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Difference and Orientation最新文献

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No Farewell to Yesterday 不告别昨天
Pub Date : 2019-09-15 DOI: 10.7591/cornell/9781501739200.003.0014
A. Kluge
This chapter studies Alexander Kluge's reflections on the organizational politics that gave rise to New German Cinema as seen through the uncertainty of cinema's future in the new millennium. It has been nearly fifty years since a group of young filmmakers, who up until that point had distinguished themselves only with shorts, spoke up at the Short Film Festival in Oberhausen. In their now-famous Oberhausen Manifesto they demanded a renewal of the intellectual attitude in filmmaking in a direction toward authenticity and away from commerce; an intellectual center for German film, meaning film education; and opportunities for young filmmakers to make their first films. The Kuratorium junger deutscher Film (Board for Young German Film) emerged out of the final demand with an endowment of five million marks. North Rhine-Westphalia's funding agency for short film, which formed the foundation of the Oberhausen group, added up to 800,000 marks distributed over six years. A shift in German film occurred right from the start. At that point, the history of film was seventy years old. What later grew out of the Oberhausen movement up until Rainer Werner Fassbinder's death filled a quarter of this history. This included lots of mistakes, a lot of claims to fame, variety, enthusiasm, and many works that have enriched the history of film.
本章通过新千年电影未来的不确定性,研究亚历山大·克鲁格对产生新德国电影的组织政治的反思。近50年前,一群年轻的电影人在奥伯豪森短片电影节(Short Film Festival)上发表了自己的看法。在此之前,他们只以短片著称。在他们现在著名的《奥伯豪森宣言》中,他们要求在电影制作中更新知识分子的态度,朝着真实和远离商业的方向发展;德国电影的知识中心,意思是电影教育;也为年轻电影人提供了拍摄处女作的机会。德国青年电影委员会(Kuratorium junger deutscher Film)在最后的需求中脱颖而出,获得了500万马克的捐赠。北莱茵-威斯特伐利亚州的短片资助机构构成了奥伯豪森集团的基础,在六年的时间里,总计发放了80万马克。德国电影从一开始就发生了转变。那时,电影的历史已经有70年了。后来奥伯豪森运动的发展,直到雷纳·沃纳·法斯宾德去世,占据了这段历史的四分之一。这包括了很多错误,很多对成名的要求,多样性,热情,以及许多丰富了电影史的作品。
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引用次数: 0
The Role of Fantasy 幻想的作用
Pub Date : 2019-09-15 DOI: 10.7591/cornell/9781501739200.003.0021
A. Kluge
This chapter focuses on fantasy and reaches back to Alexander Kluge's days as an honorary professor lecturing on film and television at Goethe University Frankfurt in 1973. Kluge explains that fantasy is a divided product in the society. He then looks at what Karl Marx has to say about the original concept of labor. Marx mentions it twice, for example, when he explains that a craftsman, when making something like a chair, first forms an image of the chair in his mind and makes a plan before then setting to work with his hands to make this plan a reality. This is an example of the unified path of labor between the activity of the mind and the activity of the hands. Kluge also discusses the imaginative capacity. Sigmund Freud described this imaginative capacity not only in terms of psychoanalytic theory or out of a specific therapeutic interest. Rather, Freud described it and pursued it on account of a general theoretical interest. Freud said that the law of this imaginative capacity exists in people. It is the law of the human mind. Freud said not only that it is influenced by libidinal control and the negotiation of reality, but also that the brain triggers the perception of actual circumstance and then remembers something from the past, a conflict, a desired situation, or a wish. From there, a projection of a concrete action is cast onto the future.
这一章的重点是幻想,并追溯到1973年亚历山大·克鲁格作为荣誉教授在法兰克福歌德大学讲授电影和电视的日子。克鲁格解释说,幻想是社会分裂的产物。然后他看了看卡尔·马克思对原始劳动概念的看法。马克思提到过两次,例如,当他解释一个工匠,在制作椅子之类的东西时,首先在他的脑海中形成椅子的形象,并制定一个计划,然后用他的双手将这个计划变为现实。这是脑力活动和双手活动之间劳动统一路径的一个例子。克鲁格还讨论了想象能力。西格蒙德·弗洛伊德不仅在精神分析理论中描述了这种想象能力,也不是出于一种特殊的治疗兴趣。相反,弗洛伊德描述它并追求它是出于一种普遍的理论兴趣。弗洛伊德说,这种想象能力的规律存在于人体内。这是人类思维的规律。弗洛伊德说,它不仅受到力比多控制和现实谈判的影响,而且大脑会触发对实际情况的感知,然后记住过去的一些事情,冲突,期望的情况或愿望。从那里,一个具体行动的投射投射到未来。
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引用次数: 0
List of Illustrations 插图一览表
Pub Date : 2019-09-15 DOI: 10.7591/9781501739224-002
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引用次数: 0
The Guardian of Difference 差异的守护者
Pub Date : 2019-09-15 DOI: 10.7591/CORNELL/9781501739200.003.0001
Richard Langston
This introductory chapter provides a background of the essayist Alexander Kluge. Born in 1932 in the central German city of Halberstadt, the German polymath Alexander Kluge is certainly known both at home and abroad for wearing many hats. Above all, his career as one of New German Cinema's most cerebral filmmakers still commands international acclaim. First and foremost a writer of stories, Kluge returned to writing in earnest in 2000 and has generated since then an astonishing complex corpus of storybooks that has grown more than twice the size of what he published during his first robust literary phase. A filmmaker, author, and television producer, Kluge is, however, more than just the sum of this triumvirate. He is also recognized as a trained musician and lawyer, an accomplished theorist with roots in the Frankfurt School, a savvy media activist and entrepreneur, and a celebrated public intellectual of the highest stature. Kluge is also arguably one of Germany's great essayists of the late twentieth- and twenty-first centuries. Collected in the present volume are twenty-eight examples of Kluge's essayistic thinking that attest to his long-standing commitment to “intellectual freedom.” The chapter then looks at the concepts of difference and orientation, which are recurrent themes throughout all of Kluge's thought.
