迈向虚拟诗学的笔记:一篇关于Solaris、集合与黑暗的随笔

Madison McCartha
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摘要

我的研究旨在将新媒体研究中的媒体重塑为一个界面和一个种族化的违规场所。我呼吁艺术家、理论家和社会科学家的作品重新定义这个词;探索新媒体的语言及其所占据的虚拟空间可能描述一种新兴的、充满政治色彩的诗学。作为主要文本,我研究Stanisław莱姆的《索拉里斯》(以及安德烈·塔可夫斯基的改编),其中的黑色海洋积极抵制科学家试图理解或描述它的企图。我认为,小说和电影,就像Solarian的表面本身一样,表现出一种不透明的、虚拟的诗学——一种普遍不稳定的美学模式,它同时属于黑人美学,但并不局限于黑人美学。更重要的是,我在莱姆的作品中指出了一个充满种族色彩的人物,他双重调解了这一流派特有的殖民历史,以便为那些致力于将不透明作为美学原则的艺术家建立政治赌注。我将Neda Atanasoski和Kalindi Vora, Simone Browne, Lisa Nakamura, Saidiya Hartman和Julia Kristeva的奖学金与诗人Dolores Dorantes和视觉艺术家Jeron Braxton的艺术品进行对话,以提供我们可以接近这种诗学的语法。
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Notes toward a Virtual Poetics: An Essay on Solaris, Assemblage, and Blackness
My inquiry aims to recast the media of new media studies both as an interface and a racialized site of violation. I call on the writings of artists, theorists, and social scientists to redefine this word; to explore the ways the language of new media and the virtual spaces they occupy might describe an emergent, politically charged poetics. As a primary text, I examine Stanisław Lem’s Solaris (and Andreĭ Tarkovskiĭ’s adaptation), whose black ocean resists actively the scientists’ attempts to apprehend or describe it. Both novel and film, as with the Solarian surface itself, perform, I argue, an opaque, Virtual Poetics—a generically unstable aesthetic model at once of, but not bound exclusively to, Black aesthetics. More critically, I point to a racially charged figure in Lem’s text, who doubly mediates the colonial pasts endemic to the genre, in order to establish the political stakes for artists who commit to opacity as an aesthetic principle. I set the scholarship of Neda Atanasoski and Kalindi Vora, Simone Browne, Lisa Nakamura, Saidiya Hartman, and Julia Kristeva in conversation with art-objects by poet Dolores Dorantes and visual artist Jeron Braxton to provide a grammar with which we might approach this poetics.
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