歌剧机器

A. Kluge
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摘要

本章详细介绍了克里斯蒂安·舒尔特和亚历山大·克鲁格之间的对话,他们在对话中谈到了歌剧与电影的历史关系。在克鲁格的电影《情感的力量》(1983)中,他将歌剧描述为情感的发电站。他用这个形象来谈论十九世纪,而在二十世纪上半叶,电影承担了动员和联系大众的角色。他进一步解释说,歌剧是一个极端意义上的情感发电站,因为它代替了情感废物的清除,而不是真正的发电站。电力是从别处产生的。克鲁格同意歌剧主要通过悲剧来定义,并从根本上遵循受害者逻辑。在看歌剧时,观众主要看的是一个受害者。在几乎每一部歌剧中,人们都能在某个地方看到一个受害者。这是歌剧中的一种仪式。人们也可以找到伴随着牺牲和安慰而来的哀悼。在这方面,最初的17世纪歌剧是由同样的刻板模式铸造出来的,这种模式不能为了娱乐而改变。
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The Opera Machine
This chapter details the dialogue between Christian Schulte and Alexander Kluge wherein they talked about opera's historical relationship to film. In Kluge's film The Power of Emotions (1983), he describes opera as a power station of emotions. He uses this image to talk about the nineteenth century, while in the first half of the twentieth century film took on the role of mobilizing and connecting the masses. He further explains that opera is a power station of emotions in the rather extreme sense insofar as it vicariously carries out emotional waste removal without actually being the power station. The power is generated elsewhere. Kluge then agrees that the opera is primarily defined through tragedy and fundamentally follows victim logic. When watching opera, the audience mainly watches a victim. In almost every opera one can make out a victim somewhere. This is a ritual in opera. One can also find mourning that comes with sacrifice as well as consolation. In this respect, the original, seventeenth-century operas were cast from the same rigid mold, one that cannot be changed for entertainment's sake.
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