艺术学院

G. Hale
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引用次数: 3

摘要

第二章重点介绍了带式塔。在20世纪70年代末和80年代,佐治亚大学(UGA)的艺术学院向佐治亚州郊区和小镇的孩子们介绍了一种创造性生活的可能性,就像pylon的成员一样。如果说在雅典,变装迫使一些人盛装表演,那么艺术学校则教会人们制作东西。这些热爱朋克音乐的年轻学生受到启发,开始尝试音乐创作,并在艺术课上了解到表演的兴起。Pylon也许是以表演艺术开始的,但在将同性恋和酷儿艺术家及其朋友的网络转变为真正的波西米亚人方面,该乐队比任何其他当地团体都做得更多。塔伦扩展了B-52的波普艺术思想和行为艺术实践的融合。大约在同一时间,佐治亚大学的艺术学院和艺术教授开设了一门实验性课程,模糊了艺术和生活的界限。课堂内外都有学习,艺术教授为学生塑造了不同的生活方式。然而,艺术项目中为数不多的女性中,有许多人经历了性别歧视。在艺术人群中,性和性别并不容易映射到传统的二分法上。
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The Art School
Chapter 2 focuses on the band Pylon. In the late 1970s and 1980s, the University of Georgia’s (UGA) art school introduced suburban and small-town Georgia kids—like members of Pylon—to the possibilities of a creative life. If drag pushed some people in Athens to dress up and perform, art school taught people to make things. These young students who loved punk music were inspired to experiment with music-making and learned about the rise of performance in their art classes. Pylon may have started as performance art, but the band did more than any other local group to transform a network of gay and queer artists and their friends into a real bohemia. Pylon expanded the B-52’s’ fusion of pop art ideas and performance art practices. Around the same time, the UGA’s art school and art professors had an experimental curriculum that blurred the boundaries of art and life. Learning took place both within and outside of the classroom, with art professors modelling alternative ways to live to their students. Yet many of the few women in the art program experienced sexism. In the art crowd, sexuality and gender did not map easily onto conventional dichotomies.
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