新冠疫情下Al raz穆斯林服装生产经营战略面对商业挑战的伊斯兰经济视角

Mohammad Rofiuddin, Muhajir Sulthonul Aziz
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摘要

COVID-19大流行是一种致命的病毒,已蔓延到世界几乎每个角落。这使得所有的日常活动瘫痪,特别是从经济的角度来看,特别是在时尚领域。因此,这成为商业世界应对经济状况的一个巨大挑战。穆斯林时装制造商Al Raz也是如此。如何应对2020年至2021年新冠疫情期间的生产管理挑战。因此,这项研究对于找出应对新冠疫情的生产策略以及是否符合伊斯兰教法具有重要意义。使用的研究类型是定性描述方法与主要和次要数据来源。数据收集方法为访谈法和文献研究法,研究分析方法为定性分析。从研究结果得出的结论是,Al Raz不符合伊斯兰法律,因为生产结果有透明的身体部位。劳动力因素通过赋予工作地点附近的居民权力,优先考虑精神价值,并为员工提供技能培训来应用。资本因素也会对利润产生影响,来自Al Raz的利润占总产量的25%。原料因素以选择清真原料的形式体现出来。组织因素没有很好地协调,仍然在家庭领域。然而,在资本和原材料的获取方面进行合作是不符合伊斯兰教义的。这种情况可以通过传统银行的合作来证明,而伊斯兰的工资制度并没有使用工资制度。
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AL RAZ MUSLIM FASHION PRODUCTION MANAGEMENT STRATEGY IN FACING BUSINESS CHALLENGES DURING THE COVID 19 PANDEMIC ISLAMIC ECONOMIC PERSPECTIVE
The COVID-19 pandemic is a deadly virus that has spread to almost every corner of the world. This makes all daily activities paralyzed, especially from an economic point of view, especially in the field of fashion. So it becomes a big challenge for the business world in dealing with economic conditions. Likewise with the Muslim fashion manufacturer Al Raz. How to face challenges in managing production during the Covid19 pandemic from 2020 until 2021. So this research is important to find out the production strategy in surviving the Covid19 pandemic and whether it is in accordance with Islamic law. The type of research used is a qualitative descriptive approach with primary and secondary data sources. The data collection technique is by interview and literature study while the research analysis is qualitative. From the results of the study it was concluded that Al Raz is not in accordance with Islamic law because the production results have transparent body parts. The workforce factor is applied by empowering residents around the work location, prioritizing spiritual values, and providing skills training to employees. The capital factor will also have an influence on profit, the profit presentation from Al Raz takes 25% of total production. The raw material factor is applied in the form of selecting halal raw materials. Organizational factors are not well coordinated, still in the family sphere. However, in carrying out cooperation both in terms of capital and the acquisition of raw materials is not in accordance with Islamic teachings. This condition can be demonstrated by cooperation using conventional banks and the wage system has not used the wage system in Islam.
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