电子时代的先知:珀西·比希·雪莱一生工作中的非暴力革命——文化表演

Neşe Devenot
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引用次数: 1

摘要

本文考察了珀西·比希·雪莱对当代文本传播可能性的兴趣,以调和他生活和作品中通常对立的渐进主义(“缓慢改革”)和“暴力”革命倾向。我仔细阅读了两个平行的文化事件——曼彻斯特的“彼得卢”大屠杀和作为大法官的埃尔登勋爵的版权裁决,这两个事件都引发了一场全国性的骚乱,并广泛传播了激进的观点。在这两个例子中,由于新闻报道和政治激进主义的后果,政府试图控制言论产生了相反的效果。结合非暴力的文本盗版,我认为,对诗歌力量的信仰的传播伴随着激进正典的形成,鼓励了后者作为宣传的传播,事实上为日益增长的激进运动建立了共同的文化遗产。由于雪莱的作品在他英年早逝十年后就成为了文化粘合剂的基本组成部分,这种文化粘合剂鼓励了不断扩大的激进阶级的凝聚力,我认为,阅读雪莱的政治策略,超越“无效主义”,可以突出雪莱的美学和政治思想的持续相关性。
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Prophet of the Electric Age: Cultural Performativity as Nonviolent Revolution in the Lifework of Percy Bysshe Shelley
This article examines Percy Bysshe Shelley’s interest in contemporary possibilities of text dissemination in order to reconcile the normally opposing tendencies of gradualism (“slow reform”) and “violent” revolution in his life and writings. I offer a close reading of two parallel cultural events, both of which produced a national commotion that widely disseminated radical views—the “Peterloo” massacre at Manchester and Lord Eldon’s copyright rulings as Lord Chancellor. In both instances, the government’s attempts to control expression had the opposite effect due to the consequences of press coverage and political activism. In combination with nonviolent textual piracy, I argue that the circulation of the belief in poetry’s power concomitantly with the formation of a radical canon encouraged the latter’s circulation as propaganda, de facto establishing a common cultural heritage for the growing radical movement. Since Shelley’s writings became a fundamental component of the cultural glue that encouraged cohesion of the expanding radical class as soon as one decade after his premature death, I suggest that a reading of Shelley’s political strategies that moves beyond “ineffectualism” can highlight the continuing relevance of Shelley’s aesthetics and political thought.
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