重新审视边缘的种族、民族和散居

J. Gow
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引用次数: 1

摘要

摘要:在二十世纪之交,全球化、跨国主义和散居等术语预示着文化、国家和政治之间的相互联系日益紧密。当这样的全球网络继续以快速的速度增长时,民族主义的言论和政治也变得更加突出,一些人谴责多样性,“开放”边界的威胁,以及全球化下资本主义扩张的影响。在全球化已成为21世纪流行语的时候,全球文化的扩散和保护主义民族主义的言论怎么可能同时存在?我探讨了在一个国家受到全球化资本主义挑战和转型的时代,侨民是如何以及为什么变得突出的。首先,我追溯了霸权民族主义的兴起,它在殖民主义下使种族和性别差异合法化的作用,以及随之而来的流离失所和边缘化如何导致一些人声称散居。然后,我提出,种族化的黑人移民散居可以作为一个例子,说明种族和民族主义如何影响散居的产生,以及在此基础上,在共同的排斥经历中如何出现抵抗。我认为,在全球资本主义时代,流散作为对超级民族主义政治的一种回应而重新出现,这种政治再次寻求巩固资本和财富。我的结论是,黑人散居可能会成为一种挑战民族主义的手段,通过拆除其种族起源。
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Reworking Race, Nation, and Diaspora on the Margins
Abstract:At the turn of the twentieth century, terms like globalization, transnationalism, and diaspora heralded the increasing interconnectedness of cultures, nations, and politics. While such global networks continue to grow at a rapid rate, nationalist rhetoric and politics have also become more salient as some decry diversity, the threat of "open" borders, and the impacts of capitalist expansion under globalization. At a time when globalization has become a buzzword for the twenty-first century, how can there be both the proliferation of global cultures and increasing rhetoric of protectionist nationalism? I explore how and why diaspora has become salient particularly in an age where nations have been challenged and transformed under globalized capitalism. First, I trace the rise of hegemonic nationalism, its use in legitimizing racial and gendered differences under colonialism, and how its consequent displacements and marginalization led, for some, to claims of diaspora. I then suggest that the racialized Black migrant diaspora may serve as an example of how race and nationalism inform the creation of diaspora and how resistance can emerge across shared experiences of exclusion on this basis. I argue that diaspora has reemerged as one response to the politics of hypernationalism which has again sought to consolidate capital and wealth in an era of global capitalism. I conclude that Black diaspora may become a means for challenging nationalism through the dismantlement of its racial origins.
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