教材中宗教文化与道德知识的阿列维主义与贝克塔什主义相关科目的评价

Fatma Şentürk
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Alevism and Bektashism, in the 5th unit of the 7th grade Religious Culture and Moral Knowledge textbook and in the 3rd units of the 12th grade Religious Culture and Moral Knowledge textbook, under the title of Sufi Interpretations in Islamic Thought, he had a detailed knowledge area called “Alevism and Bektashism”. It has been brought together with students from many frameworks and a comprehensive content has been created. It is necessary to make the books a correct information content and to give the students the real information they will encounter in the society. For this reason, it becomes necessary to examine the information in the books.Examining how the concepts and subjects related to Alevism and Bektashism are handled in the books, understanding and explaining Alevism and Bektashism correctly reveals the importance of our study. The aim of our study is to investigate and evaluate which concepts or peoples belonging to Alevism and Bektashism are included in the Religious Culture and Moral Knowledge books. The main sources of our work; Religious Culture and Moral Education Curriculum (Primary School 4th, Secondary School 5th, 6th, 7th and 8th Grades), Religious Culture and Moral Knowledge Curriculum (High School 9th, 10th, 11th and 12th Grades), 7th and 12th Grades. class Religious Culture and Moral Knowledge textbooks. Qualitative approach and literature review method were used in our study. When we come to the conclusion of the study; The state, by addressing the members of the tradition, reflected their understanding in the curriculum. However, we could not find an expression that would include the characteristics of all the common acceptances in all groups evaluated under the roof of Alevism and Bektashism. Criticisms such as distorting the information given by using the main sources of this Alevi and Bektashi tradition, Buyruk and Maqalat, have been blocked. In addition, the concepts of Alevism and Bektashism were evaluated as 'same', their differences were not included, and this situation was not an accurate definition. 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引用次数: 0

摘要

研究对象;考察《宗教文化与道德知识》教材中阿列维主义和贝克塔什主义的内容。工作范围;由Planet出版社的7年级教科书和g n出版社的12年级教科书组成,是根据2018年开设的课程编制的,并于2018年5月28日通过了教育部教育纪律委员会的78号决议。同样地;Alevism和Bektashism只在7年级和12年级的DKAB教科书中有涉及。本研究的问题是如何评价《宗教文化与道德知识》课程中有关阿列维主义和贝克塔什主义的内容。在七年级《宗教文化与道德知识》教材的第5单元和十二年级《宗教文化与道德知识》教材的第3单元,在《伊斯兰思想中的苏菲派解读》的标题下,他有一个详细的知识区域,叫做“阿列维主义和贝克塔什主义”。它汇集了来自许多框架的学生,并创建了一个全面的内容。有必要使书籍具有正确的信息内容,给学生提供他们在社会中会遇到的真实信息。由于这个原因,有必要检查书中的信息。考察书中有关阿列维主义和贝克塔什主义的概念和主题是如何处理的,正确理解和解释阿列维主义和贝克塔什主义,揭示了我们研究的重要性。我们研究的目的是调查和评估哪些属于阿列维主义和贝克塔什主义的概念或民族被包括在宗教文化和道德知识书籍中。我们工作的主要来源;宗教文化与道德教育课程(小学四、中学五、六、七、八年级),宗教文化与道德知识课程(高中九、十、十一、十二年级),七、十二年级。宗教文化与道德知识类教材。本研究采用定性法和文献法。当我们得出研究结论时;国家通过对传统成员的称呼,反映了他们对课程的理解。然而,我们无法找到一种表达,它将包括在阿列维主义和贝克塔什主义的屋檐下评估的所有群体的所有共同接受的特征。诸如利用这种Alevi和Bektashi传统的主要来源,即Buyruk和Maqalat,歪曲所提供的信息等批评已被阻止。此外,Alevism和Bektashism的概念被评价为“相同”,不包括它们的差异,这种情况不是一个准确的定义。专家对这一主题的内容进行更全面的研究,宗教文化和道德知识处的教师参加研讨会和培训,以便了解这一主题,这将是有益的。
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Evaluation of the Subjects Related to Alevism and Bektashism of Religious Culture and Moral Knowledge in Course Books
Subject of the Study; Examining the content of Alevism and Bektashism in the Religious Culture and Moral Knowledge textbooks. The scope of work; It consists of 7th grade textbooks of Planet Publishing and 12th grade textbooks of Gün Publishing, which were prepared as a result of the curriculum created in 2018 and approved by the Ministry of Education Education and Discipline Board with the decision of 78 numbers on May 28, 2018. Likewise; Alevism and Bektashism are only covered in 7th and 12th grade DKAB textbooks. Our problem in the study is to evaluate the aspect of the content related to Alevism and Bektashism in the Religious Culture and Moral Knowledge curriculum. Alevism and Bektashism, in the 5th unit of the 7th grade Religious Culture and Moral Knowledge textbook and in the 3rd units of the 12th grade Religious Culture and Moral Knowledge textbook, under the title of Sufi Interpretations in Islamic Thought, he had a detailed knowledge area called “Alevism and Bektashism”. It has been brought together with students from many frameworks and a comprehensive content has been created. It is necessary to make the books a correct information content and to give the students the real information they will encounter in the society. For this reason, it becomes necessary to examine the information in the books.Examining how the concepts and subjects related to Alevism and Bektashism are handled in the books, understanding and explaining Alevism and Bektashism correctly reveals the importance of our study. The aim of our study is to investigate and evaluate which concepts or peoples belonging to Alevism and Bektashism are included in the Religious Culture and Moral Knowledge books. The main sources of our work; Religious Culture and Moral Education Curriculum (Primary School 4th, Secondary School 5th, 6th, 7th and 8th Grades), Religious Culture and Moral Knowledge Curriculum (High School 9th, 10th, 11th and 12th Grades), 7th and 12th Grades. class Religious Culture and Moral Knowledge textbooks. Qualitative approach and literature review method were used in our study. When we come to the conclusion of the study; The state, by addressing the members of the tradition, reflected their understanding in the curriculum. However, we could not find an expression that would include the characteristics of all the common acceptances in all groups evaluated under the roof of Alevism and Bektashism. Criticisms such as distorting the information given by using the main sources of this Alevi and Bektashi tradition, Buyruk and Maqalat, have been blocked. In addition, the concepts of Alevism and Bektashism were evaluated as 'same', their differences were not included, and this situation was not an accurate definition. It would be beneficial for the content of the subject to be researched more comprehensively by experts and for the Religious Culture and Moral Knowledge branch teachers to be subjected to seminars and trainings in order to be informed about the subject.
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