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引用次数: 0

摘要

在20世纪90年代末,斯里兰卡鼓手Piyasara Shilpadhipathi发明了一种名为“gäwula”的新鼓,gäwula被认为是斯里兰卡两种传统鼓的混合体,即双圆锥形的gäṭa beraya和桶形的dawula,这两种鼓与两种不同的地区仪式传统有关。一种绑在鼓手腰上的双头鼓,gäwula的特点是一个鼓面上有gäṭa beraya的音色,另一个鼓面上有dawula的音色。根据鼓的发明者的规定,gäwulacan他可以用两个光头来演奏,或者用一只手和另一只手拿着棍子,类似于dawula。Shilpadhipathi还编写了一套可以在gäwula上演奏的鼓模式词汇表,并创造了一套学习演奏的系统方法。本文讨论了gäwula的制作,其发明背后的意识形态,以及它被实践和表演的背景。本文以gäwula的历史为例,探讨文化话语和个人能动性如何影响新乐器的发明。
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Gäwula: The Invention of a Hybrid Drum in Sri Lanka
In the late 1990s, the Sri Lankan drummer Piyasara Shilpadhipathi invented a new drum that he named ‘gäwula’ The gäwula was conceived of as a hybrid between two traditional Sri Lankan drums, namely the double-conical-shaped gäṭa beraya and the barrel-shaped dawula, which are associated with two different regional ritual traditions. A double-headed drum that is tied around the drummer’s waist, the gäwula features the timbres of the gäṭa beraya on one drumhead and those of the dawula on the other drumhead. As prescribed by the drum’s inventor, the gäwula can be played either with two bare heads or with one bare hand and a stick in the other hand, similar to the dawula. Shilpadhipathi also composed a vocabulary of drum-patterns that can be played on the gäwula and created a systematic method for learning to play it. This article discusses the production of the gäwula, the ideologies behind its invention, and the contexts within which it has been practised and performed. Using the history of the gäwula as a case study, this paper explores how cultural discourses and individual agency can influence the invention of new musical instruments.
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