Nasab孩子进步的法律在婚姻之外的视角和Maqā沙尔īṣid”啊

Irzak Yuliardy Nugroho, Achmad Safiudin
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摘要

授予与生父非婚生的儿童民事关系权利可被视为保护儿童作为人或公民权利的一种努力。应该有立法来保护儿童作为合法儿童的人权。《中华人民共和国刑法》第二条第二款、第四十三条第一款。关于婚姻的1974年第1号法令被认为造成法律上的不确定性,从而导致根据法律丧失婚姻状况和非婚生子女的法律地位。另一方面,伊斯兰教法关于婚姻和民事关系的有效性的规则,包括血统、监护、继承,是由伊斯兰教法明确规定的,在执行过程中得到执行和内化。本研究旨在从进步法的角度分析宪法法院第46/PUU-VIII/2010号判决中婚姻外儿童的权利如何,以及根据maqāsid-al-sharī'ah,婚姻外儿童的血统权利如何。本研究采用定性方法和司法规范方法。本研究的对象是宪法法院第46/PUU-VIII/2010号判决。宪法法院的判决从法律的角度加强了儿童的公民权,反映了进步法律原则的适用。从maqāṣid-al-sharī’ah的角度来看,宪法裁判所对婚外儿童权利的保护属于“保护灵魂”的范畴,其中包括maṣlaḥah ḍarūriyah。
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Nasab Anak di Luar Perkawinan Perspektif Hukum Progresif dan Maqāṣid Sharī’ah
The granting of rights in civil relations for children born out of wedlock with their biological fathers can be regarded as an effort to protect children's rights as human beings or citizens. Legislation should exist to protect children's human rights as legitimate children. Article 2 Paragraph (2) and Article 43 Paragraph (1) of Law no. 1 of 1974 concerning Marriage is considered to cause legal uncertainty, which results in loss of marital status and the legal status of children born outside of marriage according to the law. On the other hand, the shari'ah rules relating to the validity of Marriage and civil relations, including lineage, guardianship, inheritance, are expressly regulated by the shari'ah, carried out and internalized in their implementation. This study aims to analyze how the rights of children outside of Marriage in the decision of the Constitutional Court Number 46/PUU-VIII/2010 from the perspective of Progressive Law and how the lineage rights of children outside of Marriage according to maqāsid-al-sharī'ah. This study uses a qualitative method with a juridical-normative approach. The object of this research study is Constitutional Court Decision No. 46/PUU-VIII/2010. The Constitutional Court's decision caused the child's civil rights to be strengthened in the eyes of the law to reflect the application of progressive legal principles. Based on the maqāṣid-al-sharī'ah perspective, the Constitutional Court's decision that defends the rights of children outside of Marriage can be categorized as protecting the soul, which includes maṣlaḥah ḍarūriyah.
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