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Re-inventing and Re-shaping the Symphony Orchestra for Sustainability 为可持续发展重新发明和塑造交响乐团
Gerald Ng Kea Chye
The performing arts industry has always been an ever-evolving industry due to the creativenature of this industry. Although the symphony orchestra has not seen much physical dramaticchanges since perhaps the late 1800’s, current events worldwide such as the outbreak of theCovid-19 pandemic, the economic uncertainty as well as technological advancements has seenthe operations of many symphony orchestras hitting the pause button, many unsure if theorchestra might resume their operations. Symphony orchestras worldwide are forced to come outwith various ideas to re-invent and re-shape itself.This paper aims to examine the possibilities of how a symphony orchestra, an institution that isheavily dependent on audiences filling up their concerts is re-inventing itself in order to sustaintheir very existence. Ongoing efforts such as digitalising ‘live’ concerts through digital platformsand other arising issues such as choice of technological equipment, cost and revenue as well asthe perception of orchestral musicians and audiences of such re-invention and re-shaping of thesymphony orchestra will be discussed. The findings from this paper may be used to furtherdevelop the ideas of re-invention and re-shaping symphony orchestras based on the demandsand needs of each individual orchestra.
由于这个行业的创造性,表演艺术行业一直是一个不断发展的行业。尽管自19世纪后期以来,交响乐团在物理上没有发生太大的变化,但当前世界范围内的事件,如covid -19大流行的爆发,经济的不确定性以及技术的进步,已经使许多交响乐团的运营按下了暂停按钮,许多人不确定乐团是否会恢复运营。世界各地的交响乐团都被迫提出各种各样的想法来重新发明和重塑自己。本文旨在研究一个交响乐团的可能性,一个严重依赖于观众填补他们的音乐会的机构如何重新发明自己,以维持他们的存在。正在进行的努力,例如通过数字平台数字化“现场”音乐会,以及其他出现的问题,如技术设备的选择,成本和收入,以及管弦乐队音乐家和观众对这种重新发明和重新塑造交响乐团的看法,将被讨论。本文的研究结果可用于进一步发展基于每个乐团的需求和需求的再发明和重塑交响乐团的想法。
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引用次数: 0
Musical Instruments in Japanese School Education: Ideas, Policy, and Reality 日本学校教育中的乐器:理念、政策与现实
Rinko Fujita
At the last meeting of the Study Group on Musical Instruments in Lisbon (2019), my discussionfocused on teaching and learning musical instruments in Japanese schools. I reported about themusical instruments applied for educational purposes from a historical perspective. Examiningthe introduction and development of instrument education in music classes revealed that variousmusical instruments have been used as teaching tools. On the one hand, some of them are a reinventionor an improvement of already existing musical instruments. On the other hand, culturaland socio-economic factors always play a vital role in adopting and mastering musicalinstruments in formal education.In this paper, as a follow-up study of the topic, I will give due emphasis on the musicalinstruments recommended in the educational guidelines. Consequently, I will examine theirorganology and the ideas behind applying specific musical instruments in school education.
在2019年里斯本乐器研究小组的最后一次会议上,我的讨论重点是日本学校的乐器教学。我从历史的角度报道了用于教育目的的乐器。考察乐器教育在音乐课上的引入和发展,可以发现各种各样的乐器被用作教学工具。一方面,它们中的一些是对现有乐器的重新发明和改进。另一方面,文化和社会经济因素在正规教育中对乐器的采用和掌握总是起着至关重要的作用。在本文中,作为本课题的后续研究,我将对教育指南中推荐的乐器给予适当的重视。因此,我将研究它们的器官和在学校教育中应用特定乐器背后的想法。
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引用次数: 0
The Man Who Does Not Sell 不卖的人
Nishadi Meddegoda
This paper focuses on one of the skilled individuals who invented a number of musicalinstruments which are not intended to be used or experienced by others. The instrument makerlives in an outskirt of Kandy. He has crafted many new musical instruments in addition to thereplicas of musical instruments used for pop music. He articulates that he crafted theseinstruments not for earning money or to become popular as a good craftsman or musician but forhis own personal satisfaction. The extended discussion with him implied that It is not that “hejust makes instruments for his own satisfaction” but there are other reasons tied together with hisbackground, crafting skills and musical interests, opinions about the society and his world view.In this research, his views on music, musical instrument playing, crafting and commoditizationof musical instruments are explored. previous literature on organology, musical instrumentmaking, and some socio-musicological studies are investigated in this regard as well as personalinterviews with the craftsman were conducted in order to gather information that will be finallydiscussed. This research may provide some insights towards the future of creative arts and anun-industrialization of instrumental music, which can be seen as a contribution to sustaininghuman societies.
