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Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan最新文献

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Relevansi Kesetaraan Gender dan Peran Perempuan Bekerja terhadap Kesejahteraan Keluarga di Indonesia (Perspektif Ekonomi Islam) 印度尼西亚性别平等与妇女为家庭福利工作的相关性(伊斯兰经济观点)
Pub Date : 2020-06-05 DOI: 10.35905/al-maiyyah.v13i1.703
Putri Dyah Ayu Fitriyaningsih, Fita Nurotul Faizah Munawan
Penelitian ini bertujuan untuk mengidentifikasi masalah terkait relevansi kesetaraan gender dan status perempuan bekerja terhadap kesejahteraan keluarga di Indonesia berdasarkan perspektif ekonomi Islam. Penelitian ini menggunakan metode penelitian deskriptif kualitatif dengan sumber data sekunder yaitu dokumentasi. Hasil penelitian ini menyebutkan bahwa tidak ada dikotomi ruang publik bagi perempuan maupun laki-laki dalam pekerjaan. Keduanya memiliki hak dan kewajiban yang sama. Islam sebagai agama rahmatan lil alamin pun secara tegas menerangkan tentang kebebasan manusia berkarya dan bekerjasama dalam “amar ma’ruf nahi munkar”. Di samping itu, dalam lingkup kenegaraan di Indonesia, perhatian atas kesetaraan hak dan kewajiban bekerja juga diatur dalam Undang-Undang No. 13 Tahun 2003 tentang ketenagakerjaan. Dengan adanya kesetaraan gender dalam pekerjaan ini, memberikan peluang bagi perempuan untuk ikut serta dalam memenuhi perekonomian keluarga. Sehingga secara langsung akan merubah sumber pendapatan rumah tangga yang awalnya hanya 1 (satu) sumber yaitu suami menjadi 2 (dua) sumber yaitu suami dan istri. Terbentuknya sinergitas antara laki-laki dan perempuan dalam sektor domestik maupun publik, akan meningkatkan kesejahteraan keluarga, baik material (keuangan) maupun non material.
本研究旨在从伊斯兰经济的角度确定在印尼为家庭福利工作的性别平等与妇女地位相关的问题。本研究采用定性描述性研究方法,采用次要数据来源——文档。这项研究表明,工作中没有女性和男性的公共空间二分法。两者有相同的权利和义务。伊斯兰教作为伊斯兰教的拉赫玛德勒·阿拉明(rahmar lil alamin)明确指出,人类在“amar ma ruf nahi munkar”工作和合作的自由。此外,在印度尼西亚的国家环境中,2003年《劳动权利与义务法》也规定了对工作权利和义务的关注。在这项工作中,性别平等赋予妇女参与家庭经济的机会。因此,将直接将家庭收入来源从1(1)来源改为2(2)来源的丈夫和妻子。在国内和公共部门,男女之间的协同作用的形成将促进家庭的福祉,无论是物质上的还是非物质上的。
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引用次数: 5
Marginalization of Women in Islam: Problem Interpretation 伊斯兰教中妇女的边缘化:问题解读
Pub Date : 2019-07-28 DOI: 10.35905/almaiyyah.v12i1.677
A. Faisal
This article aimed to find out the development of a view that tends to marginalize women is certainly not derived from religious teachings, but is more influenced by problems of interpretation. Although sourced from the same reference namely the Qur'an and Hadith, the interpretation of gender relations in Islam developed into diverse variants. Among the important factors that encourage diversity are the different perspectives on the inclusion of sociological and historical considerations in making interpretations. For interpreters who agree, historical elements, sociology must be taken into consideration in interpreting the verse. If the element is ignored, then the interpretation that appears will contain bias. That factor causes the interpretation paradigm of creation mythology, the involvement of women in the public sphere and several related issues about fiqh which seem contradictory to the main mission of Islamic teachings that puts forward the spirit of justice and equality. Therefore, reinterpretation of even the interpretation of interpretations is necessary. Therefore, it can easily reveal how far an interpretation correlates with the socio-cultural order of society when the interpretation is present. With this kind of paradigm, the discourse is distorted from the building of religious understanding which has been dominated by masculine interpretations, can be avoided.