这一引言章节提供了散文家亚历山大·克鲁格的背景。德国博学多才的亚历山大·克鲁格1932年出生于德国中部城市哈尔伯施塔特,他在国内外都以身兼数职而闻名。最重要的是,作为新德国电影界最理性的电影人之一,他的职业生涯仍然赢得了国际赞誉。克鲁格首先是一个故事作家,他在2000年重新开始认真写作,从那时起,他已经出版了令人惊讶的复杂的故事书语料库,其出版规模是他第一个活跃的文学阶段的两倍多。作为电影制作人、作家和电视制片人,克鲁格不仅仅是这三个角色的总和。他还被公认为训练有素的音乐家和律师,一位扎根于法兰克福学派的有成就的理论家,一位精明的媒体活动家和企业家,以及一位享有最高声望的著名公共知识分子。克鲁格也可以说是二十世纪末和二十一世纪德国最伟大的散文家之一。在本卷中收集了28个例子,克鲁格的散文式思想,证明了他长期致力于“知识自由”。然后,本章考察了差异和取向的概念,这是贯穿克鲁格所有思想的反复出现的主题。
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引用次数: 0
Frontmatter
Pub Date : 2019-09-15 DOI: 10.7591/9781501739224-fm
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引用次数: 0
16. Medialization—Musealization (1990) 16. Medialization-Musealization (1990)
Pub Date : 2019-09-15 DOI: 10.7591/9781501739224-020
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引用次数: 0
The Function of the Distorted Angle in the Destructive Intention 扭曲角度在破坏性意图中的作用
Pub Date : 2019-09-15 DOI: 10.7591/cornell/9781501739200.003.0022
A. Kluge
This chapter explores the dialogue between Gertrud Koch and Alexander Kluge wherein they talked about Theodor W. Adorno's and Walter Benjamin's influence on Kluge's work. What really attracts Kluge to Benjamin is that he possesses several personalities of thought and several forms of production all at once. Meanwhile, Adorno is immune to the idea that people actually possess linguistic mastery. Adorno relied heavily on Romanticization with respect to his dreams, but rejected Romanticization out of principle just as he did the tyranny of melody in music. What Kluge finds wonderful about Adorno is how he is able to disregard the fact that he thinks in the first-person singular. Kluge then describes how he met Adorno at the inaugural lecture by Prof. Dr. Harald Patzer.
本章探讨了格特鲁德·科赫和亚历山大·克鲁格之间的对话,他们谈到了西奥多·阿多诺和瓦尔特·本雅明对克鲁格作品的影响。真正吸引克鲁格的是本雅明同时拥有多种思想人格和多种生产形式。与此同时,阿多诺对人们实际上拥有语言掌握能力的观点是免疫的。阿多诺对他的梦非常依赖浪漫化,但他从原则上拒绝浪漫化,就像他拒绝音乐中旋律的专制一样。克鲁格在阿多诺身上发现的奇妙之处在于,他如何能够无视自己用第一人称单数思考的事实。克鲁格随后描述了他是如何在哈拉尔德·帕策尔教授的就职演讲上认识阿多诺的。
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引用次数: 0
14. An Answer to Two Opera Quotations (1983/84) 14. 两段歌剧语录的答案(1983/84)
Pub Date : 2019-09-15 DOI: 10.7591/9781501739224-018
A. Kluge
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引用次数: 0
The Art of Drawing Distinctions 区分的艺术
Pub Date : 2019-09-15 DOI: 10.7591/cornell/9781501739200.003.0025
A. Kluge
This chapter highlights the individual's capacity for differentiation. Imagine the human body: take, for example, the mouth, whose capacity for differentiation would be called a sensation. The largest organ, the skin, also has sensation. The ear: therein lies musicality, the sense of balance, the sense of hearing, and rhythm. These sensations are divided between two cerebral hemispheres. All of these sensations play a role in an encounter with another person. The moment when related sensations reach a decision about another human being is called feeling. This is not something sentimental, but rather is subject to the sentimentalization and commercialization of the nineteenth century. In reality, feeling is something very human. It is what a person adds to an objective relation. In order to be able to convey more clearly the difference between sensation and feeling, Alexander Kluge introduces another term: passion. There is the passion of the mind and there is the mind of passion. This is the intensification of the will, feeling, the sum of various feelings pointed in a single direction.
本章强调个体的差异化能力。想象一下人体:以嘴为例,它的区分能力被称为感觉。最大的器官,皮肤,也有感觉。耳朵:其中存在着乐感、平衡感、听觉和节奏感。这些感觉被分成两个大脑半球。所有这些感觉都在与另一个人的相遇中发挥作用。当相关的感觉对另一个人做出决定时,我们称之为感觉。这不是什么感伤的东西,而是受十九世纪感伤化和商业化的影响。实际上,感觉是非常人性化的东西。它是一个人对客观关系的补充。为了能够更清楚地传达感觉和感觉之间的区别,亚历山大·克鲁格引入了另一个术语:激情。一种是心灵的激情,一种是心灵的激情。这是意志、感情的强化,是指向一个方向的各种感情的总和。
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引用次数: 0
1. The Difference (1985) 1. 《差异》(1985)
Pub Date : 2019-09-15 DOI: 10.7591/9781501739224-005
H. Kleist
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引用次数: 0
期刊
Difference and Orientation
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