这篇论文的重点是一个熟练的个人谁发明了一些乐器,不打算使用或经验的其他人。那位乐器制造商住在康提的郊区。除了流行音乐中使用的乐器,他还制作了许多新的乐器。他明确表示,他制作这些乐器不是为了赚钱,也不是为了成为一个优秀的工匠或音乐家而受欢迎,而是为了满足自己的个人需求。与他的长期讨论暗示,这并不是“他只是为了满足自己而制作乐器”,而是有其他原因与他的背景、制作技巧和音乐兴趣、对社会的看法和他的世界观联系在一起。在本研究中,探讨了他对音乐、乐器演奏、乐器制作和乐器商品化的看法。在这方面,我们调查了先前关于器官学、乐器制作和一些社会音乐学研究的文献,并对工匠进行了个人访谈,以收集最后讨论的信息。这项研究可能会为创造性艺术的未来和器乐的非工业化提供一些见解,这可以被视为对人类社会可持续发展的贡献。
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引用次数: 0
Re-invention through Recycling: Tharanga Beraya 通过回收再造:Tharanga Beraya
W. Tilakaratna
Sri Lanka is a country where the coconut plant (Cocos nuceifera) is of utmostimportance to daily activities. However, while the coconut fruit is used in meals everyday, the shell is usually discarded in modern times. This is a case study that aims toinvestigate the modern application of the usually discarded object, the coconut shell,within a musical instrument and the quality and feasibility of such a musicalinstrument. First, the importance of the coconut plant in Sri Lankan culture and dailylife is to be discussed, through which, the historic application of coconut shells as araw material to construct musical instruments is to be investigated. Leading on toquestion the modern use of coconut shells as such, a selected instrument, the tharangaberaya was then investigated. Finally, comparisons of this to the traditional percussioninstrument, the thammattama, was considered. While this research is qualitative innature, discussions and field observations were used as a primary source and therelevant texts and articles on matters were used as secondary sources of information.Audio-video techniques were used to document the relevant data. Conclusions andthoughts on the future for this instrument were brought out in the end.
斯里兰卡是一个椰子植物(Cocos nuceifera)对日常生活至关重要的国家。然而,虽然椰子果实每天都在进餐中使用,但在现代,它的壳通常被丢弃。这是一个案例研究,旨在调查通常被丢弃的物体椰子壳在乐器中的现代应用,以及这种乐器的质量和可行性。首先,讨论椰子植物在斯里兰卡文化和日常生活中的重要性,通过椰子壳作为原材料制造乐器的历史应用进行调查。接着,人们开始质疑椰子壳作为一种被选中的工具的现代用途,然后对tharangaberaya进行了调查。最后,将其与传统的打击乐进行了比较。虽然这项研究本质上是定性的,但讨论和实地观察被用作主要来源,有关事项的相关文本和文章被用作次要信息来源。使用视听技术记录有关数据。最后,对该仪器的发展进行了总结和展望。
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引用次数: 0
The Meaning of the Deer Representation on Dambus from Bangka Island 邦加岛丹布斯上鹿的象征意义
Onny Nur Pratama
Dambus is one of the art products (traditional music) found on Bangka Island used by the landbasedpeople. They are obviously related to Malay people.Dambus is a term used for musical instruments, music (ensembles), patterns, techniques, songsand dances. The dambus art in its ensemble consisted of a tawak-tawak, a larger main drum, anakdrum that was smaller in size, a tambourine and a gong. The dambus has a unique feature. It isthe instrument head shape that resembles a deer head which contrasts with Malay beliefs namelywith the teachings of Islam. In Islamic teachings it is strictly prohibited to make something similarto a statue or idol as the form of a dambus.The Bangka community also had the activity of ngelapun or berasuk in the past. Ngelapon orberasuk is a community activity that hunts deer in groups using a type of Lelapun (trap). Duringthe Berume event, tradition of Ngetep Nasik Baru, Rusa's animal meat was one of the side dishespresented during the process of preparing food from the first crop, called ‘new rice’. This researchwill explain how all these things are interconnected to get a common thread about the meaningof the deer head representation on the musical instrument dambus of Bangka.
