claims of a ‘Russian World’ in the former Soviet space, where Moscow still asserted an exclusive political and cultural sphere of influence. In this article, we will review the cases of Armenia and Uzbekistan with peculiar national projects and relationships with Moscow, reviewing their inclusion within the USSR, their path to independence, their post-Soviet relations with Moscow, and the changes during the turning points of 2014 with the annexation of Crimea and after the 2022 Russian invasion of Ukraine.
1991 年,苏联各加盟共和国出现了新的政治话语,它们必须重新塑造自己,成为独立国家,并从多个方面重新定义自己的民族身份。在这一过程中,对前帝国中心的暧昧态度日趋成熟,对前苏联地区 "俄罗斯世界 "的范围、前景和主张也有了不同的看法,而莫斯科在那里仍宣称拥有独一无二的政治和文化势力范围。在本文中,我们将回顾亚美尼亚和乌兹别克斯坦的案例,这两个国家有着独特的国家项目和与莫斯科的关系,回顾了它们在苏联的融入、独立之路、苏联解体后与莫斯科的关系,以及在2014年克里米亚被吞并的转折点和2022年俄罗斯入侵乌克兰后的变化。
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引用次数: 0
Illiberal polity as the retribution of post-imperial nation-building: The case of Turkey 非自由主义政体是帝国建国后的报应:土耳其案例
Pub Date : 2023-12-21 DOI: 10.1177/01914537231222879
Cengiz Aktar
Turkey, in direct lineage of the Ottoman Empire, experimented a particularly violent nation-building out of the imperial ashes. Non-Muslims corresponding to one fifth of its population have been annihilated for the creation of a homogeneous nation State. These crimes have never been accounted for, giving way to a culture of impunity, self-righteousness, contempt for the rule of law and justice which, over years, pushed the polity towards an illiberal if not totalitarian essence and praxis , domestically against its own constituency and externally against neighbours through an extensive neo-imperial drive. Paradoxically, such an outcome seems to constitute a belated retribution for the unaccounted crimes.
土耳其与奥斯曼帝国一脉相承,在帝国的废墟上进行了一次特别暴力的建国试验。为了建立一个单一的民族国家,土耳其消灭了占其人口五分之一的非穆斯林。这些罪行从未得到清算,从而形成了一种有罪不罚、自以为是、蔑视法治和正义的文化,多年来,这种文化将政体推向了非自由主义(如果不是极权主义的话)的本质和实践,在国内针对自己的选民,在国外通过广泛的新帝国主义运动针对邻国。自相矛盾的是,这样的结果似乎是对不明罪行的迟来报应。
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引用次数: 0
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Philosophy & Social Criticism
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