在神圣交流的结构中,言语起到了“沉默”的作用

Svetlana N. Vorobeva
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摘要

本文对作为人际神圣交际不可分割的一部分的言语行为“沉默”进行了研究。本文首次以《圣经》文本为基础,分析了信徒作为说话者,上帝成为沉默的收信人的交际情境。说话者——说话者和被说话者——沉默的上帝——在交际过程中的参与成为神圣交际行为“沉默”的一个显著特征。研究表明,沉默是人际交往的重要组成部分。针对性、意向性和目的性是沉默作为言语行为的主要交际特征。通过对圣经材料的分析,作者得出以下结论:1)沉默,不同于其他言语行为,在人际神圣情境中变得更加有效;2)沉默是最具表现力和最方便的信息传递方式;3)沉默是一种战略工具,用来表达与人的精神转化有关的交际目标;4)沉默在人际交往中被上帝用作影响对话者的手段;5)听话者对沉默的感知取决于交际情境,对听话者意图的正确解读直接取决于听话者的预设精神知识。研究结果对于认识宗教传播的本质,客观认识宗教传播的过程具有重要意义。
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The speech act 'silence' in the structure of sacred communication
The article is devoted to the study of the speech act «silence» which is considered as an integral part of interpersonal sacred communication. In this article, for the first time, the communicative situation is analyzed on the basis of the texts of the Holy Scripture, when a believer acts as a speaker, and God becomes the silent addressee. The involvement of the addressant – the speaker and the addressee – the silent God in the communicative process becomes a distinctive feature of the sacred communicative act «silence». The study shows that silence is an obvious significant structural component of interaction. Targeting, intentionality and purposefulness can be considered the main communicative characteristics of silence as a speech act. Analyzing the biblical material, the author of the article comes to the following conclusions: 1) silence, unlike other speech acts, becomes more effective in an interpersonal sacred situation; 2) silence is the most expressive and convenient way of transmitting information; 3) silence is a strategic tool that is used to express a communicative goal related to the spiritual transformation of a person; 4) silence in interpersonal communication is used by God as a means of influencing the interlocutor; 5) the perception of silence by the listener depends on the communicative situation, and the correct interpretation of the addressee's intentions directly depends on the addressant's presuppositional spiritual knowledge. The results of the study are important in order to understand the essence of religious communication, to have an objective idea of the process of religious communication.
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