Penelitian ini mencoba untuk mempelajari lebih lanjut tentang pendekatan hermeneutika pemikiran Fazlur Rahman tentang teori pendidikan Islam, dan untuk mengidentifikasikan biografi Fazlur Rahman serta karya-karyanya, serta tafsir al-Qur’an dalam perspektif hermeneutika. Penulisan ini menggunakan metode studi kepustakaan. Dari hasil/inti dari penulisan ini dapat ditemukan bahwa terdapat dua jenis hermeneutika Al-Qur'an yakni hermeneutika Al-Qur'an tradisional dan modern. Satu-satunya alat metodologis yang dipergunakan dalam hermeneutika Al-Qur'an tradisional adalah linguistik dan sejarah. Terlepas dari fakta bahwa elemen ini hadir pada saat itu, tidak ada hubungan sistematis antara teks, interpretasi, dan pembaca yang dituju dari teks tersebut. Sedangkan hermeneutika Al-Qur'an modern telah mengembangkan penjelasan metodis terhadap komponen-komponen triadik tersebut.
{"title":"PENDEKATAN HERMENEUTIKA DALAM PEMIKIRAN TEORI FAZLUR RAHMAN TERHADAP TAFSIR AL-QUR’AN","authors":"Kharisma Romadhon","doi":"10.31332/zjpi.v9i1.5803","DOIUrl":"https://doi.org/10.31332/zjpi.v9i1.5803","url":null,"abstract":"Penelitian ini mencoba untuk mempelajari lebih lanjut tentang pendekatan hermeneutika pemikiran Fazlur Rahman tentang teori pendidikan Islam, dan untuk mengidentifikasikan biografi Fazlur Rahman serta karya-karyanya, serta tafsir al-Qur’an dalam perspektif hermeneutika. Penulisan ini menggunakan metode studi kepustakaan. Dari hasil/inti dari penulisan ini dapat ditemukan bahwa terdapat dua jenis hermeneutika Al-Qur'an yakni hermeneutika Al-Qur'an tradisional dan modern. Satu-satunya alat metodologis yang dipergunakan dalam hermeneutika Al-Qur'an tradisional adalah linguistik dan sejarah. Terlepas dari fakta bahwa elemen ini hadir pada saat itu, tidak ada hubungan sistematis antara teks, interpretasi, dan pembaca yang dituju dari teks tersebut. Sedangkan hermeneutika Al-Qur'an modern telah mengembangkan penjelasan metodis terhadap komponen-komponen triadik tersebut.","PeriodicalId":298088,"journal":{"name":"Zawiyah: Jurnal Pemikiran Islam","volume":"220 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131657314","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islam of mercy today is often conveyed by the terms of the ulama, preachers, religious scholars in various online and offline media, in line with that religious practice in the post-truth era shows complex problems (Cheong, 2013, p. 77). However, it is unfortunate if Islam of mercy becomes a tool of institutional interest, even though the Qur'an emphasizes that Allah's mercy is vast, as Quraish Shihab describes Islam of mercy when interpreting the QS. al-Anbiya/21:107. The question of this research is what is the understanding of Islam from the perspective of Quraish Shihab on the phenomenon of claiming authority today? What are the interpretive meanings contained in the Islamic concept of mercy?. By using thematic methods and hermeneutic analysis, the writer argues that Islam is not just an a priori knowledge but an urgent need in its practice. Islam of mercy includes several meanings including: the prophet of mercy, the book or treatise of mercy and the religion of mercy where the three concepts are interrelated with each other. Thus the Islamic concept of mercy is not a conceptual framework of narrowing meaning but a conceptual study that becomes an academic study. Islam mercy overshadows the entire creation of creatures as a necessity that Allah created in different, but essentially the same as His creatures.
