Khawārij神学误解Īmān(信仰)与尼日利亚博科圣地叛乱之间的关系

Rasheed Abdulganiy, Rabiu Aliyu Alhaji
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引用次数: 2

摘要

在伊斯兰教中,Īmān(信仰)是衡量一个人遵守伊斯兰教教义和戒律程度的标准的基石和中心点。自从先知消亡以来,不同的穆斯林神学团体(firāq)就一直在学术上争论Īmān和' amal之间的关系。自第一个伊斯兰世纪以来,这场辩论导致了穆斯林乌玛之间的分裂,产生了Khawārij、穆太齐拉(Mu ' tazilah)、穆尔吉(Murji ' ah)和什哈(shi ' ah)等不同教派,它们的神学和意识形态立场相互冲突。很明显,这些教派在穆斯林世界仍以名义或形式存在,有时带有暴力倾向,造成严重破坏,挑战伊斯兰教固有的和平本性。本文考察了Khawārij的神学观点及其对博科圣地叛乱组织的影响,该组织在尼日利亚孵化,后来蔓延到其他邻国。在对整理的数据采用内容分析法的同时,采用了历史研究法和比较研究法。本文发现,相对而言,博科圣地叛乱教派是21世纪的新哈里吉分支之一,因为他们严重滥用圣战的概念,并在除他们以外的任何穆斯林身上松散地滥用伊斯兰教。这种意识形态是他们用来证明他们对除他们之外的所有人的行为是正当的。这个组织在尼日利亚造成了严重破坏,从安全到社会经济和宗教不稳定,就像Khawārij对早期穆斯林社区造成的破坏一样。因此,委员会建议,不仅要用军事力量打击这个可怕的教派,而且要用深思熟虑和条理清晰的知识和意识形态反叙述来消除其现有和潜在成员的滥用和去激进化的思维方式。
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The Nexus between the Khawārij Theological Misconception of Īmān (Faith) and Boko Haram Insurgency in Nigeria
In Islam, Īmān (faith) is the bedrock and central-point-determinant of the yardstick to evaluate the extent to which a person has complied with teachings and precepts of Islam. The relationship between Īmān and ‘amal has been scholastically debated since the demise of the Prophet by the divergent Muslim theological groups ( firāq ). Since the first Islamic century, the debate has led to divisions among the Muslim Ummah giving birth to deviating sects such as the Khawārij , Mu‘tazilah , Murji’ah and the Shī‘ah with conflicting theological and ideological standpoints. Observably, the sects still exist across the Muslim world either in name or form at times with violent tendencies, causing havoc and challenging the inherent peaceful nature of Islam. This paper examined the theological viewpoint of the Khawārij and its impact on the Boko Haram insurgent group hatched in Nigeria but later spread to other neighbouring countries. Historical and comparative research methods have been adopted while using content analysis approach on the data collated. The paper discovered that, comparatively, the insurrectionary Boko Haram sect is one of the neo- khariji affiliates of the 21 st century due to their gross abuse of the concept of Jihad and misapplication of takfīr loosely on any Muslim other than them. This ideology is what they use to justified their actions against all others besides them. A group that causes havoc in Nigeria from security to socio-economic and religious instabilities as did the Khawārij to the early Muslim community. Therefore, it recommends that the dreaded sect should be combated not only with military force, but also with deliberate and well-articulated intellectual cum ideological counter-narratives to disabuse and de-radicalize the mind-set of its existing as well as prospective members.
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