电影的第三种趋势

D. MacDougall
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引用次数: 0

摘要

这一章追溯了电影从描绘被“观看”的场景到使观众在电影中感受到存在的策略,再到更充分地唤起和体现感官世界的电影的发展方式。最后一种趋势在苏联无声电影的图像构图和剪辑动态中很明显,但它后来出现在试图唤起更广泛的感觉,包括触觉、味觉和嗅觉。在一些电影中,人类主体的存在往往以一种超越传统表现观念的方式被感受到,比如在布列松、塔可夫斯基和伯格曼的一些电影中。原因可以从“触觉空间”和“近距离”视觉以及一种共同的本体感觉中找到,最近被认知科学的发现所证实。这样的印象也可能是电影人在拍摄过程中体验到的,然后以默契的方式传达给观众。视觉人类学受到了这些动作的影响,通过最近的电影试图创造一种感官人种志。这种“感官转向”暗示了一种更充分地反映我们日常生活经验的意识电影的可能性。
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The third tendency in cinema
This chapter traces the way in which films have evolved from portraying scenes to be ‘looked at’ to strategies of making the viewer feel present within the film, to films in which the sensory world is more fully evoked and embodied. The last tendency is apparent in the composition of images and the editing dynamics of silent Soviet cinema, but it later emerged in attempts to evoke a broader range of sensations involving touch, taste, and smell. In some films the presence of the human subject is often felt in ways that seem to transcend conventional ideas of representation, as in some of the films of Bresson, Tarkovsky, and Bergman. The reasons may be found in terms of ‘tactile space’ and ‘close-range’ vision as well as in a kind of shared proprioception, recently corroborated by findings in cognitive science. Such impressions may also be experienced by filmmakers in the act of filming and then be communicated in tacit ways to the viewer. Visual anthropology has been influenced by these moves through recent films attempting to create a sensory ethnography. This ‘sensory turn’ suggests the possibility of a cinema of consciousness that more fully reflects our experiences of everyday life.
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