{"title":"技艺精湛,很明显","authors":"D. Vanderhamm","doi":"10.1093/oxfordhb/9780190693879.013.13","DOIUrl":null,"url":null,"abstract":"This chapter employs a phenomenological framework to argue that virtuosity—often understood as individual musical excellence—is an intersubjective phenomenon that centers on skill made apparent and socially meaningful. Rather than locating virtuosity solely in a performer’s body, a piece’s demands, or a listener’s opinions, the author argues that it arises within the dynamic relationships—what Maurice Merleau-Ponty would call the “intentional threads”—that connect audiences, performers, and musical sound. Drawing on Edmund Husserl’s and Merleau-Ponty’s discussions of intersubjectivity, intercorporeality, and apperception, the author utilizes Ravi Shankar’s early reception in the United States as a case study in how audiences come to experience musical performances as virtuosic, despite their lack of background knowledge or musical understanding. A phenomenological approach to virtuosity reframes the issue not as one of objective measure or subjective opinion, but of intersubjective experience and value.","PeriodicalId":346000,"journal":{"name":"The Oxford Handbook of the Phenomenology of Music Cultures","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Virtuosity, Obviously\",\"authors\":\"D. Vanderhamm\",\"doi\":\"10.1093/oxfordhb/9780190693879.013.13\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter employs a phenomenological framework to argue that virtuosity—often understood as individual musical excellence—is an intersubjective phenomenon that centers on skill made apparent and socially meaningful. Rather than locating virtuosity solely in a performer’s body, a piece’s demands, or a listener’s opinions, the author argues that it arises within the dynamic relationships—what Maurice Merleau-Ponty would call the “intentional threads”—that connect audiences, performers, and musical sound. Drawing on Edmund Husserl’s and Merleau-Ponty’s discussions of intersubjectivity, intercorporeality, and apperception, the author utilizes Ravi Shankar’s early reception in the United States as a case study in how audiences come to experience musical performances as virtuosic, despite their lack of background knowledge or musical understanding. A phenomenological approach to virtuosity reframes the issue not as one of objective measure or subjective opinion, but of intersubjective experience and value.\",\"PeriodicalId\":346000,\"journal\":{\"name\":\"The Oxford Handbook of the Phenomenology of Music Cultures\",\"volume\":\"3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-08-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Oxford Handbook of the Phenomenology of Music Cultures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oxfordhb/9780190693879.013.13\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of the Phenomenology of Music Cultures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oxfordhb/9780190693879.013.13","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter employs a phenomenological framework to argue that virtuosity—often understood as individual musical excellence—is an intersubjective phenomenon that centers on skill made apparent and socially meaningful. Rather than locating virtuosity solely in a performer’s body, a piece’s demands, or a listener’s opinions, the author argues that it arises within the dynamic relationships—what Maurice Merleau-Ponty would call the “intentional threads”—that connect audiences, performers, and musical sound. Drawing on Edmund Husserl’s and Merleau-Ponty’s discussions of intersubjectivity, intercorporeality, and apperception, the author utilizes Ravi Shankar’s early reception in the United States as a case study in how audiences come to experience musical performances as virtuosic, despite their lack of background knowledge or musical understanding. A phenomenological approach to virtuosity reframes the issue not as one of objective measure or subjective opinion, but of intersubjective experience and value.