社会主义意识形态现实主义和宗教信仰的排比在普拉莫达·安塔·托尔的小说《长着金牙的甜蜜心灵》中

M. Muzakka
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摘要

文学作品是作者向读者提供各种意识形态的手段。通过文学,作者可以影响读者的人生观或意识形态。从文学作品结构中嵌入的群体间冲突中,作者可以为自己所坚持的意识形态而斗争。本文旨在通过对葛兰西霸权理论的分析,揭示普拉姆迪亚·阿南塔·托尔小说《米达·西曼尼斯·贝尔吉吉·埃玛斯》中的意识形态斗争。分析表明,米达·西曼尼斯·贝尔吉吉·埃玛斯的小说提供了三种意识形态,即封建主义意识形态(控制)、沿海文化的原始意识形态(掌握)和社会主义现实主义意识形态(拥护)。因为在小说中这两种截然不同的文化都被看作是坏文化,所以社会主义现实主义文化是最理想的。
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Pertarungan Ideologi Realisme Sosialis dan Feodalisme Religis dalam Novel Midah Simanis Bergigi Emas Karya Pramoedya Ananta Toer
Literary work is a means for authors to offer various ideologies to their readers. Through literature, the author can influence the views of life and or ideology of the reader. From the inter-group conflict that was built into the structure of literary works, the author can fight for the ideology he adheres to. This short article intends to uncover the ideological struggle in Pramoedya Ananta Toer's novel Midah Simanis Bergigi Emas using the analysis of Gramsci's hegemony. The analysis shows that the Midah Simanis Bergigi Emas novel offers three ideologies namely the ideology of feudalism (which controls), the primitive ideology of coastal culture (which is mastered), and the ideology of socialist realism (which is championed). Because in the novel the two contrasting cultures are seen as bad culture, the culture of socialist realism is the most ideal.
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