{"title":"理论异教","authors":"S. A. Isaichev","doi":"10.26516/2073-3380.2021.36.118","DOIUrl":null,"url":null,"abstract":"The topic of this article is very important and relevant today due to a rapid process of the revival of neo-paganism not only in Russia but in other countries as well. While in Western countries the problem of neo-paganism worsened sharply in the 50-60s of the twentieth century, in the Soviet Union such organizations started to appear en masse since the end of the 80s of the last century. And in 90s there were people who wrote in the genre of folk history. This study is relevant as it considers the problem of the activity of prolofic writers belonging to neo-paganism of the relatively recent past and present. This article focuses on the people who do not belong to any pagan community, even treating them negatively, but share a pagan worldview and devote many books to it. These books are very popular and can be found in most conventional bookstores. The article analyzes the genre of folk history. The biographies are described briefly with reference to scientific regalia. It is mentioned that the scientists are engaged in research which is not in their field of competence. Pseudoscientific theories about history and language are discussed in detail. In conclusion, it is emphasized that modern pagans are usually busy not reconstructing ancient beliefs and finding the lost heritage of their ancestors, but inventing illiterate hoaxes in order to create a name for themselves.","PeriodicalId":145879,"journal":{"name":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","volume":"64 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Theoretical Paganism\",\"authors\":\"S. A. Isaichev\",\"doi\":\"10.26516/2073-3380.2021.36.118\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The topic of this article is very important and relevant today due to a rapid process of the revival of neo-paganism not only in Russia but in other countries as well. While in Western countries the problem of neo-paganism worsened sharply in the 50-60s of the twentieth century, in the Soviet Union such organizations started to appear en masse since the end of the 80s of the last century. And in 90s there were people who wrote in the genre of folk history. This study is relevant as it considers the problem of the activity of prolofic writers belonging to neo-paganism of the relatively recent past and present. This article focuses on the people who do not belong to any pagan community, even treating them negatively, but share a pagan worldview and devote many books to it. These books are very popular and can be found in most conventional bookstores. The article analyzes the genre of folk history. The biographies are described briefly with reference to scientific regalia. It is mentioned that the scientists are engaged in research which is not in their field of competence. Pseudoscientific theories about history and language are discussed in detail. In conclusion, it is emphasized that modern pagans are usually busy not reconstructing ancient beliefs and finding the lost heritage of their ancestors, but inventing illiterate hoaxes in order to create a name for themselves.\",\"PeriodicalId\":145879,\"journal\":{\"name\":\"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies\",\"volume\":\"64 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.26516/2073-3380.2021.36.118\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Bulletin of Irkutsk State University. Series Political Science and Religion Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26516/2073-3380.2021.36.118","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The topic of this article is very important and relevant today due to a rapid process of the revival of neo-paganism not only in Russia but in other countries as well. While in Western countries the problem of neo-paganism worsened sharply in the 50-60s of the twentieth century, in the Soviet Union such organizations started to appear en masse since the end of the 80s of the last century. And in 90s there were people who wrote in the genre of folk history. This study is relevant as it considers the problem of the activity of prolofic writers belonging to neo-paganism of the relatively recent past and present. This article focuses on the people who do not belong to any pagan community, even treating them negatively, but share a pagan worldview and devote many books to it. These books are very popular and can be found in most conventional bookstores. The article analyzes the genre of folk history. The biographies are described briefly with reference to scientific regalia. It is mentioned that the scientists are engaged in research which is not in their field of competence. Pseudoscientific theories about history and language are discussed in detail. In conclusion, it is emphasized that modern pagans are usually busy not reconstructing ancient beliefs and finding the lost heritage of their ancestors, but inventing illiterate hoaxes in order to create a name for themselves.