《让真相大白:儿童、天真的真相和通货紧缩论》

Brian G. Lightbody
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摘要

Olivier Mascaro和Olivier Morin在他们最近的论文《初学者的认识论:2至5岁儿童对虚假的表征》中研究了人类对真理的天真理解的个体发生。他们的论文吸引人的原因有几个,但最引人注目的是他们的主张(考虑到对认识论的相当乐观的解读),两岁的幼儿有时就能从正确的断言中识别出错误。他们的乐观认识论假说认为,儿童似乎有一种天生的能力来真实地代表事物的状态。在下面的文章中,我将探讨这项研究对唯神论真理理论提出的问题。理查德·罗蒂和休·普赖斯认为,理解真理或“真理”的最好方法是理解断言实践所需的必要条件。两位哲学家在解释真理时都提出了独特而又截然不同的理论。我认为,这两种哲学家的方法都不成功,因为他们关注的是真理,而没有认识到真理是武断实践的一种规范。我表明,真实性是基于主张的话语中难以捉摸的第三个规范,这与马斯卡罗和莫林的发现是一致的。
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Letting the Truth Out: Children, Naive Truth, and Deflationism
Abstract In their recent paper, \Epistemology for Beginners: Two to Five-Year-Old Children's Representation of Falsity," Olivier Mascaro and Olivier Morin study the ontogeny of a naive understanding of truth in humans. Their paper is fascinating for several reasons, but most striking is their claim (given a rather optimistic reading of epistemology) that toddlers as young as two can, at times, recognize false from true assertions. Their Optimistic Epistemology Hypothesis holds that children seem to have an innate capacity to represent a state of affairs truthfully. In the following paper, I investigate the problems this research poses for deationist theories of truth. Richard Rorty and Huw Price hold that the best way to understand truth or \the truth" is to understand the necessary conditions required for assertoric practice. Both philosophers present unique and very different deationary theories when it comes to construing truth. I argue that neither philosopher's approach is successful because they focus on truth and fail to recognize truthfulness as a norm of assertoric practice. I show that truthfulness is the elusive third norm of claim-based discourse and is consistent with Mascaro and Morin's findings.
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