这篇文章旨在找出一种倾向于边缘化妇女的观点的发展当然不是源于宗教教义,而更多的是受到解释问题的影响。尽管来自同一参考文献,即古兰经和圣训,伊斯兰教对性别关系的解释发展成不同的变体。在鼓励多样性的重要因素中,包括在作出解释时考虑社会学和历史因素的不同观点。对于同意这一观点的释经者来说,在解释这节经文时必须考虑到历史因素、社会学因素。如果忽略该元素,则出现的解释将包含偏差。这一因素导致了对创世神话的解释范式、妇女参与公共领域以及与伊斯兰教规有关的几个相关问题,这些问题似乎与提出正义和平等精神的伊斯兰教义的主要使命相矛盾。因此,重新解释甚至解释的解释是必要的。因此,当解释存在时,它可以很容易地揭示一种解释与社会的社会文化秩序的关联程度。在这样的范式下,话语被扭曲,从宗教理解的建构中得以避免,而这种建构一直被男性化的解释所主导。
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引用次数: 0
Harakah dan Kemandirian Perempuan
Pub Date : 2019-07-27 DOI: 10.35905/almaiyyah.v12i1.684
M. Mukhtar
Women have equal access to men in their role in society. The macro context, which is entirely different, has an impact on the problem of the interpretation of the Koran as a whole and specifically concerning the harakah and independence of women. The Koran does not say that all men have more advantages than all women. But the Koran says "some of you over others outperform". Some men excel over some women and vice versa. The view that expresses male superiority towards women and limits the need for women only to the domestic aspect should consider macro contexts in the past with their current macro context. To realize the dignity and independence of women and to preserve their rights, nature, and identity, women are required to be aware of their potential and prove their ability in the real world.
妇女在社会中扮演与男子平等的角色。宏观背景是完全不同的,它对整个《可兰经》的解释问题产生了影响,特别是对妇女的哈拉卡和独立的解释问题。《古兰经》并没有说所有的男人都比所有的女人有更多的优势。但《古兰经》说“你们中的一些人比其他人表现得更好”。有些男人胜过一些女人,反之亦然。那些认为男性比女性优越,认为女性只需要做家务的观点,应该把过去的宏观背景和现在的宏观背景结合起来考虑。为了实现女性的尊严和独立,维护她们的权利、本性和身份,女性需要意识到自己的潜力,并在现实世界中证明自己的能力。
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引用次数: 1
Gender dalam Perspektif Hadis Maudhu’i 性别从圣训角度来看
Pub Date : 2019-07-27 DOI: 10.35905/almaiyyah.v12i1.685
Rusdaya Basri
This article examined the controversy of women's testimony and leadership between normative and substantive meanings based on Islamic legal agreements. Hadith about women's testimony of half men's testimony in the terms of law must be reviewed through socio-history. In hermeniotic perspective, the verse about testimony must be seen as a response to the historical facts at the time this verse came down. Thus, compiling historical facts has changed, it can be done to reinterpret the verses and hadith. The hadith about women's leadership in politics in terms of sanad is valid but the understanding of hadith must be approached based on sosio history because the matan of hadith is not always factual. This hadith was conveyed in response to the news of the appointment of Kisra's daughter, a woman who did not receive social approval from the community so that the hadith was acceptable only locally and temporally, not universally applicable. Therefore, leadership in politics can be carried out by anyone, male and female, as long as he/she gain legitimacy from the community.
本文考察了基于伊斯兰法律协定的妇女见证和领导的规范性和实质性意义之间的争议。圣训中关于妇女证言的一半是男子证言的法律条款,必须通过社会历史来审视。从解释学的角度来看,这节关于见证的经文必须被视为对这节经文出现时的历史事实的回应。因此,编纂历史事实发生了变化,可以重新解释经文和圣训。关于女性在政治中的领导地位的圣训是有效的,但对圣训的理解必须基于社会历史,因为圣训的内容并不总是真实的。这段圣训是对Kisra的女儿被任命的消息的回应,这名妇女没有得到社区的社会认可,因此圣训只在当地和暂时被接受,而不是普遍适用。因此,任何人都可以担任政治领导,无论男女,只要他/她获得了社会的认可。
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引用次数: 0
Metode Multisensori Sebagai Penanganan Kesulitan Membaca Siswa Retardasi Mental 多感官疗法是处理心理迟钝学生阅读困难的方法
Pub Date : 2019-07-26 DOI: 10.35905/ALMAIYYAH.V12I1.674
Evie Syalviana
Tujuan dari penelitian ini adalah untuk melihat apakah metode multisensori efektif dalam meningkatkan kemampuan membaca siswa retardasi mental yang mengalami kesulitan membaca. Subjek pada penelitian ini adalah siswa sekolah dasar yang di diagnosa mengalami kebutuhan khusus retardasi mental dan mengalami kesulitan membaca di kelas awal yaitu kelas 1 dan 2 sekolah dasar. Desain penelitian menggunakan desain penelitian eksperimen classical experimental design, yang terdiri dari random, kelompok kontrol, kelompok eksperimen, pretest dan postest. Teknik pengumpulan data menggunakan tes baca pada saat pretest dan postest. Hasil penelitian menunjukkan bahwa metode multisensori efektif dapat meningkatkan kemampuan membaca siswa retardasi mental yang mengalami kesulitan membaca.
