卡莱尔的“阳具崇拜”:注释抄本

Mark Allison
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引用次数: 0

摘要

在这篇迄今未发表的手稿文章(约1848年)中,托马斯·卡莱尔使用古代酒神仪式作为他所惋惜的当代社会倾向的复杂象征。在这些倾向中,最重要的是虔诚和责任被对感官主义和浪漫爱情的推崇所取代,卡莱尔将其与大革命的法国、乔治·桑及其追随者以及更普遍的流通图书馆小说联系在一起。《阳具崇拜》代表了卡莱尔年轻时的人文写作和晚年的权威哀歌的结合,将前者的文学精湛与后者的刻薄观点结合在一起。更广泛地说,《阳具崇拜》是维多利亚早期和中期情感转变的文本轨迹,因为卡莱尔自己残留的清教主义标志着他参与文学和文化发展的能力有限,而这些发展对维多利亚时代新一代的男女文学家感兴趣。
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Carlyle’s “Phallus-worship”: An Annotated Transcription
In this hitherto unpublished manuscript essay (c. 1848), Thomas Carlyle uses ancient Dionysian ritual as a symbol for a complex of contemporaneous social tendencies that he deplores. Foremost among these tendencies is the displacement of piety and duty by the exaltation of sensualism and romantic love, which Carlyle associates with revolutionary France, George Sand and her epigones, and circulating-library fiction more generally. “Phallus-worship” represents a jointure between Carlyle’s humane youthful writings and the authoritarian jeremiads of his old age, combining the literary virtuosity of the former with the caustic perspective of the latter. More broadly, “Phallus-worship” is a textual locus of the shift between early and mid-Victorian sensibilities, as Carlyle’s own residual puritanism marked the limits of his capacity to engage with the literary and cultural developments that interested a rising generation of Victorian men and women of letters.
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