啊,建立领导力视角

St. Halimang
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引用次数: 0

摘要

本研究旨在确定maslahah视角下的领导力建构。这是伊斯兰法律思想的发展,本研究使用的理论是maslahat理论和Sadd az\-z\ari> ' ah理论。通过引用、改编和分析与所讨论问题相关的文献来收集数据,然后对所有这些文献进行回顾和总结。结果表明,领导必须具有指导他人行为的能力,具有某些不是每个人都拥有的技能,从而解决人类生活中出现的问题。领导者和被领导者之间必须在履行职责时建立人民和政府之间的协同关系。两党之间有协同作用和相互保护。建设负责人发现了几个标准,即:(a)审议原则;(b)正义,维护人类同胞之间的绝对正义;(c)平等原则,对待事物不多也不少。(d)人道主义原则,即一切对人类有价值的东西;(e)诚实,通过证明他的言行;(f) Al-amanah,保持对个人和体制负责的原则;(g) Al-tablig(开放),对人民的投入持开放态度,通过吸收他的所有愿望;(h) Al-fatha> nah(智慧),掌握条件和洞察力,希望国家处于这种状态。因为公平是决定一个领导人的政策,甚至提高一个领导人的形象和权威的最高尚的特征。
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KONSTRUKSI KEPEMIMPINAN PERSPEKTIF MAS}LAHAH
This study aims to determine the construction of leadership in the perspective of maslahah. This is the development of Islamic legal thought, the theory used in this study is theory of maslahat and Sadd az\-z\ari>’ah. data collected by quoting, adapting and analyzing the literature that the relevance of the issues discussed, then all of them were reviewed and concluded. The results show that leadership must have the ability to direct the behavior of others, have certain skills that are not owned by everyone, so as to solve the problems that arise in the life of mankind. Between leaders and those who are led must establish synergic relations between the people and the government in carrying out their responsibilities. Between the two parties there was a synergy and mutual protection. Construction Leaders found several criteria, namely: (a) Principle of Deliberation (b) Justice, Preservation of absolute justice between fellow humans (c) Principle of Equality by treating something no more and no less. (d) The principle of humanity, namely everything worthy for humans to each other (e) Honesty, by proving between his words and deeds (f) Al-amanah, preserving the principle of being responsible both personally and institutionally (g) Al-tablig (openness), open openness to input from the people by absorbing all of his aspirations, (h) Al-fatha> nah (intelligence) intelligence, mastering conditions and insight, want to be under which the nation is. Privileges of a just leader because Fair is the noblest characteristic that determines the policies of a leader and even that raises the image and authority of a leader.
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DIALEKTIKA PEMBARUAN ISLAM DALAM PEMBACAAN FAZLUR RAHMAN IMPLEMENTASI HERMENEUTIKA ROMANTIK F.D.E. SCHLEIERMACHER DALAM DISKURSUS ILMU HADIS PLURALISME DAN INKLUSIVITAS DALAM MASYARAKAT MULTIKULTURAL PERSPEKTIF PEMIKIRAN TARIQ RAMADAN EFEKTIVITAS PERATURAN DAERAH KOTA KENDARI NOMOR 16 TAHUN 2014 TENTANG KAWASAN TANPA ROKOK (STUDI DI IAIN KENDARI) DEVELOPMENT OF ISLAMIC ECONOMIC IDEAS BY AL-MAWARDI WITH MONZER KAHF
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