这项研究的目的是看看多感官疗法是否有效地提高有阅读困难的心理迟钝学生的阅读能力。本研究的对象是被诊断为患有精神迟钝症的小学生,在一年级和二年级的小学阶段有阅读障碍。研究设计采用经典实验实验设计设计,由随机、控制组、实验组、预试验和定型。数据收集技术在预试和定位时使用读写测试。研究结果表明,有效的多感官疗法可以提高有阅读困难的心理迟钝学生的阅读能力。
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引用次数: 1
Kemiskinan dan Perempuan Pedesaan: Sebuah Perspektif Hukum dan HAM 贫困和农村妇女:法律和人权的观点
Pub Date : 2019-07-26 DOI: 10.35905/almaiyyah.v12i1.679
Nikodemus Niko
Tujuan penelitian ini membahas bagaimana keterkaitan hukum dan HAM terhadap isu kemiskinan yang terjadi pada perempuan di daerah pedesaan. Negara bertanggungjawab penuh atas kesejahteraan rakyatnya, dengan demikian kemiskinan yang terjadi pada perempuan di wilayah pedesaan merupakan sebuah tragedi dimana negara gagal melindungi hak-hak rakyatnya. Hasil review literatur menunjukkan bahwa hukum masih belum berpihak pada penegakan hak-hak perempuan terbukti masih banyaknya kemiskinan yang merajai perempuan di wilayah-wilayah pedesaan. Diperlukan dukungan dan jaringan yang luas dari berbagai kelompok lapisan masyarakat yang peduli dengan penegakan HAM khususnya bagi perempuan untuk mengkiritisi kebijakan-kebijakan yang dengan sengaja mensubordinasi perempuan.
本研究的目的探讨了法律和人权与农村地区妇女贫困问题的关系。国家对其人民的福祉负全部责任,因此农村地区的妇女贫困是国家未能保护其公民权利的悲剧。文献综述表明,目前法律还不支持维护妇女权利,这证明农村地区的许多妇女仍然处于贫困之中。需要广泛的支持和网络,这些社会阶层的人尤其关心维护人权,特别是妇女,以便提交故意使妇女服从的政策。
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引用次数: 1
Akomodasi Hak Perempuan pada Implementasi Peraturan Komisi Pemilihan Umum (PKPU) NO. 7 Tahun 2013 di Kota Parepare 根据《不选举委员会条例》(PKPU)实施的妇女权利制度。2013年在帕雷镇
Pub Date : 2019-07-26 DOI: 10.35905/almaiyyah.v12i1.672
A. Ibrahim, Hasnani Hasnani, Nanning Nanning
This research studied about reviewing women's rights to the implementation of general election regulations (PKPU) No. 7 2013 in Parepare.  It also studied about female candidates in fighting to be the list of legislative candidates. This study was conducted with qualitative research with a focus on case studies, using in-depth interview data and supporting data from KPU. The result of the study shows the regulations guarantee women's political rights, but still have hampering on implementations because of both cultural values ​​of society and technical constrains. Thus, the recommendations from the results of this study are (1) political parties must have a commitment in preparing their female cadres to fight on the legislative political stage. (2) An open proportional election system needs to be revised because it has an impact on the powerlessness of the party to carry out its qualified cadres who have no an established fund.
本研究研究了关于审查妇女对《巴黎普选条例》(PKPU) 2013年第7号执行的权利。还研究了女性候选人在争取立法候选人名单中的情况。本研究采用定性研究,重点是案例研究,使用深度访谈数据和KPU的支持数据。研究结果表明,《条例》保障了妇女的政治权利,但由于社会的文化价值和技术限制,在实施上仍存在障碍。因此,从这项研究的结果得出的建议是:(1)政党必须承诺培养其女干部在立法政治舞台上进行斗争。(2)开放的比例选举制度对没有固定资金的合格干部的无能产生影响,有必要进行修改。
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引用次数: 0
KEPEMIMPINAN WANITA DI DUNIA PUBLIK (Kajian Tematik Hadis) 妇女在公共领域的领导(圣训研究)
Pub Date : 2018-12-31 DOI: 10.35905/almaiyyah.v11i2.656
M. R. Bedong, Fauzia Ahmad
This paper discusses the hadith of women's leadership to get a comprehensive and comprehensive understanding of the values contained can provide insight for Muslims, especially women who want to take part in the public sphere. A woman needs to pay attention to the conditions as a leader who has the capability and credibility and still pays attention to existing boundaries and continues to make the hadith of the Prophet as a reference in holding a leadership position.
