行为行动主义得到救赎

Rossen Ventzislavov
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引用次数: 0

摘要

在过去的一个世纪里,行为艺术一直困扰着艺术和哲学美学的世界,释放出创造力和批判性的模式,这些模式超出了两者的习惯界限。其中一种模式是政治行动主义。行为艺术与行动主义在基因上是相关的,因为它们各自的浪潮都是从共同的历史背景中产生和回应的。在我的文章中,我声称行为艺术和行动主义之间的关系也与两者之间某些重要的结构和方法重叠有很大关系。我在现有的关于表演的哲学学术背景下探索这些重叠,选择艺术史上的例子,以及对过去十年流行的“表演行动主义”指控的批评。我看到了“行为行动主义”这一短语的比喻意义与它在具有政治色彩的行为艺术中作为哲学机会空间的字面应用之间的紧张关系。更好地理解行为艺术及其政治意义,不仅有助于澄清外行人对行为艺术的误解,而且还可以加强哲学在这一主题上的地位。
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Performative Activism Redeemed
Over the last century, performance art has troubled the worlds of art and of philosophical aesthetics, unleashing modes of creativity and criticality that spill outside the customary boundaries of either. One of these modes is that of political activism. Performance art is genetically related to activism due to the shared historical contexts their respective waves have emerged from and responded to. In my article, I make the claim that the relationship between performance art and activism also has much to do with certain significant structural and methodological overlaps between the two. I explore these overlaps against the backdrop of extant philosophical scholarship on performativity, a selection of art historical examples, and a critique of the charge of “performative activism” that has become popular in the last decade. I see the tension between the figurative meaning of the phrase “performative activism” and its literal application to politically charged performance art as a space of philosophical opportunity. A better understanding of performance art and its political import can not only help clear up laypeople’s misconceptions of performativity, but it can also strengthen philosophy’s own position on the subject.
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