{"title":"KEDUDUKAN JANDA DALAM HUKUM WARIS ADAT, PERDATA, DAN ISLAM: KAJIAN INTEGRATIF","authors":"Abd. Halim","doi":"10.14421/al-mazaahib.v5i2.1417","DOIUrl":null,"url":null,"abstract":"The inheritance law prevailing in indonesia is pluralistic since it consists of customary inheritance law (Adat), civil inheritance law (KUH Perdata), and Islamic inheritance law. This is inseparable from the politic of law performed by Dutch-Indische Government about population classsification in article 131 and 163 Indische Staatsregeling (S.1855-2). The influence of this policy is visible even now because there are some differences in their principles and norms. The difference in principle such as application of “legitieme portie” principle that is exist in civil inheritance law is unheard in Adat law, while the Islamic law has ijbrari principle. Another differences lay in the inheritance elements. In Adat, element of kinship between someone and his/her heir is very important. Civil inheritance law, in other hand, has two ways to determine how the heritage can be passed down, first is arranged in constitution, and second is mentioned in testament letter. Islamic law also has two ways to determine the inheritance right that consist of kinship elements (nasabiyah) and inheritance relations that built by marriage, etc (sababiyah). The consequence of this differences affecting widow’s position as a heir because of its acknowledgement in civil and Islamic law, while Adat doesn’t recognize it. This paper is trying to find a way to integrate this matter with law harmonisation theory and other relevant theories.","PeriodicalId":375931,"journal":{"name":"Al-Mazaahib: Jurnal Perbandingan Hukum","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Mazaahib: Jurnal Perbandingan Hukum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14421/al-mazaahib.v5i2.1417","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

印度尼西亚现行的继承法是多元的,因为它由习惯继承法(Adat)、民事继承法(KUH Perdata)和伊斯兰继承法组成。这与荷兰-印第什政府在第131条和第163条(第1855-2条)中关于人口分类的法律政策是分不开的。这一政策的影响至今仍可见,因为两国在原则和规范上存在一些差异。民事继承法中存在的适用“合法物权”原则等原则上的差异在伊斯兰法中是闻所未闻的,而伊斯兰法则有伊布里原则。另一个区别在于继承元素。在Adat,一个人和他/她的继承人之间的亲属关系是非常重要的。另一方面,民事继承法有两种方式来确定遗产如何传承,一是在宪法中安排,二是在遗嘱中提及。伊斯兰教法也有两种确定继承权的方式,包括亲属关系(nasabiyah)和通过婚姻等建立的继承关系(sababiyah)。这种差异的结果影响了寡妇作为继承人的地位,因为民法和伊斯兰法都承认这一点,而Adat不承认这一点。本文试图将这一问题与法律协调理论及其他相关理论相结合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
KEDUDUKAN JANDA DALAM HUKUM WARIS ADAT, PERDATA, DAN ISLAM: KAJIAN INTEGRATIF
The inheritance law prevailing in indonesia is pluralistic since it consists of customary inheritance law (Adat), civil inheritance law (KUH Perdata), and Islamic inheritance law. This is inseparable from the politic of law performed by Dutch-Indische Government about population classsification in article 131 and 163 Indische Staatsregeling (S.1855-2). The influence of this policy is visible even now because there are some differences in their principles and norms. The difference in principle such as application of “legitieme portie” principle that is exist in civil inheritance law is unheard in Adat law, while the Islamic law has ijbrari principle. Another differences lay in the inheritance elements. In Adat, element of kinship between someone and his/her heir is very important. Civil inheritance law, in other hand, has two ways to determine how the heritage can be passed down, first is arranged in constitution, and second is mentioned in testament letter. Islamic law also has two ways to determine the inheritance right that consist of kinship elements (nasabiyah) and inheritance relations that built by marriage, etc (sababiyah). The consequence of this differences affecting widow’s position as a heir because of its acknowledgement in civil and Islamic law, while Adat doesn’t recognize it. This paper is trying to find a way to integrate this matter with law harmonisation theory and other relevant theories.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Adopting Comparative Fiqh Methodology in Islamic Jurisprudence: Facing Contemporary Challenges with Ethical Considerations The Formalist vs Realist Constructs on Marriage Registration in Indonesia: A Study of the Perspectives of Kyai from Nahdlatul Ulama in Rembang Seeking Harmony over Punishment: Restorative Justice Approaches to Domestic Violence in Islamic and Indonesian Legal Frameworks Gray Divorce at Palembang Religious Court 2022: Factors Associated with Old Age Divorce Pemilihan Makanan dan Minuman Yang Tidak Memiliki Sertifikat Halal: Kajian Maqashid Asy-Syari’ah
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1