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引用次数: 0

摘要

本文试图以一些发展中国家和现代中国为例,检验福山和利普塞特关于财富和消费文化与自由主义和民主正相关的假设的普遍性问题。该分析的关键组成部分是中产阶级,他们传统上被认为是社会经济状况的指标,是消费文化的基础,也是经济自由主义价值观的承担者。分析了中产阶级从经济自由主义价值观向政治自由主义价值观的质变问题及其以社会和国家民主化的形式在实践中实现的要求。本文介绍了皮尤研究中心2009年在最成功的发展中国家进行的中产阶级调查的结果,从价值的角度总体上证实了全球中产阶级存在的假设,无论是发达国家还是发展中国家。与此同时,最近的研究尚未证实这些发展中国家从经济自由主义向政治自由主义的成功过渡。在这方面,必须证实或反驳利普塞特和福山的假设的关键概念问题是中国中产阶级的进一步发展方式,这个阶级已经成为世界上人数最多的中产阶级,已经尝到了消费和经济自由主义的口味。考虑到中国中产阶级占人口的50%以上,为什么他们还没有对国家的政治转型提出要求,是什么原因阻碍了中国社会日益增强的经济自由主义向政治自由主义的过渡,以及这种过渡是否普遍可能,仍然是一个谜。
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THE HYPOTHESES OF LIPSET AND FUKUYAMA AND THEIR VERIFICATION ON THE EXAMPLE OF MODERN CHINA
The article attempts to test the issue of the universality of the hypotheses of Francis Fukuyama and Seymour Martin Lipset about the positive correlation of wealth and consumer culture with liberalism and democracy on the example of some developing countries and modern China. The key component of the analysis is the middle class, which is traditionally considered an indicator of the economic state of society, the basis of consumer culture and the bearer of the economic liberalism values. The problem of a qualitative transition of the middle class from the confession of the economic liberalism values to the values of political liberalism and the requirements of their practical implementation in the form of democratization of society and the state is also analyzed. The article presents the results of the middle class survey in the most successful developing countries, conducted by Pew Research Center in 2009, which generally confirm the hypothesis of the existence of a global middle class from a value point of view, regardless of whether it is a developed or developing country. At the same time, more recent studies do not yet confirm the successful transition from economic liberalism to political liberalism in these developing countries. In this regard, the key conceptual issue that will have to confirm or refute the hypotheses of Lipset and Fukuyama is the further ways of the development of the middle class in China, which has already become the largest in the world in terms of numbers, has had a taste of consumption and economic liberalism. Considering that the Chinese middle class makes up more than 50 % of the population, it remains a mystery why it has not yet made demands for the political transformation of the state and what reasons are holding back the transition of the strengthening economic liberalism in Chinese society to political liberalism, and whether this transition is possible generally.
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