丹布是邦加岛上的一种艺术产品(传统音乐),被陆地上的人们使用。他们显然与马来人有关。Dambus是一个用于乐器、音乐(合奏)、模式、技术、歌曲和舞蹈的术语。dambus艺术在它的合奏中包括一个tawakk -tawak,一个较大的主鼓,一个较小的anakdrum,一个小手鼓和一个锣。dambus有一个独特的特点。这是一个类似鹿头的乐器头部形状,与马来信仰即伊斯兰教的教义形成对比。在伊斯兰教义中,严格禁止制作类似雕像或偶像的东西作为dambus的形式。邦加族在过去也有过ngelapun或berasuk的活动。Ngelapon orberasuk是一种使用Lelapun(陷阱)的群体狩猎活动。在Berume活动期间,根据Ngetep Nasik Baru的传统,Rusa的动物肉是在准备第一种作物(称为“新大米”)的过程中呈现的配菜之一。本研究将解释所有这些事物是如何相互联系的,以得到一个关于邦卡乐器dambus上鹿头表征意义的共同线索。
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引用次数: 0
Worlds Falling Apart — The Bowed String Instrument Esraj Amid aDemolition Scene 世界分崩离析-在拆迁现场的弓弦乐器
Pamalka Manjitha Karunanayake, Manfred Bartmann
When working with Pamalka Manjitha Karunanayake in 2018, the two of us ended up recordingin Cult Studios (Colombo, Sri Lanka). There, I audio-recorded Pamalka's rendering of somemarvelous samples all of which showcasing his deep understanding of the raga charukeshi.Charukeshi is a highly ambivalent raga. As a result, the performance of a skilled player willalways convey joy as well as grief, and oscillate between emotional qualities.On this December 4th 2018 none of us had any clue about the catastrophes that were in store.Nevertheless, I had field-recorded impressive sounds of some demolition machinery, tearingdown an old building that had been used as an arts centre in Fulda, central-Germany. That wasmeant to gentrify the neighbourhood. I brought these somehow eerie recordings to my longtimecolleague Bernie Rothauer in Salzburg to see what could be done with them in his Ôbaxé studio.Bernie loves to work with weird soundscapes. My then working title was "Making a Trance." Thiscontribution comes as a post-workshop interview about how that music came into being.
在2018年与Pamalka Manjitha Karunanayake合作时,我们俩最终在Cult Studios(斯里兰卡科伦坡)录制。在那里,我录制了Pamalka对一些令人惊叹的样本的渲染,所有这些都展示了他对拉格查鲁希的深刻理解。Charukeshi是一种高度矛盾的拉格。因此,熟练玩家的演奏总是既能传达快乐,也能传达悲伤,并在情感品质之间摇摆不定。2018年12月4日,我们都不知道即将发生的灾难。尽管如此,我还是实地录下了一些拆除机器拆除德国中部富尔达一座被用作艺术中心的旧建筑的声音,令人印象深刻。那是为了使这一带的居民变得更上流社会。我把这些奇怪的录音带到萨尔茨堡的长期同事伯尼·罗托尔那里,看看他Ôbaxé工作室能做些什么。伯尼喜欢处理奇怪的音景。我当时的暂定标题是“出神”。这篇文章来自于研讨会结束后的采访,内容是关于这种音乐是如何形成的。
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引用次数: 0
Sustainability and Re-invention: The Pot Drum in Sri Lanka 可持续性和再发明:斯里兰卡的锅鼓
I. S. Weerakkody
As indicated by archeological and literary sources, the pot drum has been a membranaphone ofpopular use since the Anuradhapura kingdom. It has been seen in various forms as Kumbhaberaya, kala beraya, bummadiya or bimbisaka. This drum, being made out of clay in the shape ofa gourd with an elongated neck or in that of a clay pot had a stretched skin of goat hide, monitorlizard hide or monkey hide. The use of these raw materials and how it brings harmony betweenthe pottery industry and villagers in the processes of making the bummadiya is of importance.Through this research, understanding the Sri Lankan pot drum as a primary musical instrumentand studying its historical and cultural aspects served as a foundation. After which, the objectivesof identifying the role the pot-drum plays in sustainability were discussed. Finally, aninvestigation into an evolutionary stage of the pot drum in modern times, the thunpata beraya,was investigated. While this is a qualitative research, literary and archeological sources were usedto collect data through discussions and field visits. The cultural texts and articles writtenthroughout the ages on the Sri Lankan pot drum were used as secondary sources. Judgmentsampling was the background behind the selection of data sources. Audio-visual methods werealso used in collecting data. The human activity of using a material such as clay to expresscreativity in the form of music is of significance here.
