普什图文化中土著知识的保存和传播:胡伊拉作为学习中心的作用

Seema Rehman, Ijaz Ahmad, Salman Hamid Khan
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摘要

在普什图文化中,呼吉拉代表了社区发展和社会提升的一个独特方面。它是村民讨论各种问题的平台,包括但不限于与他们个人和家庭有关的问题,农业和耕作,教育和政治,商业和贸易,并根据社区的观点,智慧和继承知识,关注眼前的解决方案。当今时代歪曲了呼吉拉的角色,认为它是一个培养恶棍和无礼后代的论坛。因此,普什图瓦里的文化规范,即被称为土著知识的不成文/传统规范,通过公共呼吉拉传递给年轻一代,这一事实一直被搁置一边。本研究旨在探讨和揭示呼吉拉的多维角色。本研究为探索性研究,采用定性方法。主要数据是通过与巴基斯坦开伯尔-普赫图赫瓦省白沙瓦地区达曼阿富汗尼村的当地/土著居民、马里克人(马沙兰,长老)和年轻人进行半结构化访谈和焦点小组讨论收集的。本研究的目标人群是通过方便抽样技术从人群中随机选择的十六(16)个人。这项研究的发现不仅集中在社区呼吉拉的作用上,而且还揭示了个人呼吉拉在传播土著知识方面的地位。两者都在保护文化遗产方面发挥着重要作用,旨在促进土著知识。
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Preservation and Dissemination of Indigenous Knowledge in Pashtuns’ Culture: The Role of Hujra as a Learning Hub
In Pashtuns’ culture, Hujra represents a unique facet of communal development and social uplift. It is a platform for the villagers for discussing various issues including but not limited to problems related to their personal and family matters, agricultural and farming, education and politics, and business and trading, with their focus on the immediate solutions, based on the community’s viewpoints, wisdom and inherited knowledge. The present era has misrepresented the role of Hujra as a forum of cultivating miscreants and ill-mannered posterity. Hence, the fact has been kept at the back burner that cultural codes of Pashtunwali, the unwritten/traditional norms termed as indigenous knowledge, have been transferred to the young generations through a communal Hujra. The present study aims at discussing and unveiling the multi-dimensional roles of Hujra. The study was an exploratory research for which qualitative method was used. The primary data was collected through semi-structured interviews and focus group discussions with the local/indigenous people, Maliks (Masharan, elders) and youngsters of the village, Daman Afghani, district Peshawar, Khyber Pakhtunkhwa, Pakistan. The target population of the study was sixteen (16) individuals randomly selected from the population through Convenience Sampling Technique. The finding of this research focused not only on the role of a communal Hujra but also threw light on the status of a personal Hujra in dissemination of indigenous knowledge. Both play fundamental roles in the preservation of the cultural heritage, aims at promoting indigenous knowledge.
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