今天，伊斯兰教的仁慈常常由乌拉玛、传教士、宗教学者在各种线上和线下媒体上传达，这与后真相时代的宗教实践显示出复杂的问题是一致的(Cheong, 2013, p. 77)。然而，如果仁慈的伊斯兰教成为机构利益的工具，这是不幸的，即使古兰经强调安拉的仁慈是巨大的，正如Quraish Shihab在解释QS时描述的那样。al-Anbiya / 21:107。本研究的问题是，从古莱什·希哈卜的角度来看，伊斯兰教对当今主张权威现象的理解是什么?伊斯兰教仁慈概念的解释意义是什么?作者运用主题方法和解释学分析，论证了伊斯兰教不仅是一种先验知识，而且是一种实践的迫切需要。伊斯兰教的仁慈包括:仁慈的先知、仁慈的书或论文和仁慈的宗教，三者相互关联。因此，伊斯兰教的仁慈概念不是一个狭义的概念框架，而是一种成为学术研究的概念研究。伊斯兰教的仁慈掩盖了整个创造物，因为安拉创造了不同的，但本质上是相同的创造物。
{"title":"KONSEP DAN MAKNA ISLAM RAHMAT (TINJAUAN HERMENEUTIK PEMIKIRAN QURAISH SHIHAB)","authors":"Imam Muhajir Putra","doi":"10.31332/zjpi.v9i1.4481","DOIUrl":"https://doi.org/10.31332/zjpi.v9i1.4481","url":null,"abstract":"Islam of mercy today is often conveyed by the terms of the ulama, preachers, religious scholars in various online and offline media, in line with that religious practice in the post-truth era shows complex problems (Cheong, 2013, p. 77). However, it is unfortunate if Islam of mercy becomes a tool of institutional interest, even though the Qur'an emphasizes that Allah's mercy is vast, as Quraish Shihab describes Islam of mercy when interpreting the QS. al-Anbiya/21:107. The question of this research is what is the understanding of Islam from the perspective of Quraish Shihab on the phenomenon of claiming authority today? What are the interpretive meanings contained in the Islamic concept of mercy?. By using thematic methods and hermeneutic analysis, the writer argues that Islam is not just an a priori knowledge but an urgent need in its practice. Islam of mercy includes several meanings including: the prophet of mercy, the book or treatise of mercy and the religion of mercy where the three concepts are interrelated with each other. Thus the Islamic concept of mercy is not a conceptual framework of narrowing meaning but a conceptual study that becomes an academic study. Islam mercy overshadows the entire creation of creatures as a necessity that Allah created in different, but essentially the same as His creatures.","PeriodicalId":298088,"journal":{"name":"Zawiyah: Jurnal Pemikiran Islam","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132216115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article will explain the development of modern thought. especially the reforms in Islam that have been shared by Fazlur Rahman. This study uses library research by tracing sources written by Fazlur Rahman himself and several scholars who discuss Islamic reform thinking. In his research, Fazlur Rahman found four patterns of reform thinking in Islam, among others; Pre-Modern Revivalism, Classical Modernism, Neo-Revivalism and the last is Neo-Modernism. Rahman conducted his research based on the time span from the 18th century to the early half of the 20th century. From the readings made by Fazlur Rahman, each movement carries its own idea. For example, the movement in the 18th century was characterized by Islamic purification, which sought to restore Islam to the time of the Prophet. Then entering the twentieth century, the style of Islam was influenced by modern movements and thoughts that came from the west because the interaction of Islamic thought and modernism strengthened in that century. However, for Rahman, the movement failed to respond to the needs of Muslims today, so he claimed to be the representative of the Islamic Neo-Modernism movement which he himself initiated to answer the needs of Islam today.
{"title":"DIALEKTIKA PEMBARUAN ISLAM DALAM PEMBACAAN FAZLUR RAHMAN","authors":"Fahmi Rizal Mahendra","doi":"10.31332/zjpi.v9i1.4484","DOIUrl":"https://doi.org/10.31332/zjpi.v9i1.4484","url":null,"abstract":"This article will explain the development of modern thought. especially the reforms in Islam that have been shared by Fazlur Rahman. This study uses library research by tracing sources written by Fazlur Rahman himself and several scholars who discuss Islamic reform thinking. In his research, Fazlur Rahman found four patterns of reform thinking in Islam, among others; Pre-Modern Revivalism, Classical Modernism, Neo-Revivalism and the last is Neo-Modernism. Rahman conducted his research based on the time span from the 18th century to the early half of the 20th century. From the readings made by Fazlur Rahman, each movement carries its own idea. For example, the movement