考古和文献资料表明,自阿努拉德普勒王国以来,锅鼓一直是一种流行使用的膜式电话。它以各种形式出现,如Kumbhaberaya, kala beraya, bummadiya或bimbisaka。这种鼓是用粘土做成的,形状像一个长脖子的葫芦,或者是用陶罐做成的,外皮用山羊皮、巨蜥皮或猴皮拉长。这些原材料的使用以及它如何在制作bummadiya的过程中使制陶工业和村民之间和谐相处是很重要的。通过这项研究,了解作为主要乐器的斯里兰卡锅鼓,研究其历史和文化方面是一个基础。之后,讨论了确定鼓在可持续性方面的作用的目标。最后,研究了现代锅鼓的一个进化阶段,即thunpata beraya。虽然这是一项定性研究,但通过讨论和实地考察,我们使用了文学和考古资料来收集数据。古今中外写在斯里兰卡锅鼓上的文化文本和文章被用作次要来源。判断抽样是选择数据源背后的背景。资料收集也采用视听方法。人类利用粘土等材料以音乐的形式表现创造性的活动在这里具有重要意义。
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引用次数: 0
Instrumental Ambient Music and Musical Entertainment in Sri Lankan Tourism 斯里兰卡旅游中的器乐环境音乐和音乐娱乐
Chinthaka Prageeth Meddegoda
This research explores how instrumental music has been used as ambient music in selectedpopular tourist places in Sri Lanka. The domain of the study is confined within the coastal areasin Western Province where tourism is active at present.The places of catering, fast food, and various eateries and drinks have facilitated certain ambientmusic which is mostly chosen purposefully to attract and to entertain the guests. There must bea certain joint feature of opinions among food entertainers on matching food taste withinstrumental music. The main purpose of this study is to explore how Sri Lankan foodentertainers facilitate instrumental music to attract and to entertain their guests while consumingfood and other attractions.Under the given circumstances of fading large scale tourist business, local business is stillflourishing. The choice of entertainment might have been changed. Also, many onlinepossibilities were created by using ambient music. All these current changes need to beconsidered while analysing collected material.This short-term research is seeking answers to the following questions: How are tourist demandsassessed? Who is involved in decision-making about the repertoire, presentation, andarrangement? How is quality output controlled? Which kind of feedback from variousparticipants (audience/ musicians/ organizers) may lead to corrections?The main method is interviewing and surveying. The surveys have to be carefully created andthey have to include basic elements about formal and informal music education, peer behavior,and expectations of supervising companies or institutions.
本研究探讨了器乐如何被用作斯里兰卡选定的热门旅游景点的环境音乐。本研究的范围仅限于目前旅游业较为活跃的西部省份沿海地区。餐饮、快餐和各种餐馆和饮料的地方都有一定的环境音乐,这些音乐大多是有目的地选择来吸引和娱乐客人的。美食艺人对美食口味与器乐搭配的看法必然具有一定的共同特征。本研究的主要目的是探讨斯里兰卡美食艺人如何促进器乐来吸引和娱乐他们的客人,同时消费食物和其他景点。在大规模旅游业衰落的情况下,当地的旅游业仍然兴旺发达。娱乐的选择可能已经改变了。此外,许多在线的可能性是通过使用环境音乐创造的。在分析收集到的材料时,需要考虑所有这些当前的变化。这项短期研究旨在寻求以下问题的答案:如何评估游客需求?谁参与剧目、表演和编排的决策?如何控制质量输出?来自不同参与者(观众/音乐家/组织者)的哪种反馈可能导致纠正?主要的方法是访谈和调查。这些调查必须精心设计,必须包括正规和非正规音乐教育、同伴行为以及监管公司或机构的期望等基本要素。
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引用次数: 0
Sinhala New Year: The Banku Rabana and its Relationship to Food Culture 僧伽罗新年:班库拉巴纳及其与饮食文化的关系
G. S. Palitha
The main livelihood of Sri Lankan village life is the agricultural industry centered on the riceplant. This culture has incorporated a sub-culture surrounding food sprouting from this as well.Throughout history, the harvest brought home has been consumed in a festive setting. This ismost clearly seen in the month of April, with the dawn of the New Year. The banku rabana is atraditional percussion instrument that is 3-4 feet in diameter and is made to represent the sun.Played by four individuals sitting around the rabana this is a custom spread island wide withvariations indigenous to regions. This is a qualitative study through which the following aimsare discussed. First, a rough outline of the traditional New Year festival and the significance ofthe banku rabana. Then, the communication methods involving the banku rabana, the differentplaying styles and related vocal verses as well as their hidden meanings were investigated.Finally, the aspects of food culture brought out through the banku rabana are discussed.Discussions and field observations were carried out as primary sources. Furthermore, experiencein the field of Ayurveda medicine and food culture was used as a primary source here. Thesecondary sources used were studying the relevant texts on the topics relevant to the research.This culture is an Intangible Cultural Heritage of Sri Lanka.
