化学科学的发展与特点

Shukrullo Jurayev
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摘要

国际社会并没有立即达到目前管理国际关系的水平。这一进程是从遥远的过去到现在积累的国际法律实践经验的结果。伊斯兰教法在这一过程中也起着特殊的作用。本文介绍了伊斯兰教法“锡亚尔”分支的形成和发展,这是一门关于伊斯兰教国际关系的科学。Siyar首先描述了先知穆罕默德的生活(安拉的和平与祝福在他身上)。此外,Siyar是在战争与和平时期安排穆斯林与其他宗教成员关系的规则科学。特别是,我们通过锡雅科学研究了穆斯林与非穆斯林之间的战争与和平条约的法理规则、发动战争应遵循的人道主义原则、派遣驻外大使的程序、穆斯林土地上不同宗教代表的权利和义务。锡亚尔科学的发展是当时的需要。由于阿拉伯哈里发的扩张,有必要与不同宗教和民族的成员建立关系。它促使学者们撰写有关锡亚尔的著作。特别是,像伊玛目阿布哈尼法、伊玛目沙比、伊玛目穆罕默德、奥扎伊、萨里和法扎里这样的法奇赫写了关于这个主题的书。研究锡亚尔科学的专家也在他们的作品中展示了它的独特性。他们特别表示,伊斯兰教的国际关系取决于道德原则。
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DEVELOPMENT AND SPECIFIC FEATURES OF SIYAR SCIENCE
The international community did not immediately reach the current level of regulation of international relations.This process is the result of international legal practical experience accumulated from the distant past to the present. Islamic law also plays a special role in this process. The article provides information on the formation and development of the “Siyar” branch of Islamic law, which is the science of regulating international relations in Islam. Siyar first described the life of the Prophet Muhammad (peace and blessings of Allah be upon him). In addition, Siyar is the science of rules arranging the relations of Muslims with members of other religions in times of war and peace. In particular, we studied the rules of jurisprudence on the treaties of war and peace between Muslims and non-Muslims, the humanitarian principles to be followed in waging war, the procedure for sending ambassadors to other countries, the rights and obligations of representatives of different religions living in Muslim lands through Siyar science. The development of Siyar science was a necessity of the time. As a result of the expansion of the Arab Caliphate, there was a need to establish relations with members of different religions and nationalities. It led scholars to write works on Siyar. In particular, faqihs such as Imam Abu Hanifa, Imam Shabi, Imam Muhammad, Awzai, Sawri, and Fazari wrote books on this subject. Specialists who have studied the science of Siyar also show its peculiarities in their works. In particular, they expressed that international relations in Islam depended on moral principles.
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