本文对女性领导的圣训进行了讨论,以全面全面地了解其中所包含的价值观,可以为穆斯林,特别是想要参与公共领域的女性提供洞察力。作为一个有能力和信誉的领导者,女性需要注意条件,并且仍然注意现有的边界,并继续以先知的圣训作为领导职位的参考。
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引用次数: 2
TANTANGAN PARENTING DALAM MEWUJUDKAN MODERASI ISLAM ANAK
Pub Date : 2018-12-31 DOI: 10.35905/almaiyyah.v11i2.660
A. Astuti, Hardiyani Herman, Rabiatul Hadawiah, Nurul Ardiyanti
The birth of X, Y, Z and Alpha generations cannot be denied, given the rapid development of technology. The formation of the character of Alpha Generation or Gen-A which was born in 2010 is a concern and a challenge for parents in shaping the personality of a civilized and humanitarian child. This article is motivated by a critical review of the conditions of intolerance among religious people. Where the soul of intolerance that arises in a person is due to the absence of a sense of humanity and civilized human elements in themselves. One of the main causes is the influence of misuse of technology which has led to the birth of the Alpha Generation that is enslaved by technology. A person's social life deteriorates so that he does not respect differences. The use of technology well can avoid the anti-tolerant nature and be able to form prospective generations who are civilized and humane in accordance with Islamic values. The provision of technological education for children of old age can not be separated from the role of parents as the first madrasa for children. The habit of children will be difficult to change when from the beginning parents do not do education in the family through parenting education. Parenting education is one of the efforts made by parents in educating, nurturing and teaching children.
鉴于科技的飞速发展,X、Y、Z和Alpha世代的诞生是不可否认的。2010年出生的“阿尔法一代”(Alpha Generation)或“a一代”(Gen-A)的性格形成是父母在塑造文明和人道主义孩子的个性方面所关注的问题和挑战。这篇文章的动机是对宗教人士中不容忍的情况进行批判性的回顾。在一个人身上产生的不宽容的灵魂是由于缺乏人性和文明的人类因素。其中一个主要原因是滥用技术的影响,这导致了被技术奴役的阿尔法一代的诞生。一个人的社会生活恶化,以至于他不尊重差异。利用好技术可以避免反宽容的本质,能够形成符合伊斯兰价值观的文明和人道的未来一代。为老年儿童提供技术教育离不开父母作为儿童的第一宗教学校的作用。如果父母从一开始就不通过父母教育在家庭中进行教育,孩子的习惯是很难改变的。父母教育是父母在教育、培养和教育孩子方面所做的努力之一。
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引用次数: 2
EKSISTENSI KOPERASI WANITA DALAM MENINGKATKAN PENDAPATAN MASYARAKAT 妇女合作社在促进社会收入方面的存在
Pub Date : 2018-12-31 DOI: 10.35905/almaiyyah.v11i2.654
Syahriyah Semaun
The existence of women's cooperatives in Indonesia is significant even though there are not many large female cooperatives, but women's cooperatives are capable of assisting the government in overcoming national problems such as reducing unemployment, improving health, improving education and addressing gender issues. Cooperatives are a place for women to improve their family economy, self-actualization for women. Women are no longer just housewives but cooperatives have proven their superiority in empowering women as pioneers in helping micro-businesses in their region. Therefore women's cooperatives need to be grown and encouraged.
印度尼西亚妇女合作社的存在意义重大,尽管大型妇女合作社并不多,但妇女合作社能够协助政府克服诸如减少失业、改善健康、改善教育和解决性别问题等全国性问题。合作社是妇女改善家庭经济、实现自我的场所。妇女不再仅仅是家庭主妇,但合作社已经证明了它们在赋予妇女权力方面的优势,使她们成为帮助本地区微型企业的先驱。因此,需要发展和鼓励妇女合作社。
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引用次数: 1
期刊
Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan
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