自然地理学与人文地理学视角下的吠陀文献述评

Bishal Gnyawali
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摘要

《吠陀经》是最早的印度经文集。吠陀这个词起源于梵语动词“Vida”,意思是“知道”。吠陀是知识的集合。以《吠陀经》为基础写成的文学被称为吠陀文学。《Itihansas》和《puranas》也被称为吠陀文学。在吠陀文献中,地理的每一个维度都表达得非常强烈。本文只是试图呈现不同吠陀文献中所表达的地理问题。不同的关于吠陀地理的研究论文,吠陀书和古书被用作形成本文的材料。地形解释及其分区分类在吠陀文献(如Dwipas, Khandas和Barshas)中有详细介绍。在《吠陀经》中,河流被誉为母亲,吠陀人了解河流的性质和行为。里韦达充满了对河流的赞美。不同的吠陀和吠陀文献解释了季节、月份和不同的天气。吠陀文献中解释了六个季节和十二个月。火、风、水、土被视为不同形式的神,被誉为人与环境的互动。人们不鼓励砍伐森林意味着不破坏上帝的家园。数量和数学地理学是吠陀文学的另一大特色。时间和距离的测量单位技术是吠陀文献中非常强烈的地理表征。时间的测量从“pramanu”开始到“mahayuga”,距离的测量从“pramanu”开始到“krosha”。
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Review of vedic Literature from the Perspective of Physical and Human Geography
Vedas are earliest collection of Hindu scripture. The word Veda was originated from Sanskrit verb ‘Vida’ inane meaning to “to know”. Vedas are collection of knowledge. Literatures, written on the basis of Vedas are called Vedic literature. Itihansas and puranas are also known as Vedic literature. Each and every dimension of geography is expressed in Vedic Literature very strongly. This paper simply tries to present the geographical issue expressed in different Vedic literature. Different research papers written about Vedic geography, books of Vedas and puranas are used as materials for the formation of this paper. Topographic explanation and their classification for regionalization is carefully presented in vedic literature such as Dwipas, Khandas and Barshas. River is praised as mother in Vedas and nature and behavior of river was known by Vedic people. Ricveda is full of praising river. Seasonality month and different weather is explained in different Vedas and vedic literatures. Six seasons and twelve months are explained in vedic literature. Fire, wind, water, earth are taken as different forms of god and praised as human environment interaction. People are discouraged for deforestation means not to destroy home of god. Quantitative and mathematical geography is another great feature of vedic literature. Measurement unit techniques of time and distance are very strong geographical representation of vedic literature. The measurement of time starts from ‘pramanu’ to ‘mahayuga’ and distance starts from ‘pramanu’ to ‘krosha’.
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