塔曼邦古尔景观的亵渎与神圣之争

Rohma Tunurus Asholiha, L. Puryanti
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摘要

自2007年开放以来,从墓地到旅游景点的发展非常引人注目。作为一个历史名胜,邦古公园没有瓦利松戈那么有名。在地理上,苏南邦古尔墓和绿色开放空间的邦古尔毗邻城墙,以区分位置的布局。这个地方更出名的是一个娱乐场所。功能的变化更多的是创造性的,而不是宗教性的。本研究试图回答(1)宗教旅游中出现的神圣文化是怎样的?(2)邦库尔公园的教授文化如何?(3)文化差异对苏南邦古尔和邦古尔公园宗教旅游的影响是什么?这些问题是通过分析通过定性描述性研究方法的各个阶段获得的数据和来源来解释的,这些研究方法包括民族志、批评、解释和史学。根据数据分析和收到的资料,越来越好的星谷公园的发展,使得泗水市政府对星谷公园进行了振兴。市政府应该更多地关注使用Bungkul的宗教方面,而不是亵渎方面。这是因为邦古尔的关心,大部分人更关注公园公园而不是他的葬礼。游客们对公园公园的熟悉程度也比邦古尔墓要高。
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The Contestation of Profanity and Sacral at Taman Bungkul Landscape
Since its inauguration in 2007, the development of Bungkul Park has been very conspicuous from a tomb to a tourist attraction. As a historical place, Bungkul Park is not as famous as Wali Songo. Geographically, the tomb of Sunan Bungkul and the green open space's Bungkul border the wall to distinguish the location's layout. This place is better known as a recreational place. Changes in function are more creative than religious. This study tries to answer (1) How is the Sacred culture that occurs in religious tourism? (2) How is the Profan culture in the bungkul ParkPark? (3) What is the impact of cultural differences in religious tourism in Sunan Bungkul and Bungkul Park? These problems are explained by analyzing the data and sources obtained through the stages of qualitative descriptive research methods, which include ethnography, criticism, interpretation, and historiography. Based on the data analysis and sources received, the development of Bungkul Park, which is getting better, brings the Surabaya city government to revitalize Bungkul Park. The City Government should pay more attention to the religious aspect than the profane aspect of using Bungkul. This is because of Bungkul's care, most of which pays more attention to the ParkPark than his burial. Visitors are also more familiar with the ParkPark than bungkul's tomb.
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