穿着得体:

P. Galloway
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引用次数: 0

摘要

查尔斯·贝茨·加洛韦1886年作为卫理公会主教的第一个职责是印第安领地。主教的祖父曾拥有奴隶,占有印第安人的土地;他的父亲曾参加过南北战争;他与福克纳的前12年重合;和他女儿的儿子在小学时和福克纳共用一张桌子。加洛韦对印第安人的希望是他们能皈依基督教。在他的访问和会面记录中,他认为他遇到的印度人都是有尊严和深思熟虑的。除了他的观察,我们还有查尔斯·狄更斯的证词,他遇到了乔克托人彼得·皮特林恩,还有一个商人目睹了奇卡索人穿越密西西比河向西走。福克纳作品中的印第安服饰具有象征意义;本章通过观察与虚构的约克纳帕塔法中期同时代的人来探讨这一主题。
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Dressing the Part:
Charles Betts Galloway’s first charge as Methodist bishop in 1886 was Indian Territory. The bishop’s grandfather had held slaves and taken up Indian land; his father had served in the Civil War; he overlapped with Faulkner’s first twelve years; and his daughter’s son shared a desk with Faulkner in elementary school. Galloway’s hope for Indian people was that they would be converted to Christianity. He saw the Indian people he met as dignified and thoughtful in his accounts of visits and meetings with them. In addition to his observations, we have the testimony of Charles Dickens, who met Choctaw Peter Pitchlynn, and a businessman who witnessed the Chickasaw crossing the Mississippi going westward. Indian dress in Faulkner’s works has been seen as symbolic; The chapter explores this theme through the observation of men contemporaneous with the middle times of the fictional Yoknapatawpha.
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“A Valid Signature”: From the Mausoleum to a Spider Web: The Wild and the Tame: Faulkner Didn’t Invent Yoknapatawpha, Everybody Knows That. Red Laughter:
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