印度-斯里兰卡佛教文化关系(公元6世纪至12世纪)

Sumudu Dharmarathna
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摘要

关于印度和斯里兰卡文化关系的历史著作很多,这两个国家由于地理上的接近,从史前时期就有密切的联系。然而,就印度文化而言,佛教的联系是斯里兰卡早期史学的主要关注点。然而,传统的文学来源由于某些客观原因,根据自己的意愿放大了选定的主题。斯里兰卡编年史对非印度人保持沉默?因为这些编年史的主要目的是建立佛教的纯洁性和真实性。我的观点。这篇文章的主要目的是评估斯里兰卡人如何能够密切接触印度佛教思想的发展。da和non-Therav?通过与印度各地的佛教寺院中心的定期接触。按时间顺序,本研究的时间跨度从六世纪到十二世纪,这一时期佛教文化发生了重大变化,佛教传统出现了新的形式。本研究试图探索印度-斯里兰卡的文化关系,重新评估先前对该主题的研究,同时利用古代历史著作,对最近考古发现的各种解释和铭文细节。
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INDIA – SRI LANKA BUDDHIST CULTURAL RELATIONS (SIXTH CENTURY CE TO THE TWELFTH CENTURY CE)
There has been a great deal of historical writing on the subject of India - Sri Lanka cultural relations, two countries which had close contact since prehistoric time, due to their geographical proximity. However, the Buddhist connection is the major preoccupation of the early historiography of Sri Lanka as far as Indian culture is concerned. However, the traditional literary sources amplified selected themes for certain objective reasons according to their wish. Sri Lankan Chronicles were silent about non-Therav?da Buddhist traditions because the main thrust of these Chronicles is to establish the purity and authenticity of the Therav?da point of view. The main objective of the article is to evaluate the way that the Sri Lankan were able to keep close contact of developments, in Indian Buddhist thought Therav?da as well as non-Therav?da through regular contact with Buddhist monastic centers throughout India. Cchronologically this study forces on the period from the sixth and twelfth centuries which was marked by significant changes of Buddhist culture with the new form of Buddhist traditions. This research study attempt has been made to explore India – Sri Lanka cultural relations, reevaluating previous research on the subject, while utilizing ancient historical writings, various interpretations of the recent archaeological findings and inscriptional details.
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