in the 18th century was characterized by Islamic purification, which sought to restore Islam to the time of the Prophet. Then entering the twentieth century, the style of Islam was influenced by modern movements and thoughts that came from the west because the interaction of Islamic thought and modernism strengthened in that century. However, for Rahman, the movement failed to respond to the needs of Muslims today, so he claimed to be the representative of the Islamic Neo-Modernism movement which he himself initiated to answer the needs of Islam today.","PeriodicalId":298088,"journal":{"name":"Zawiyah: Jurnal Pemikiran Islam","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115980298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper is a literature review of Muhammad Taqi Misbah Yazdi's thoughts regarding moral principles which aims to criticize the western intuitionist view that the source of human behavior originates from the conscience, so that good and bad values are particular in reality. The author refers to one of Taqi Misbah Yazdi's main works, entitled "Amûzshe-e Falsafe" to examine moral concepts in ontological and epistemological systems according to moral philosophy discourse. By using a descriptive-philosophical approach, it is concluded that Muhammad Taqi Misbah Yazdi offers a universal concept in moral discourse that the human mind can conceptualize moral values and construct essential, logical, and philosophical concepts to know the justification of good and bad predictions for a behavior. Furthermore, Muhammad Taqi Misbah Yazdi also considered that moral judgments cannot be actualized without the
{"title":"KRITIK MORAL INTUISIONISME BARAT DALAM PANDANGAN MUHAMMAD TAQI MISBAH YAZDI","authors":"Nabilaputri Inaku, Basrir Hamdani","doi":"10.31332/zjpi.v9i1.5847","DOIUrl":"https://doi.org/10.31332/zjpi.v9i1.5847","url":null,"abstract":"This paper is a literature review of Muhammad Taqi Misbah Yazdi's thoughts regarding moral principles which aims to criticize the western intuitionist view that the source of human behavior originates from the conscience, so that good and bad values are particular in reality. The author refers to one of Taqi Misbah Yazdi's main works, entitled \"Amûzshe-e Falsafe\" to examine moral concepts in ontological and epistemological systems according to moral philosophy discourse. By using a descriptive-philosophical approach, it is concluded that Muhammad Taqi Misbah Yazdi offers a universal concept in moral discourse that the human mind can conceptualize moral values and construct essential, logical, and philosophical concepts to know the justification of good and bad predictions for a behavior. Furthermore, Muhammad Taqi Misbah Yazdi also considered that moral judgments cannot be actualized without the","PeriodicalId":298088,"journal":{"name":"Zawiyah: Jurnal Pemikiran Islam","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130869439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pluralisme dan inklusivitas merupakan hal penting yang perlu di pahami dalam konteks masyarakat multikultural saat ini. Namun, dalam masyarakat yang pluralistik, konflik seringkali muncul karena perbedaan dan ketidaksepakatan di antara kelompok yang berbeda. Penelitian ini bertujuan untuk menganalisis konsep-konsep pluralisme dan inklusivitas dalam pemikiran Tariq Ramadan, dengan fokus pada konsep European Muslim dan Dar al-Shahadah. Penelitian ini merupakan studi pustaka dengan pendekatan filosofis yang bertujuan untuk mengkaji ide dan gagasan tokoh. Hasil penelitian ini menunjukkan bahwa dalam pemikirannya, Tariq Ramadan menekankan pentingnya pendekatan kritis, inklusif, dan pluralistik terhadap Islam, serta memperjuangkan reformasi dalam pemikiran Islam. Konsep European Muslim dan Dar al-Shahadah-nya menawarkan pandangan yang positif tentang peran identitas muslim dalam konteks global yang semakin kompleks dan berubah dalam menciptakan masyarakat yang lebih adil dan harmonis serta mengajarkan pentingnya mengakui dan menghargai kebenaran dan hak asasi manusia dalam semua wilayah di dunia, tanpa terbatas pada perbedaan agama dan budaya.
