后城市(四):共空间政治与行星本体论

Dmitri Zamiatin
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引用次数: 0

摘要

后城市的nomos形成了空间发展的特定现象学,超越了对生物圈和人类圈概念的经典解释。行星本体论是基于任何行星物体的空间“包容性”,这是由于其特定的定位,由行星条件和行星在可理解和探索的宇宙中的共空间性决定的。后城市共空间性是特定强度类地行星出现的本体论“基础”。后城市可以成为地球天文馆成为跨行星的主题,首先是形而上学的,然后是物理关系。后城市跨行星是代表相应元地理学的多种想象制图的相对性。行星后城市主义形成为共存的想象行星制图,自组织成元制图,并依赖于适当的交流共空间性。“克隆”与地球相关的地方符号代码的跨行星后城市地理文化将它们纳入共同空间地外轨迹的想象新制图中。人类社区的共空间性在从人工内部环境向与地球地理文化无关的外部跨行星环境过渡的过程中发生分裂。后城市主义促进了存在/缺席地图的矛盾网络的扩展,为空间作为一种关系的本体论强化创造了新的机会,使后城市人类社区能够在全球范围内思考和行动。“根茎式”后游牧主义在本体论意义上将地球作为一个巨大的宇宙“欲望机器”制造或重新创造。跨行星的后城市noosphere的碎片将被理解为有机和自主的地理文化,代表着交流的分形,其位置可以被认为是一种宇宙地缘政治。
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Post-City (IV): Co-Spatiality Politics and Planetary Ontologies
The nomos of the post-city forms specific phenomenologies of spatial development that go beyond the classical interpretations of the concepts of the biosphere and the noosphere. The ontology of planetarity is based on the spatial “inclusiveness” of any planetary object due to its specific localization, determined both by planetary conditions and the co-spatiality of the planet within the intelligible and explored cosmos. Post-urban co–spatialities are the ontological “base” for the emergence of specific terrestrial planetarities of special intensity. A post-city can be a topos of terrestrial planetariums becoming trans-planetary, first in metaphysical and then in physical relations. Post-urban trans-planetarity is the relativity of multiple imaginative cartographies representing the corresponding meta-geographies. Planetary post-urbanism is formed as coexisting planetary cartographies of the imagination, self-organizing into meta-cartography and relying on appropriate communicative co-spatialities. Trans-planetary post-urban geo-cultures in “cloning” local symbolic codes associated with the Earth include them in new cartographies of the imagination in co-spatial extraterrestrial loci. The co-spatialities of human communities become divided during the transitions from artificial internal environments to external trans-planetary environments that are not related to terrestrial geo-cultures. Post-urbanism, in contributing to the expansion of ambivalent networks of presence/absence cartographies, creates new opportunities for the ontological intensification of space-as-a-relationship, allowing post-urban human communities to think and act trans-planetarily. “Rhizomatic” post-nomadism makes or re-creates the Earth in the ontological sense as a giant cosmic “desire machine”. Fragments of trans-planetary post-urban noospheres will be understood as organic and autonomous geo-cultures, representing communicative fractals, whose placement can be considered as a kind of cosmo-geopolitics.
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