Raj和野生动物保护的悖论

Vijaya Ramadas Mandala
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引用次数: 0

摘要

第五章考察了环境和野生动物保护的问题,与殖民地印度的狩猎有关。在解决与印度野生动物有关的林业、环境和帝国问题时,有可能评估英国人对野生动物保护态度的争论、构建和调整方式,以满足顺利治理的需要,同时保持帝国的狩猎运动。在此背景下,本章解释了保护问题如何与殖民地印度的帝国狩猎和剥削保持紧张关系。在解释这些错综复杂的现象时,这项研究表明,英国人统治老虎、大象和土著人是通过它们的不一致性,而不是统一的东方主义意识形态。在这里,读者将了解到英国人的态度和政策的实施是如何因地制宜和务实的。更重要的是,它指出了一个故事,表明有权势的人有能力根据情况改变态度和行为。因此,在殖民时期的印度,老虎被视为文明的象征性敌人,是阻碍经济发展的有害生物,同时也是自然毁灭的悲惨象征,而大象则因其有用性而被遗弃。因此,灭绝物种和保护物种是齐头并进的,这样可以促进殖民地的利益,而不是动物的福利。
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The Raj and the Paradoxes of Wildlife Conservation
Chapter 5 examines the environmental and wildlife conservation issues with reference to hunting in colonial India. Addressing the issues of forestry, environment, and empire in relation to Indian wildlife, it is possible to evaluate the ways in which the British contested, constructed, and tailored wildlife conservation attitudes to meet the needs of smooth governance, while maintaining the imperial sport of hunting. Against this backdrop, the chapter explains how the issue of conservation remained in tension with imperial hunting and exploitation in colonial India. While explaining these intricacies, this study suggests that the British ruled tigers, elephants, and the native people through their inconsistencies rather than from a unified Orientalist ideology. In this, the reader would learn how the British attitudes and the policies implemented were situational and pragmatic. More importantly, it points to a story that signifies the ability of the powerful to change attitudes and shift behaviours according to the circumstances. Thus in colonial India, tigers were seen as the symbolic enemies of civilization, noxious creatures that were in the way of economic development and tragic symbols of a decimated nature, all at the same time, whereas elephants were left alone because of their usefulness. Extermination and preservation of species thus went hand-in-hand so that colonial interests rather than animal welfare could be promoted.
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