{"title":"业力管理","authors":"G. Japee","doi":"10.47968/gapin.610011","DOIUrl":null,"url":null,"abstract":"Karma is Self-Generated: A man’s actions create his future karmas to be experienced, why wait seven more births\nto achieve spiritual maturity when you could achieve it in existing birth? That is the idea behind writing paper on\nkarma management. When we begin to apply principles of management in managing karma, our individual\nkarma is intensified. Quite often our actions are based upon an emotional reaction to what someone has done or\nsaid to us. The consequences of such actions are often not clearly and carefully thought about. For example,\nsomeone insults you, so you insult them back. If you did reflect, you would see that the consequence of harming\nsomeone else with your words in the present is for you to be harmed again in the future by someone else’s words.\nThis behaviour creates an endless cycle of being harmed and harming others, which is only stopped by considering\nthe consequences before acting and not harming back. Mahatma Gandhi once said, “An eye for an eye makes the\nwhole world blind.” So, too, instinctive retaliation ultimately makes the whole world angry. The principle of\nconsidering the karmic consequences pertains equally to positive actions. The wisest approach is to not simply\nreact to things that happen to us, but to take time to consider the karmic repercussions of all actions before we\ntake them. The habit of considering the consequences before acting can be developed at an early age when parents\nand teachers utilize positive discipline methods to help children face the natural and logical consequences of their\nactions. Each mark is a reward or a stumbling block. Learn to look at the step you have made and the step you\nhave not made yet. This brings you close to Me.” Gurudeva elucidates our fourth principle: “It is our reaction to\nkarmas through lack of understanding that creates most karmas we shall experience at a future time.” Tirukural:\n“All suffering recoils on the wrongdoer himself. Paper is an attempt for managing your own karma by utilizing the\ncorrect understanding of karma to refine your actions and reactions in life.","PeriodicalId":186868,"journal":{"name":"GAP iNTERDISCIPLINARITIES - A GLOBAL JOURNAL OF INTERDISCIPLINARY STUDIES","volume":"2011 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"KARMA MANAGEMENT\",\"authors\":\"G. Japee\",\"doi\":\"10.47968/gapin.610011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Karma is Self-Generated: A man’s actions create his future karmas to be experienced, why wait seven more births\\nto achieve spiritual maturity when you could achieve it in existing birth? That is the idea behind writing paper on\\nkarma management. When we begin to apply principles of management in managing karma, our individual\\nkarma is intensified. Quite often our actions are based upon an emotional reaction to what someone has done or\\nsaid to us. The consequences of such actions are often not clearly and carefully thought about. For example,\\nsomeone insults you, so you insult them back. If you did reflect, you would see that the consequence of harming\\nsomeone else with your words in the present is for you to be harmed again in the future by someone else’s words.\\nThis behaviour creates an endless cycle of being harmed and harming others, which is only stopped by considering\\nthe consequences before acting and not harming back. Mahatma Gandhi once said, “An eye for an eye makes the\\nwhole world blind.” So, too, instinctive retaliation ultimately makes the whole world angry. The principle of\\nconsidering the karmic consequences pertains equally to positive actions. The wisest approach is to not simply\\nreact to things that happen to us, but to take time to consider the karmic repercussions of all actions before we\\ntake them. The habit of considering the consequences before acting can be developed at an early age when parents\\nand teachers utilize positive discipline methods to help children face the natural and logical consequences of their\\nactions. Each mark is a reward or a stumbling block. Learn to look at the step you have made and the step you\\nhave not made yet. This brings you close to Me.” Gurudeva elucidates our fourth principle: “It is our reaction to\\nkarmas through lack of understanding that creates most karmas we shall experience at a future time.” Tirukural:\\n“All suffering recoils on the wrongdoer himself. Paper is an attempt for managing your own karma by utilizing the\\ncorrect understanding of karma to refine your actions and reactions in life.\",\"PeriodicalId\":186868,\"journal\":{\"name\":\"GAP iNTERDISCIPLINARITIES - A GLOBAL JOURNAL OF INTERDISCIPLINARY STUDIES\",\"volume\":\"2011 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"GAP iNTERDISCIPLINARITIES - A GLOBAL JOURNAL OF INTERDISCIPLINARY STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.47968/gapin.610011\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"GAP iNTERDISCIPLINARITIES - A GLOBAL JOURNAL OF INTERDISCIPLINARY STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47968/gapin.610011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Karma is Self-Generated: A man’s actions create his future karmas to be experienced, why wait seven more births
to achieve spiritual maturity when you could achieve it in existing birth? That is the idea behind writing paper on
karma management. When we begin to apply principles of management in managing karma, our individual
karma is intensified. Quite often our actions are based upon an emotional reaction to what someone has done or
said to us. The consequences of such actions are often not clearly and carefully thought about. For example,
someone insults you, so you insult them back. If you did reflect, you would see that the consequence of harming
someone else with your words in the present is for you to be harmed again in the future by someone else’s words.
This behaviour creates an endless cycle of being harmed and harming others, which is only stopped by considering
the consequences before acting and not harming back. Mahatma Gandhi once said, “An eye for an eye makes the
whole world blind.” So, too, instinctive retaliation ultimately makes the whole world angry. The principle of
considering the karmic consequences pertains equally to positive actions. The wisest approach is to not simply
react to things that happen to us, but to take time to consider the karmic repercussions of all actions before we
take them. The habit of considering the consequences before acting can be developed at an early age when parents
and teachers utilize positive discipline methods to help children face the natural and logical consequences of their
actions. Each mark is a reward or a stumbling block. Learn to look at the step you have made and the step you
have not made yet. This brings you close to Me.” Gurudeva elucidates our fourth principle: “It is our reaction to
karmas through lack of understanding that creates most karmas we shall experience at a future time.” Tirukural:
“All suffering recoils on the wrongdoer himself. Paper is an attempt for managing your own karma by utilizing the
correct understanding of karma to refine your actions and reactions in life.