乡村数据收集的沟通实践

Rieke Diah Pitaloka, H. Hendriyani, Eriyanto Eriyanto, Haryatmoko Haryatmoko
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引用次数: 3

摘要

本研究分析了印度尼西亚农村数据收集的两种传播实践:自上而下,由国家实施,自下而上,由集体知识分子发起。本研究旨在揭示如何沟通农村数据收集行动。数据差异体现了沟通农村数据收集行动的实践;以及“隐藏”在国家数据收集程序和机制中的Doxa、习惯和象征性暴力。研究区域为巴厘岛Gianyar Regency的Tegallalang村。Prodeskel中的定量数据来自内政部和精准村数据(DDP),采用无人机参与测绘方法,由研究人员独立获得。本研究采用混合方法研究。采用Nvivo R1应用程序分析,通过深度访谈获得定性数据。用皮埃尔·布迪厄和尼克·库尔德里进行刀具分析。研究结果发现,农村数据收集实践存在两个差异,即;首先,数据收集参与者的差异。其次,数据的差异是由于数据收集的沟通行为(程序和机制)实践的差异。采用自顶向下方法的Prodeskel数据产生低精度数据,反之亦然。本研究还揭示了传播行为的操作手法,以Doxa、habitus、符号暴力的形式在国家农村数据收集和数字技术中构建一个传播和公民参与的空间,这是DDP诞生的关键。
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Communication practice in village data collection
This study analyses two communication practices for rural data collection in Indonesia: top-down, carried out by the state, and bottom-up, initiated by collective intellectuals. This research is to reveal how to communicate rural data collection actions. The differences in data manifest the practice of communicating rural data collection actions; and Doxa, habitus, and symbolic violence that is ‘hidden’ in the procedures and mechanisms of data collection run by the state. The study area is Tegallalang Village, Gianyar Regency, Bali. Quantitative data in Prodeskel from the Ministry of Home Affairs and Precision Village Data (DDP) with a Drone Participatory Mapping approach were obtained independently by researchers. The research used Mixed Methods Research. Qualitative data were obtained through in-depth interviews using the Nvivo R1 application analysis. Knife analysis using Pierre Bourdieu and Nick Couldry. The study results found two differences in the practice of rural data collection, namely; first, the difference in data collection actors. The state represents Prodeskel, and collective intellectuals represent DDP; second, the difference in data is due to differences in the practice of communication actions (procedures and mechanisms) of data collection. Prodeskel data with a top-down approach produces low-accuracy data and vice versa for DDP. This research also reveals the opus operatum of communication actions in the form of Doxa, habitus, and symbolic violence in data collection of the country’s countryside and digital technology to build a space for communication and citizen participation which is the key to the birth of DDP.
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