{"title":"PLURALISME DAN INKLUSIVITAS DALAM MASYARAKAT MULTIKULTURAL PERSPEKTIF PEMIKIRAN TARIQ RAMADAN","authors":"Theguh Saumantri","doi":"10.31332/zjpi.v9i1.5899","DOIUrl":"https://doi.org/10.31332/zjpi.v9i1.5899","url":null,"abstract":"Pluralisme dan inklusivitas merupakan hal penting yang perlu di pahami dalam konteks masyarakat multikultural saat ini. Namun, dalam masyarakat yang pluralistik, konflik seringkali muncul karena perbedaan dan ketidaksepakatan di antara kelompok yang berbeda. Penelitian ini bertujuan untuk menganalisis konsep-konsep pluralisme dan inklusivitas dalam pemikiran Tariq Ramadan, dengan fokus pada konsep European Muslim dan Dar al-Shahadah. Penelitian ini merupakan studi pustaka dengan pendekatan filosofis yang bertujuan untuk mengkaji ide dan gagasan tokoh. Hasil penelitian ini menunjukkan bahwa dalam pemikirannya, Tariq Ramadan menekankan pentingnya pendekatan kritis, inklusif, dan pluralistik terhadap Islam, serta memperjuangkan reformasi dalam pemikiran Islam. Konsep European Muslim dan Dar al-Shahadah-nya menawarkan pandangan yang positif tentang peran identitas muslim dalam konteks global yang semakin kompleks dan berubah dalam menciptakan masyarakat yang lebih adil dan harmonis serta mengajarkan pentingnya mengakui dan menghargai kebenaran dan hak asasi manusia dalam semua wilayah di dunia, tanpa terbatas pada perbedaan agama dan budaya.","PeriodicalId":298088,"journal":{"name":"Zawiyah: Jurnal Pemikiran Islam","volume":"104 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122534193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islam is a religion brought by the prophet Muhammad SAW in the sixth century ago. Islamic religious teachings cover all aspects of people's lives so adherents need to understand them comprehensively and deeply. Understanding the religion of Islam in depth requires the right approach, one of which is a philosophical approach. This philosophical approach to understanding the Islamic religion certainly aims to be able to give meaning to everything that is found, to capture the wisdom, essence
{"title":"MEMAHAMI AGAMA ISLAM MELALUI PENDEKATAN FILOSOFIS","authors":"Ira Trisnawati, Finsa Adhi Pratama","doi":"10.31332/zjpi.v9i1.6453","DOIUrl":"https://doi.org/10.31332/zjpi.v9i1.6453","url":null,"abstract":"Islam is a religion brought by the prophet Muhammad SAW in the sixth century ago. Islamic religious teachings cover all aspects of people's lives so adherents need to understand them comprehensively and deeply. Understanding the religion of Islam in depth requires the right approach, one of which is a philosophical approach. This philosophical approach to understanding the Islamic religion certainly aims to be able to give meaning to everything that is found, to capture the wisdom, essence","PeriodicalId":298088,"journal":{"name":"Zawiyah: Jurnal Pemikiran Islam","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133769093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini bertujuan untuk mengetahui efektivitas Peraturan Daerah Kota Kendari No. 16 Tahun 2014 tentang Kawasan Tanpa Rokok di IAIN Kendari dan Upaya agar Peraturan Daerah tersebut dapat berjalan efektif. Penelitian ini termasuk dalam jenis penelitian hukum empiris yang menggunakan Reduksi, Display, verifikasi dan penarikan kesimpulan sebagai teknik analis data. Hasil penelitian menunjukkan, yaitu: Pertama, berdasarkan teori sistem hukum Lawrence M. Friedman, Peraturan Daerah Kota Kendari tentang Kawasan Tanpa Rokok di IAIN Kendari belum berjalan efektif. Hal ini disebakan oleh faktor legal structure dan legal culture yang masih lemah, yakni: Dinas Kesehatan kota Kendari sebagai otoritas penegak Peraturan Daerah belum melakukan sosialisasi dan kordinasi di IAIN Kendari. Hal inilah yang berdampak pada rendahnya kesadaran hukum sivitas akademika IAIN Kendari terkait Peraturan Daerah Kawasan Tanpa Rokok. Kedua, upaya yang dilakukan agar perda Kawasan Tanpa Rokok dapat berjalan efektif adalah 1) Dinas Kesehatan Kendari melakukan kordinasi dan kerjasama dengan IAIN Kendari terkait sosialisasi secara masif terkait Peraturan Daerah tentang Kawasan Tanpa Rokok kepada sivitas akademika berupa papan iklan, pamflet, spanduk. 2) IAIN Kendari membentuk satu tim yang berfungsi mengawasi pelaksanaan Perda KTR. 3) IAIN Kendari menyediakan sarana prasarana berupa tempat bebas asap rokok.
