作者自我意识在弗朗西斯科·斯卡里娜作品中的含蓄表达

Aleksandr V. Brezgunov
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摘要

本文的目的是证实隐含形式的存在,表达作者的自我意识在弗朗西斯克·斯卡里娜的作品,16世纪白俄罗斯文化的最突出的代表。之所以选择这一人格,是因为作者在白俄罗斯文学中自我意识的最早表现可以在他的作品中找到。分析之前有一个引言部分,简要概述了“作者自我意识”概念在当代文学研究中的发展程度。在本文的第一部分,我们通过F. Skaryna的诗歌实验的棱镜来考虑这些问题,这些实验在他翻译的圣经序言中发现。诗歌作为一种特定的创作领域,使我们能够最准确地揭示作者自我意识的隐藏迹象。第二部分通过一种流行的教会歌词体裁——akathist来考察作者的自我意识,即它的参与部分。尽管akathist的权威地位,由于其诗意和旋律的性质,它允许在组织材料方面有一定的自由。作者得出了许多结论。这篇文章的作者得出了一些结论。首先,作者自我意识在斯卡丽娜作品中的隐性表现具有二重性,只有结合文化语境的文本外信息,才能对其进行充分解读。其次,F. Skaryna在他的序言中使用了主音节诗的方法,这不仅使读者的注意力集中在重要的意义上,而且还揭示了作者对普通人传统的口语重音诗的态度。第三,在阿卡西斯塔斯·f·斯卡瑞娜的kontakion诗中,专门处理节奏实验。
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Implicit expression of the author’s self-awareness in Francysk Skaryna’s works
The aim of the article is to substantiate the presence of implicit forms expressing the author's self-awareness in the works of Francysk Skaryna, the most prominent representative of the 16th century Belarusian culture. The choice of this personality is connected with the fact that the earliest manifestations of the author's self-awareness in Belarusian literature can be found in his works. The analysis is preceded by an introductory section, which provides a brief overview of the extent to which the concept of «the author's self-awareness» has been developed in contemporary literary studies. In the first part of this article we consider the problems through the prism of F. Skaryna's poetic experiments, which were found in the prefaces to his translations of the Bible. Poetry as a specific field of creativity allows us to most accurately reveal the hidden signs of the author's self-awareness. In the second part the author’s self-awareness is regarded through a popular genre of church lyrics – the akathist, namely, its kontakion part. Despite the canonical status of the akathist, due to its poetic and melodic nature, it allowed a certain freedom in organizing the material. The author comes to a number of conclusions. The author of the article made a number of conclusions. First-ly, the implicit manifestations of the author's self-awareness in F. Skaryna's works are dualistic in nature, their adequate interpretation is only possible in combination with extra-textual information of the cultural context. Secondly, in his prefaces F. Skaryna uses the methods of tonic and syllabic verse which not only allows him to focus the reader's atten-tion on the important meanings, but also reveals the author's attitude to spoken accented verse, traditional for common people. Thirdly, in the kontakion verse of acathistus F. Skaryna deals exclusively with the rhythmic experiments.
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