转变的人与自然关系:早期殖民统治下的大吉岭传奇

Dr. Tahiti Sarkar
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摘要

本文主要探讨十九世纪中叶大吉岭的殖民统治所导致的人与自然关系的转变。本研究探讨了“生产方式”(唯物主义史学的核心)和“资源利用方式”(后殖民民族主义史学的核心)这两个相互争论的论点在理解殖民大吉岭的环境、生态和文化作为人类与自然互动的一种形式时的适用性。关于环境历史的后殖民批判学者的论点以连续性和变化为中心,也经过了测试,以理解殖民大吉岭人类与自然关系的转变过程。尽管有意识地试图远离生态决定论,但这篇文章还是通过生态前提的标题联系在一起,这些前提定义和构建了大吉岭的社会政治历史。本研究试图揭示殖民前对大吉岭地区的本能和自然生态关注是如何被殖民者超越的,以及生态前提是如何被修改的。本文坚信,在人与自然的关系中,大吉岭是一个独特的环境和物质转化的经历。最后,这项研究打算打击殖民地发展的人与自然关系的政治经济学的齿轮。
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Transformed Human- Nature Relations: A Saga of Darjeeling under Early Colonial Dispensation
This Article focuses on the transformations of human-nature relations as a result of colonial occupation of Darjeeling in the mid nineteenth century. The study explores the applicability of the contending theses of “modes of production”, central to materialist historiography, and “modes of resource use”, central to post- colonial nationalist historiography in understanding environment, ecology and culture of colonial Darjeeling as a form of human interaction with nature. Arguments of post-colonial critical scholarship on environmental history central to continuity and change have also been tested to understand the processes of transformations of human-nature relationship in colonial Darjeeling. While making a conscious attempt to stay away from ecological determinism, this Article, nevertheless, is tied together through the rubric of ecological premises that defined and structured the socio-political history of Darjeeling. The study has attempted to discern how the pre- colonial instinctive and natural ecological concerns for Darjeeling tract were overrun and ecological premises were modified by the colonizers. This Article firmly affirms that amidst human- nature relations, Darjeeling has been a unique experience of environmental and material transformation. The study, at the end, intends to strike at the cog of the colonially evolved political economy of human-nature relationships.
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