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摘要

本文考察了基于伊斯兰法律协定的妇女见证和领导的规范性和实质性意义之间的争议。圣训中关于妇女证言的一半是男子证言的法律条款,必须通过社会历史来审视。从解释学的角度来看,这节关于见证的经文必须被视为对这节经文出现时的历史事实的回应。因此,编纂历史事实发生了变化,可以重新解释经文和圣训。关于女性在政治中的领导地位的圣训是有效的,但对圣训的理解必须基于社会历史,因为圣训的内容并不总是真实的。这段圣训是对Kisra的女儿被任命的消息的回应,这名妇女没有得到社区的社会认可,因此圣训只在当地和暂时被接受,而不是普遍适用。因此,任何人都可以担任政治领导,无论男女,只要他/她获得了社会的认可。
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Gender dalam Perspektif Hadis Maudhu’i
This article examined the controversy of women's testimony and leadership between normative and substantive meanings based on Islamic legal agreements. Hadith about women's testimony of half men's testimony in the terms of law must be reviewed through socio-history. In hermeniotic perspective, the verse about testimony must be seen as a response to the historical facts at the time this verse came down. Thus, compiling historical facts has changed, it can be done to reinterpret the verses and hadith. The hadith about women's leadership in politics in terms of sanad is valid but the understanding of hadith must be approached based on sosio history because the matan of hadith is not always factual. This hadith was conveyed in response to the news of the appointment of Kisra's daughter, a woman who did not receive social approval from the community so that the hadith was acceptable only locally and temporally, not universally applicable. Therefore, leadership in politics can be carried out by anyone, male and female, as long as he/she gain legitimacy from the community.
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Relevansi Kesetaraan Gender dan Peran Perempuan Bekerja terhadap Kesejahteraan Keluarga di Indonesia (Perspektif Ekonomi Islam) Marginalization of Women in Islam: Problem Interpretation Gender dalam Perspektif Hadis Maudhu’i Harakah dan Kemandirian Perempuan Akomodasi Hak Perempuan pada Implementasi Peraturan Komisi Pemilihan Umum (PKPU) NO. 7 Tahun 2013 di Kota Parepare
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