斯里兰卡乡村生活的主要生计是以种植水稻为中心的农业。这种文化也包含了一种围绕食物的亚文化。纵观历史,丰收带回家一直是在节日的环境中消费。这在4月份,随着新年的到来,最为明显。banku rabana是一种传统的打击乐器,直径3-4英尺,代表太阳。由四个人围坐在拉巴那周围演奏,这是一种遍布全岛的习俗,各地区各有不同。这是一项定性研究,通过它可以讨论以下目标。首先,对传统的新年节日和banku rabana的意义进行了粗略的概述。然后,研究了拉巴那所涉及的交流方式、不同的演奏风格和相关的唱腔及其隐含意义。最后,讨论了通过banu rabana带来的饮食文化方面。作为主要资料来源进行了讨论和实地观察。此外,在阿育吠陀医学和饮食文化领域的经验被用作这里的主要来源。所使用的二手资料是研究与研究相关主题的相关文本。这种文化是斯里兰卡的非物质文化遗产。
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引用次数: 0
Reaching Our Roots: An Interdisciplinary Approach to Promoting Sustainability of the African Blackwood Tree 触及我们的根:一个跨学科的方法来促进非洲黑木树的可持续性
K. Palmer
Prized by instrument makers for its tone and resiliency since the early nineteenth century, theAfrican Blackwood tree (Dalbergia melanoxylon), also known as granadilla or mpingo (Swahili),faces an uncertain future. Often overharvested and inefficiently used, African Blackwood hasbeen on the International Union for Conservation of Nature’s “near threatened” red list since 1998and is categorized by CITES (Convention on International Trade in Endangered Species of WildFauna and Flora) in Appendix II, which restricts and controls trade. As instrumentmanufacturers, makers, and musicians continue to purchase the wood, there is little recognitionof the sustainability issues around the tree. Furthermore, many communities that harvest thewood are unaware of the musical nature of the product.The purpose of this presentation is to introduce an interdisciplinary approach to conservation ofand education about African Blackwood. Since 2010, Daraja Music Initiative (DMI), a 501(c)3 nonprofitand a Tanzanian NGO, has provided music and conservation education in the KilimanjaroRegion of Tanzania, where mpingo is the national tree. By bridging seemingly divergentdisciplines, DMI has raised awareness of sustainability issues both in Tanzania andinternationally through the global clarinet community. This presentation will give a briefhistorical overview of African Blackwood trade, highlight the major conservation issues, andprovide information about developing partnerships for increased sustainability in a communitysetting.
自19世纪初以来,乐器制造商就以其音色和弹性而珍视非洲黑木树(Dalbergia melanoxylon),也被称为granadilla或mpingo(斯瓦希里语),面临着不确定的未来。非洲布莱克木经常被过度采伐,利用效率低下,自1998年以来一直被列入国际自然保护联盟的“近危”红色名单,并被CITES(濒危野生动植物种国际贸易公约)列入附录II,该公约限制和控制贸易。随着乐器制造商、制造商和音乐家继续购买木材,人们对树木的可持续性问题几乎没有认识。此外,许多采伐木材的社区并没有意识到这种产品的音乐本质。这次演讲的目的是介绍一种跨学科的方法来保护和教育非洲布莱克木。自2010年以来,Daraja音乐倡议组织(DMI),一个501(c)3非营利组织和坦桑尼亚非政府组织,在坦桑尼亚的乞力马扎罗山地区提供音乐和保护教育,在那里,mpingo是国树。通过弥合看似不同的学科,DMI通过全球单簧管社区提高了坦桑尼亚和国际上对可持续发展问题的认识。本演讲将简要介绍非洲布莱克木贸易的历史概况,强调主要的保护问题,并提供有关在社区环境中发展伙伴关系以提高可持续性的信息。
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引用次数: 0
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