本研究旨在探讨2014年16号Kendari镇无烟地区条例的有效性，并努力使该地区的规章制度有效。该研究包括采用还原、显示、验证和提取结论作为数据分析技术的经验法则研究。研究结果表明，首先，基于劳伦斯·M·弗里德曼(Lawrence M. Friedman)的法律体系理论，尽管莱恩·肯达里安(Lawrence M. Friedman)对无烟地区的限制仍然有效。这是由仍然薄弱的法律因素和法律文化推动的:作为地方执法当局的肯达里卫生部门尚未在其他地区社会化和协调。这导致了莱恩·肯达里(IAIN Kendari school)关于无烟地区法规的低意识。其次，卫生保健部门正在努力将有效的禁烟条例与不吸烟地区社会化方面的集体协调和合作提供给学术机构的广告牌、小册子、横幅等。2) IAIN Kendari组织，负责监督KTR条例的实施。第三，IAIN Kendari兄弟提供了一个无烟设施。
{"title":"EFEKTIVITAS PERATURAN DAERAH KOTA KENDARI NOMOR 16 TAHUN 2014 TENTANG KAWASAN TANPA ROKOK (STUDI DI IAIN KENDARI)","authors":"Aris Nur Qadar Ar Razak, Aris Darmawan Al Habib","doi":"10.31332/zjpi.v9i1.6782","DOIUrl":"https://doi.org/10.31332/zjpi.v9i1.6782","url":null,"abstract":"Penelitian ini bertujuan untuk mengetahui efektivitas Peraturan Daerah Kota Kendari No. 16 Tahun 2014 tentang Kawasan Tanpa Rokok di IAIN Kendari dan Upaya agar Peraturan Daerah tersebut dapat berjalan efektif. Penelitian ini termasuk dalam jenis penelitian hukum empiris yang menggunakan Reduksi, Display, verifikasi dan penarikan kesimpulan sebagai teknik analis data. Hasil penelitian menunjukkan, yaitu: Pertama, berdasarkan teori sistem hukum Lawrence M. Friedman, Peraturan Daerah Kota Kendari tentang Kawasan Tanpa Rokok di IAIN Kendari belum berjalan efektif. Hal ini disebakan oleh faktor legal structure dan legal culture yang masih lemah, yakni: Dinas Kesehatan kota Kendari sebagai otoritas penegak Peraturan Daerah belum melakukan sosialisasi dan kordinasi di IAIN Kendari. Hal inilah yang berdampak pada rendahnya kesadaran hukum sivitas akademika IAIN Kendari terkait Peraturan Daerah Kawasan Tanpa Rokok. Kedua, upaya yang dilakukan agar perda Kawasan Tanpa Rokok dapat berjalan efektif adalah 1) Dinas Kesehatan Kendari melakukan kordinasi dan kerjasama dengan IAIN Kendari terkait sosialisasi secara masif terkait Peraturan Daerah tentang Kawasan Tanpa Rokok kepada sivitas akademika berupa papan iklan, pamflet, spanduk. 2) IAIN Kendari membentuk satu tim yang berfungsi mengawasi pelaksanaan Perda KTR. 3) IAIN Kendari menyediakan sarana prasarana berupa tempat bebas asap rokok.","PeriodicalId":298088,"journal":{"name":"Zawiyah: Jurnal Pemikiran Islam","volume":"14 44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124747116","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islamic economics has emerged since the time of the Prophet Muhammad SAW. Islam has regulated from the beginning the relationship between humans entirely. Since the time of the Prophet, the mujtahids of Islam have formulated Islamic economic Thinking based on the Qur'an and Hadith. This research explores Islamic economic thought through Muslim figures Al-Mawardi and Monzer Kahf. This research uses a descriptive qualitative approach using a literature study of collecting information and data sourced from various libraries such as journal articles, books, the Internet, and similar previous research results aimed at obtaining information. The results showed that Al-Mawardi formulated Islamic economic ideas such as the establishment of imamah, infrastructure by the state, fulfillment of needs by the state, spending on public services financed by the state, and the establishment of baitul Mal. while Monzer Kahf formulated Islamic economic ideas such as economic activities with Islamic principles run by ibadurrahman, the scale of the dimensions of not only the world but also the afterlife, free from usury, consumption patterns that are not excessive, and the state as the maker of policy and supervision.
{"title":"DEVELOPMENT OF ISLAMIC ECONOMIC IDEAS BY AL-MAWARDI WITH MONZER KAHF","authors":"Muhammad Fatchullah El Islami","doi":"10.31332/zjpi.v9i1.5831","DOIUrl":"https://doi.org/10.31332/zjpi.v9i1.5831","url":null,"abstract":"Islamic economics has emerged since the time of the Prophet Muhammad SAW. Islam has regulated from the beginning the relationship between humans entirely. Since the time of the Prophet, the mujtahids of Islam have formulated Islamic economic Thinking based on the Qur'an and Hadith. This research explores Islamic economic thought through Muslim figures Al-Mawardi and Monzer Kahf. This research uses a descriptive qualitative approach using a literature study of collecting information and data sourced from various libraries such as journal articles, books, the Internet, and similar previous research results aimed at obtaining information. The results showed that Al-Mawardi formulated Islamic economic ideas such as the establishment of imamah, infrastructure by the state, fulfillment of needs by the state, spending on public services financed by the state, and the establishment of baitul Mal. while Monzer Kahf formulated Islamic economic ideas such as economic activities with Islamic principles run by ibadurrahman, the scale of the dimensions of not only the world but also the afterlife, free from usury, consumption patterns that are not excessive, and the state as the maker of policy and supervision.","PeriodicalId":298088,"journal":{"name":"Zawiyah: Jurnal Pemikiran Islam","volume":"105 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124749405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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