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摘要

本文认为,价值观的沉淀是发现责任功能的意志的重要驱动力,是事前为幸福生活寻找有效行动手段的意志,同时也是伦理的意志,因此在解决人类发展风险,包括减少生态风险方面是不可忽视的。从价值论的角度来看,如果经济效率感、商业资产增长和竞争力被锚定在协调机制、机构、监管工具和行动战略中,那么它们就会变得明显,这些协调机制、机构、监管工具和行动战略会对与整个综合发展空间相关的福祉产生积极影响,不仅包括经济、社会和自然领域,还包括精神和人类生物学、政治、知识、技术和消费领域。尊重它们之间的耦合所产生的协同效应和熵。从这一研究视角出发,对尊重自然和家庭的教育和养育的伦理基础进行了反思。在这些发言之前,首先从自然领域提出了限制发展的最重要概念,并对所提倡的自然保护方案提出了批评。从这些反思中得出结论,在人类生存的各个领域激活自下而上的创新机制,推动和执行与和谐发展相一致的亲生态战略是可取的。还有人指出,有必要根据价值论上有序的目标使人力资本现代化,并为此目的利用家庭和宗教机构。
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Ochrona zasobów natury i rodziny w perspektywie aksjologicznej
The author of the article assumes that the deposit of values is an important driving force of the will to discover the function of responsibility, to search ex ante for effective means of action for life in well-being and at the same time to be ethical, and therefore it cannot be ignored in solving human development risks, including ecological risk reduction. From an axiological perspective, the sense of economic efficiency, growth of business assets and competitiveness become evident if they is anchored in the coordination mechanisms, institutions, regulatory tools and action strategies that bring positive effects in well-being relating to the entire space of integrated development, including not only the economic, social, and natural, but also spiritual and human biology, political, knowledge, technological, and consumption spheres, respecting the synergies and entropies arising from the coupling between them. From this research perspective, reflections on the ethical foundations of education and upbringing for the respect of nature and the family are presented. They are preceded by the presentation of the most important concepts of constraints on development from the sphere of nature and the criticism of the promoted programmes of nature conservation. From these reflections, it was concluded that it is advisable to activate the mechanisms of bottom-up innovation pushing and enforcing pro-ecological strategies coherent with harmonised development in all spheres of human existence. It was also pointed out that there is a need to modernise human capital based on axiologically ordered goals, also using for this purpose the institutions of family and religion.
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