记忆空间中的“刽子手的后裔”——政治镇压时代(以“卡拉戈丁调查”项目为例)

Yulia V. Zevako
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摘要

本文致力于探讨“刽子手的后裔”在政治压迫时代的记忆空间中的位置问题。本文以D. Karagodin的项目“Karagodin的调查”为例,讨论了围绕压迫受害者及其后代而形成的“道德共同体”对“刽子手后代”的态度问题。研究表明,特定的道德共同体利用与“刽子手”相关的非人性化机制(作为构建敌人形象的机制),倾向于将这些特征转移到他们的后代身上——尽管事实上,“刽子手的后代”大多是“诚实的后代”,因为他们实际上不知道/不知道他们祖先的职业活动和具体行为。不同之处也显露出来,造成道德共同体对与“刽子手”的亲属关系的可接受和不可接受的反应与“刽子手的后代”的各种真实经历之间的紧张关系。本文分析了“刽子手后裔”概念的语义层面。这些语义方面往往建立在不同的基础上,并且可以交叉,从而产生包括伦理性质在内的内部冲突。文章的结论是,今天的“刽子手的后代”(“诚实的后代”)实际上并没有在政治压迫时代的记忆空间中得到体现。在政府对政治镇压时代记忆的影响力日益增强的背景下,国家与道德共同体之间的紧张关系日益加剧,这个共同体的代表并不总是准备好感知"刽子手的后代"的声音,他们往往与国家的现代代表联系在一起,与"受害者的后代"的声音联系在一起。所有这些情况都大大复杂化了“对称记忆”的形成,而对称记忆是成功处理艰难过去的条件。
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“Descendants of the Executioners” in the Space of Memory about the Era of Political Repressions (on the example of the Project “The Investigation of Karagodin”)
This article is devoted to the problem of the place of “descendants of the executioners” in the space of memory of the era of political repression. The article discusses questions about the attitude of the “moral community” that has developed around the victims of repression and their descendants towards the “descendants of the executioners” – on the example of the analysis of the case with D. Karagodin’s project “The Investigation of KARAGODIN”. The study shows that the specified moral community, using the mechanism of dehumanization in relation to the “executioners” (as a mechanism for constructing the image of the enemy), tends to transfer these characteristics to their descendants – despite the fact that, for the most part, the “descendants of the executioners” are “honest descendants”, since they practically do not know / did not know anything about the professional activity and specific actions of their ancestors. Differences were also revealed, causing tension between the acceptable and unacceptable reactions prescribed by the moral community to kinship with the “executioners” and the variety of real experiences of the “descendants of the executioners”. The article analyzes the semantic aspects of the concept of “descendants of executioners”. The author of the article shows that these semantic aspects are often built on different grounds and can intersect, giving rise to internal conflicts including those of ethical nature. The article concludes that the “descendants of the executioners” (“honest descendants”) today are actually not represented in the space of memory of the era of political repression. In the context of increasing government influence to the memory of the era of political repression, and, as a result, of increased tension between the state and the moral community, representatives of this community are not always ready to perceive the voices of the “descendants of the executioners”, who are often associated with modern representatives of the state, alongside with the voices of “descendants of the victims”. All these circumstances significantly complicate the formation of “symmetrical memory” as a condition for successful processing of the difficult past.
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